Month: February 2012

Busybodies with Busy Lips and Idle Bodies

Thursday, February 9, 2012

“For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread” (2 Thessalonians 3:10-12 KJV).

The church at Thessalonica was one of the Apostle Paul’s exemplary assemblies. They exhibited spiritual growth, and their testimony impacted their lost and saved neighbors for God’s glory (1 Thessalonians 1:3-10). Their love for one another was also noteworthy (4:9,10). However, some of the Thessalonian believers were guilty of being busy… only with their lips.

In his first letter, Paul exhorted the Thessalonians: “[We beseech you to] study to be quiet, and to do your own business, and to work with your own hands, as we commanded you” (4:11). Some of these believers were so busy moving their lips that their bodies never moved (lazy). What little they did, they were interfering in the lives of others (being meddlesome), and then repeating the matter to others. This was obviously problematic, and Paul warned them to do less talking (“be quiet!”) and more work.

Perhaps a year or two later, Paul writes to the Thessalonians again. In today’s Scripture, we read that the previous issue—the busybodies with the busy lips and the idle bodies—is still unresolved. There are still believers who “are walking disorderly, working not at all.” Instead, these “busybodies” must be told again, “work with quietness” and “eat [your] own bread.” Yes, Paul had to tell some believers to quit being lazy, to quit mooching off of others, to work, and to do their tasks quietly (minding their own business and avoiding gossip).

Saints, we need to guard against laziness and busy lips (gossiping). We are just as human as the Thessalonians; we need to take an opportunity to examine our hearts in this regard. Am I guilty of gossiping or being lazy? If yes to either, why not obey today’s Scripture by faith?

Who is This?

Wednesday, February 8, 2012

“And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee” (Matthew 21:10,11 KJV).

For several centuries, the Old Testament prophets wrote and spoke of Him. He would be Israel’s Saviour-King, and He would save the Gentiles too! This Man would set up His everlasting kingdom on earth. He would deliver Israel from her sins and enemies. He would be the Son of God, Messiah/Christ. And yet, pitifully, as Jerusalem sees Him coming, they inquire, “Who is this?” Oh, how sad!

In the context of today’s Scripture, we read of Christ’s so-called “triumphal entry” (actually, this was His meek and lowly coming, for His Second Coming, being far glorious, will be His triumphal entry). Here, Jesus is riding through Jerusalem on a colt the foal of an ass (verses 1-9). Zechariah 9:9, written 500 B.C., declared that Israel’s Messiah-King would do just that (cf. Isaiah 62:11). This event should have alerted every Jew, but, sadly, many refuse to see it.

However, there is a remnant of Jewish believers in Jerusalem who recognize this fulfilled prophecy. They shout Psalm 118:26, “Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest” (Matthew 21:9). But, as for the remainder of Jerusalem, they are blinded by sin and unbelief, and ask, “Who is this?” (Today, unfortunately, many still ask the same question [Who is Jesus?], and for the same reason too [blinded by sin and unbelief]).

God’s Word says that most Jews did not recognize Jesus as Messiah-King (John 1:11): instead, they demanded His crucifixion (John 19:14,15). They were so blinded by sin, yet they refused to understand anyway (Luke 23:34; Acts 3:13-18).

Nevertheless, when Jesus Christ’s exile period terminates, He will return to earth. The believing remnant of Israel of the Tribulation period will see Him coming in great power and glory. They will see His pierced hands and feet, and finally recognize Him and embrace Him as Messiah-King (Zechariah 12:10).

In that day, no longer will Israel ask, “Who is this?”

Diets and the Dispensations

Tuesday, February 7, 2012

“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer” (1 Timothy 4:4,5 KJV).

Opponents of dispensational Bible study claim that because God never changes (Malachi 3:6; Hebrews 13:8), His dealings with mankind never change. Certainly, God’s essence—His character and nature—never changes. But, His directions to man do change, and this is easily exemplified by comparing today’s Scripture with the following:

  • NO MEAT, VEGETATION ONLY — Genesis 1:27-29: Before sin, God instructed Adam and Eve to eat only vegetation like nuts, seeds, vegetables, and fruits (no meat).
  • ALL MEAT AND VEGETATION — Genesis 9:1-4: After the Great Flood, God taught Noah to eat any animal that he could catch (1,600 years after Adam, meat is incorporated into man’s diet).
  • ONLY CERTAIN MEAT — Leviticus 11:1-31 and Deuteronomy 14:1-21: In the Mosaic Law, some 850 years after Noah, God ordered Israel to abstain from some meats, the “unclean” beasts which included bats, owls, camels, vultures, lizards, and swine. These kosher food laws of Judaism remained in effect for the next 1500 years.

Which passage should we obey? Eat only vegetation (Genesis 1:27-29)? Or, eat any meat we choose (today’s Scripture and Genesis 9:1-4)? Or, eat only certain meats (Leviticus 11:1-31 and Deuteronomy 14:1-21)? While these seem like contradictions, notice God spoke them to different groups of people at different times (dispensations). We must never mix the directions God gave in the various dispensations because Bible “contradictions” will arise. “Rightly dividing the word of truth” is necessary to determine which passage is God’s Word to us (2 Timothy 2:15).

As Gentiles, Paul is our apostle (Romans 11:13): Paul is God’s spokesman to us. In today’s Scripture, the Holy Spirit through Paul tells us that since we live in the Dispensation of Grace, we are not bound to observe Israel’s kosher food laws. We can eat all meats, provided we give God thanks (but note how God did not allow this in other dispensations).

No clearer example of the importance of dispensational Bible study could be presented.

Do We Have Guardian Angels?

Monday, February 6, 2012

“The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7 KJV).

Today’s Scripture is one of the scores of verses that speak of “guardian angels.” But do we have guardian angels today, in our Dispensation of Grace?

Throughout the Old Testament, angels protected and guided the nation Israel (Exodus 23:20,23; Exodus 33:2; Judges 6:11,12; 2 Kings 19:35; et al.). “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalm 91:11,12).

In the New Testament, angels ministered to Jesus Christ during His earthly ministry (Matthew 4:11; Luke 22:43). Angels rescued the imprisoned apostles (Acts 5:18-26) and delivered the Apostle Peter from prison (Acts 12:1-11). Yet, when we come to our Apostle Paul, God uses an earthquake—not an angel—to free him from prison (Acts 16:23-28). Why?

Notice what Paul writes about angels today. They should not be worshipped (Colossians 2:18) and that, if a supposed “angel” appears to us today, it would do so only to deceive by preaching to us a false gospel (Galatians 1:8; cf. 2 Corinthians 11:14). But, Paul’s epistles are silent about guardian angels in our Dispensation of Grace. We are not guaranteed physical protection with angels like God promised Israel, but we Christians have something better: we have eternal spiritual protection because the indwelling Holy Spirit is guarding our souls (Ephesians 4:30; cf. Romans 8:35-39).

Furthermore, Paul writes that, while angels have no ministry to us today, we have a ministry to them! The angels are curious about what God is doing, so they learn this by watching us, the Church the Body of Christ (1 Corinthians 4:9; 1 Corinthians 11:10; Ephesians 3:9,10; 1 Timothy 3:16; 1 Timothy 5:21). Smile, they are watching! 🙂

But, what about Hebrews 1:14: “Are they [the angels of verse 13] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Notice, this is the book of Hebrews—this is speaking of future Israel.

We do not need angels today—they need us.

I Will Be Their God

Sunday, February 5, 2012

“And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God” (Genesis 17:8 KJV).

Today’s Scripture is part of the Abrahamic Covenant, the basis for God creating the nation Israel. The LORD promised Abraham in Genesis chapter 12 that he would have a son Isaac, who would give birth to the Jewish race. God would also give a geographic area to Abraham and his “seed:” this is the “Promised Land” or Palestine (“all the land of Canaan”).

God formed Israel in order to use her as the vessel to restore His authority in the earth. Israel was to be a “kingdom of priests” (Exodus 19:5,6), but before Israel could bring God to the Gentiles, God first had to be her God. The LORD repeatedly says in the Old Testament: “Israel will be my people, and I will be their God” (Exodus 29:45; Jeremiah 24:7; Jeremiah 31:33; Jeremiah 32:38; Ezekiel 11:20; Ezekiel 34:24; Ezekiel 37:23, 27; Zechariah 8:8).

But, Israel rejected and crucified her King Jesus, and refused to bring salvation to the Gentiles. Thus, Israel’s kingdom is currently and temporarily postponed. Salvation is coming to us Gentiles through Paul’s Gospel, the Gospel of Grace of 1 Corinthians 15:1-4, without Israel’s kingdom (Romans 11:11-13). Israel is not God’s people today (Hosea 1:9; Romans 10:1-3); who is? WE ARE, the Church the Body of Christ!

Paul quotes the Old Testament when God spoke to Israel, and writes about us members of the Body of Christ: “…For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people” (2 Corinthians 6:16).

Today, Israel is spiritually blinded and lost (Romans 11:7,25), but at Christ’s Second Coming, Israel will finally be saved and forgiven (verses 26-29). In that day, God will establish the New Covenant, and our God will be Israel’s God too (note Hebrews 8:10 cf. Hosea 1:10).

Saints, never forget—God has not forgotten Israel.

Religious Tradition is Not the Final Authority

Saturday, February 4, 2012

“Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye” (Mark 7:13 KJV).

A critic once asked me where the Bible taught “Sola Scriptura” (that the Bible, not religious tradition, was the final authority). Although he attempted to trip me up with this “I gotcha” issue, I showed him the following verses, including today’s Scripture, and he has not been heard from since! 🙂

Just as vain religious tradition abounds today, it did in Christ’s time. The Pharisees and scribes loved being religious, but they vehemently rejected God’s Son Jesus Christ, and they made every attempt to hinder His ministry. In their minds, their vain religious tradition, not God’s Word, had the preeminence (Galatians 1:13,14; 1 Peter 1:18). Sound familiar?

Today, most churches relegate God’s Word to a “good advice” status: the Bible’s testimony is only sought if it agrees with church tradition. Myriads of church members only hear God’s Word via a biased (denominational) viewpoint. This happens in “Christian” churches of all places too!

In Matthew 15:9, Jesus said: “But in vain they do worship me, teaching for doctrines the commandments of men.” He expounded in Mark 7:8,9: “For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.”

The focus was not on God’s doctrine and its meaning, but whether or not someone could pacify Israel’s religious body with outward performance (formalism). By cleaving to their tradition, they nullified God’s Word (today’s Scripture). Consider modern-day church members enslaved to a denominational hierarchy, bound to perform religious duty and appease fallible man.

Friends, you either believe religious tradition, or you believe God’s Word. The two cannot and will not mix because they are mutually exclusive: “…Thus have ye made the commandment of God of none effect by your tradition” (Matthew 15:6). According to Jesus Christ, the Bible alone has God’s authority, not religious tradition (cf. 2 Timothy 3:16,17).

Why Twelve Apostles?

Friday, February 3, 2012

“Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:27,28 KJV).

Why did the Lord Jesus Christ choose twelve apostles during His earthly ministry? Today’s Scripture elaborates.

When God separated Abram (Abraham) from the human race in Genesis chapter 12, He purposed to create a nation for His name. Using Abraham’s bloodline, God would also send the King-Messiah-Redeemer (Jesus), the seed of the woman, that He promised in Genesis 3:15. As God swore, elderly Abram and Sarai (Sarah) had their son Isaac (Genesis 17:1-22). Isaac fathered Jacob, and Jacob had twelve sons (Genesis 35:22-26). Jacob’s twelve sons head “the twelve tribes of Israel” (Genesis 49:1-28; Acts 7:8).

In Bible numerics, 12 is the number of the nation Israel. God used twelve men and their wives to give birth to the Jewish race. According to today’s Scripture, when Jesus Christ came (First Advent), He chose 12 men to be His apostles, individuals that He sent out to evangelize the rest of Israel (Matthew 10:5-7). But, not only that… we gather from today’s Scripture that Christ had actually chosen the twelve rulers of Israel, who would govern Israel when He would set up His kingdom (cf. Luke 22:29,30)!

The program operating during Christ’s earthly ministry was the prophetic program, which God had operated since the world began (Acts 3:21). Today, Israel’s program is currently interrupted by our mystery program, the Dispensation of Grace (Romans 16:25,26a). When this present dispensation is concluded (at the rapture), God will return to Israel’s program. After Jacob’s trouble (Daniel’s 70th week, the seven-year Tribulation), Jesus Christ, at His Second Coming, will return to establish His earthly kingdom. Then, He will fulfill today’s Scripture. (Albeit, Matthias will assume Judas’ position; Acts 1:21-26.)

Why twelve apostles? So Israel can one day have twelve princes!

Has Hell Departed Far Hence?

Thursday, February 2, 2012

“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41 KJV).

Today’s Scripture (and its context of verses 31-46) explains that, after Christ returns to earth (His Second Coming), He will gather to stand before Him the saved and lost Gentile survivors of the seven-year Tribulation. The Gentiles (not us the Body of Christ) who blessed Israel during the Tribulation will be allowed to enter the earthly kingdom (verses 34-40) while those who refused to help Israel will be cast into hell, “everlasting punishment” (verses 41-46).

Hell is a real, spiritual place of “everlasting fire” that God originally created to punish Satan and his angels (today’s Scripture), but it also exists for those humans who participate in Satan’s rebellion against God. Here, the souls of the damned are eternally banished from God’s presence, confined to a place where God’s wrath is never appeased, where consciousness is rewarded with intense heat and painful remembrance (note the thirsty rich man tormented by memory and flames in Luke 16:22-31). Sin is allowed to disfigure their souls and hell’s fire preserves them forever (Matthew 10:28; Mark 9:43-50; John 5:28,29; 2 Thessalonians 1:8-10). There is no consumption or annihilation—it is “everlasting punishment.”

Understandably, the doctrine of everlasting hellfire is quite unpopular in modern-day “feel-good” Christendom. You will rarely hear preachers (especially “mega-churchers”) mention everlasting hellfire. Moreover, hell is watered down and even removed from modern Bibles! The Greek words translated “hell” (hades) and “hell/hellfire” (gehenna) in our King James Bible have been left untranslated in modern Bibles (including NKJV). Which is more offensive—“hell” or “hades/gehenna?” Modern Bibles further deny the everlasting nature of hell by replacing “everlasting fire” with “eternal fire,” and omitting Mark 9:44,46 (which both read, “where their worm dieth not, and the fire is not quenched”).

“Hell” may have departed far hence from Christendom and modern Bibles, but those who reject Jesus Christ as their personal Saviour will depart far hence to the everlasting hellfire that God’s Word (King James Bible) clearly teaches!

Saved for a Purpose

Wednesday, February 1, 2012

“But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:4-7 KJV).

Verse 3 explains that we once walked in foolishness and disobedience, fulfilling the sins of the flesh (cf. Ephesians 2:2,3). Today’s Scripture explains that now God’s love and kindness have been shed on us abundantly through Jesus Christ our Saviour. If we have trusted alone in Christ Jesus, by God’s grace, we are “justified” (made right, declared right) in God’s eyes. Grace is everything that God can do for us through Christ Jesus’ dying for our sins, His burial, and His resurrection for our justification.

Did God save us because of something we did? NO! Today’s Scripture says that God saved us “not by works of righteousness which we have done, but according to his mercy he saved us.” The only works we did were those things that offended God (Romans 7:5; Galatians 5:19-21; Ephesians 2:3; Colossians 3:5-10; et al.). God saved us simply “according to the riches of his grace” (Ephesians 1:7).

“For if Abraham were justified by works, he hath whereof to glory; but not before God” (Romans 4:2). We cannot brag because our salvation had nothing to do with our good works—the best of our “good” works was “dung!”  We “glory” (rejoice) in Christ’s righteousness, not in our “goodness” (Galatians 6:14).

So why did God save us? “[God] hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:6,7). God wants to show us how good and great He is. He saved us so He can eventually install us in the government of heaven to rule for His glory forever.