Category: Samaritans

Samaria and The Holy Ghost #6

Tuesday, June 7, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

The Holy Ghost was given in Jerusalem (Acts chapter 2), previewing Israel’s New Covenant and Millennial Kingdom blessings. To demonstrate how He would one day rejoin the Northern Kingdom (10 tribes, including the Samaritans) to the Southern Kingdom (two tribes; capital city Jerusalem), the Holy Spirit moved Philip to preach to the Samaritans and then motivated Apostles Peter and John of the Jerusalem Church to confirm or authorize these Samaritans’ entrance into the Little Flock (Israel’s believing remnant).

Denominationally-minded people, no matter how sincere, are sincerely wrong if they believe today’s Scripture defines what the God of the Bible is currently doing with us. We should be ever so careful before we “name and claim” passages—ignoring contexts and lacking a firm understanding of what the Scriptures have already stated about those topics. Contrary to popular belief, just because it is in the Bible does not mean it is our pattern. We can be “Scriptural” and still be outside God’s will!

According to the Bible, Paul is “the apostle of the Gentiles” (Romans 11:13), God’s spokesman to us. We do not appeal to Peter or John—including today’s Scripture. If we study Paul’s epistles, Romans through Philemon, we will discover there is absolutely nothing about laying hands on anyone to impart the Holy Spirit to them. That is Israel’s doctrine, not ours. If anyone wants the Holy Spirit today, they need to believe Christ died for their sins, was buried, and rose again the third day (1 Corinthians 15:3,4). “That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed [preserved] with that holy Spirit of promise,…” (Ephesians 1:12,13).

Samaria and The Holy Ghost #5

Monday, June 6, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

Remember, Jerusalem is “the city of the great King” (Psalm 48:2; Matthew 5:35). It will be Israel’s capital when the Lord Jesus Christ sits on David’s throne in the ages to come. The 12 Apostles are the new Jewish governmental leaders: “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).

Also, recall the Samaritans (Northern Kingdom) had broken away from the Davidic dynasty (Southern Kingdom) many centuries before Christ. As the Son of David and thus Heir to David’s throne, Jesus Christ selected His princes to rule with Him. The 12 Apostles therefore represent Jerusalem’s government, and Samaria must be brought back under and submit to David’s house. After all, according to Jeremiah 31:31, the New Covenant will reunite “the house of Israel” (Northern Kingdom) and “the house of Judah” (Southern Kingdom). You can also read Ezekiel 37:15-23, the reunion of “Joseph/Ephraim” (Northern Kingdom) with “Judah” (Southern Kingdom) to enjoy Kingdom glory. “And David my servant shall be king over them: and they all shall have one shepherd…” (Ezekiel 37:24).

So as to preview these New Covenant blessings, the Holy Spirit in today’s Scripture works through Apostles Peter and John—representing Jerusalem and David’s throne—to approve the Samaritans’ conversion. Samaria receives authority and power from Jerusalem’s Apostles, surrendering to David’s government, thereby reversing the political division brought about under the Law of Moses all those hundreds of years prior….

Saints, please remember us in your monthly giving—these websites do cost money to run! 🙂 You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! By the way, ministry emails have really been backed up this year. I am handling them as much as humanly possible. Thanks for your patience. 🙂

Samaria and The Holy Ghost #4

Sunday, June 5, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

The Little Flock, Israel’s believing remnant (see Luke 12:32), was not to preach to Samaritans until after converting Jerusalem and Judah (recall Luke 24:47 and Acts 1:8). Yet, with Jerusalem and Judah still in unbelief, the Book of Acts records Philip moving to Samaria and evangelizing the Samaritans (the context of today’s Scripture). Philip’s actions signal God is no longer operating the prophetic program, for Philip, filled with the Holy Ghost (Acts 6:3,5), has departed from the commission given to the Little Flock.

Israel had fallen back in chapter 7, when Stephen, another one of the seven Spirit-filled men selected in chapter 6, was stoned to death (see Acts 7:51-60). Stephen’s murder was Israel’s unforgiveable blasphemy against the Holy Spirit (Matthew 12:31,32). From chapter 7 of Acts to the end of the Book (chapter 28) is the 30-year-long transition period from Israel’s prophetic program to our mystery program.

When the Holy Ghost had been poured out on the Day of Pentecost (Acts chapter 2), that was a foretaste or preview of the New Covenant blessings: “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Ezekiel 36:26,27). Though the prophetic program had been paused in Acts chapter 7, and our mystery program was beginning with Paul (see Acts chapter 9), the Lord through Luke writing Acts chapter 8 shows us how the New Covenant (yet future) will reunite the Samaritans and Jews under one government….

Samaria and The Holy Ghost #3

Saturday, June 4, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

The Samaritans were ethnically, religiously, and politically distinct from the pure-blooded Jews: hence, “the Jews have no dealings with the Samaritans” (John 4:9). Samaritans, although sharing Israel’s patriarch Jacob as their own forefather (verse 12), resulted from Gentile-Jewish marriages during the centuries before Christ. The Samaritans had a hybrid religious system (syncretism), some Law of Moses mixed with heathen beliefs. Instead of worshipping at Jerusalem (Mount Zion), the Samaritans worshipped at Mount Gerazim to the north (verses 20-22). Samaritans vehemently opposed the Jews visiting Jerusalem for religious reasons (read Luke 9:51-56). Lastly, Samaritans (Northern Kingdom) had broken from David’s house or dynasty (Southern Kingdom).

Consequently, during the first installment of the so-called “Great Commission:” “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel” (Matthew 10:5,6). Like the Gentiles (non-Jews), the Samaritans (half-Jew/half-Gentile) were spiritually unclean. The full-blooded Jews were to be reached first with the Gospel of the Kingdom. Later, the Lord expanded the commission in Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

Their order was to convert Jerusalem first, then Judaea (region surrounding Jerusalem, or Southern Kingdom), next Samaria (Northern Kingdom), and finally the world or the Gentiles (also, see Luke 24:47 and Matthew 28:19,20). However, with Philip and today’s Scripture, there was a radical departure from that sequence….

Samaria and The Holy Ghost #2

Friday, June 3, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

In chapter 6 of Acts, seven men “of honest report, full of the Holy Ghost and wisdom” (verse 3), were chosen to manage the food distribution amongst the Messianic Jews in Jerusalem. One of these seven believers was Philip. When Saul of Tarsus ruthlessly persecuted the Jerusalem church, Philip fled the city and traveled to Samaria in the north to preach to them (Acts 8:5-13). The 12 Apostles, who had remained in Jerusalem (verses 1-4), hear of Philip’s converts in Samaria and send Apostles Peter and John to investigate (see today’s Scripture). Strangely enough, although these Samaritans are now believers, they do not receive the Holy Ghost until Peter and John lay hands on them. Nearly 2,000 years later, and Bible readers still needlessly struggle with this unusual situation.

One of the curses of the violated Law of Moses was Israel’s political destruction: “I will break the pride of your power,” the LORD promised them in Leviticus 26:19. This prophecy was fulfilled once idolatrous King Solomon died, David’s kingdom split into two kingdoms, 10 northern tribes and two southern tribes (see 1 Kings 11:1-13,28-39). “Samaria” eventually became a title for the Northern Kingdom. Due to their isolation from Solomon’s Temple in Jerusalem (Southern Kingdom), the northern tribes quickly fell into pagan idolatry or devil worship (see 1 Kings 12:25-33; 1 Kings 13:32; 1 Kings 16:23-33; et al.). Furthermore, when their evils led to their eviction from the Promised Land centuries later, idolatrous Gentiles resettled the area and further corrupted it with false religion, Jews even intermarrying into these families (2 Kings 17:24-41).

Samaria languished in spiritual darkness all the way to Christ’s earthly ministry….

The Good Samaritan #7

Monday, August 23, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The lawyer in the context of today’s Scripture was incorrect (verse 29). Using Jesus’ definition, a “neighbour” is anyone we encounter in life whom we can and should help—not necessarily someone whose house is next to ours, but even complete strangers. Here was the original teaching of Leviticus 19:18, as JEHOVAH God Himself described for us here during His earthly ministry (verses 30-35). To show the impossibility of a sinner keeping the Law, the Lord ordered the lawyer to love everyone (!) he met to the degree (!) the Samaritan loved the wounded traveler (verses 36,37). Yet, have carefully examined that well-known story, we can look at it with mature spiritual eyes to see more than the common, simple Sunday school children’s lesson of “Jesus wants us to do good to others.” The Parable of the Good Samaritan illustrates what the Lord Jesus Himself did and will do for Israel.

Whereas the Law of Moses (the priest and the Levite) could do nothing but condemn Israel as a nation of sinners worthy of death (spiritual and functional), Christ (the Samaritan) offered them grace, forgiveness, and restoration through the New Covenant. He delivered her from deception in Satan’s evil world system by imparting spiritual light to her (preaching during His earthly ministry). When they rejected Him to the point of crucifixion and exile to Heaven, He temporarily left her in the care of His 12 Apostles, kingdom doctrine being their “goods” to trade until His Second Coming (Matthew 25:14-30; Luke 12:35-48; Luke 19:11-27). When He returns from His Heavenly Father’s right hand, He will bless Israel with the New Covenant, forgiving their sins and making them His kingdom of priests (Jeremiah 31:31-34; Ezekiel 36:25-28; Acts 3:19-21; Romans 11:25-32; 1 Peter 2:9,10). No more will they be helpless and hopeless, for the Samaritan was “neighbour unto them!” 🙂

The Good Samaritan #6

Sunday, August 22, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Let us return to verse 29, the question that led to that renowned parable: “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This lawyer, wishing to be made right in God’s sight on the basis of keeping the Mosaic Law, was endeavoring to find an escape. He assumed “love thy neighbor as thyself” simply meant “seek the highest good of those who live literally right next-door to thyself.” The parable he subsequently heard, however, corrected his erroneous belief. To say the least, he was shocked to learn this magnificent story would be Jesus’ response to his self-centered inquiry!

To briefly recapitulate the Parable of the Good Samaritan. A man was traveling when thieves assaulted, robbed, and left him for dead. Whereas neither a (Jewish) priest nor a (Jewish) Levite came to his aid when they encountered him on that lonely road, a Samaritan (half-Jewish/half-Gentile) came from afar to tend to his wounds and pay for his recovery. After relaying this story, the Lord Jesus asked the lawyer, “[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? [37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” The lawyer, being Jewish, knew the “good guy” was indeed a Gentile, but he could not even bring himself to say, “The Samaritan was neighbour unto him that fell among thieves.” His lame, simple reply was, “He that shewed mercy on him,” upon which hearing Jesus retorted, “If you want to keep the Law perfectly, you go and follow that Samaritan’s example!”

We have a few more closing comments, so let us summarize and conclude this devotionals arc….

The Good Samaritan #5

Saturday, August 21, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The man leaving Jerusalem for Jericho represents wayward Israel, forsaking the center of God’s presence and words (cf. 1 Kings 11:36; Isaiah 2:3) and preferring a cursed, idolatrous city as its destination (cf. Joshua 6:26; 1 Kings 16:29-32). As the thieves robbed the traveler, so Satan’s evil world system spoiled and fatally wounded Israel. Distracted, unrighteous (lacking spiritual clothes), and now dying, she can do nothing to save herself. Her sin has found her out!

Along walks a Levitical priest, but this Jew cannot help the man, for the man is mortally wounded and unable to offer a sacrifice. Here comes a Levite, a teacher of the Law of Moses (Deuteronomy 31:9-13,24-26; Deuteronomy 17:18; 2 Chronicles 15:3; Ezra 7:6,10,11). However, while this Jew can teach the man what he needs to do according to Moses’ instructions, the dying man cannot perform according to the LORD’S strict rules and regulations. The priest and the Levite, both having looked at the unfortunate soul and gone on their way, can do nothing for him. All hope is lost!

Suddenly, there appears a Samaritan—a societal outcast in Israel. He notices the dying man and pities him, applying antiseptic wine and soothing olive oil to treat his wounds. Whereas the Jews (priest and Levite) did none of this, the Samaritan takes it a step further. He pays to lodge the man in a hotel, that he recover from his injuries. The next day, the Samaritan entrusts the man to the innkeeper, and finally leaves after promising his return. Here, Christ turns Israel over to the 12 Apostles (cf. John 19:25-27; Luke 19:12-27), dies, resurrects, and ultimately ascends to His Father’s right hand wholly rejected. He is coming again to repay them for their service (Matthew 16:27; Revelation 22:12)! Indeed, the Samaritan of that noteworthy parable symbolizes Jesus Christ Himself and His work on Israel’s behalf….

Our latest Bible Q&A: “Whose are the ‘words’ of 1 Samuel 3:19?”

The Good Samaritan #4

Friday, August 20, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Circa 722 B.C., the Assyrian Captivity of Israel’s 10 northern tribes began. Scripture says in 2 Kings chapter 17: “[23] Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. [24] And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. [25] And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them. [28] Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD. [29] Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.” (See also verses 30-32.)

After removing Israel from the Promised Land, the King of Assyria settled Gentiles therein. These idolatrous heathens subsequently intermarried with the Jews, creating a hybrid religious system of paganism and Mosaic Law. Children resulting from these unions were the Samaritans of Christ’s earthly ministry. Such national/religious differences caused great animosity between these “half-Jews/half-Gentiles” and the pure-blooded Jews. As chapter 4 of John bears out, “For the Jews have no dealings with the Samaritans” (verse 9). Therefore, to a Jew, Jesus making the Samaritan a “hero” in that famous parable was the equivalent to Him commending a Gentile!

Now, let us delve into the symbolism….

The Good Samaritan #3

Thursday, August 19, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

In ancient times, the road between Jericho and Jerusalem was lengthy, steep, winding, and lonely. Caves and crevices made excellent places in which thieves could hide as they waited to assault and rob any passersby (particularly merchants). Such was the case of the unfortunate soul traveling this route in the Parable of the Good Samaritan (verse 30). As the Lord delivers this message, His audience knows all too well its plausibility. Having departed Jerusalem and heading toward Jericho—the order highly important, as we will see later—the traveler is beaten up and his clothes are taken. Suffering extensive injuries, he lies helplessly, dying on the side of the road.

By “chance” or coincidence, and not by Divine design, a priest is using that route when he encounters the dying man. Nevertheless, the priest does not come to his aid; he moves to the farther side of the road and continues his journey (verse 31)! A Levite, also traveling, then makes his way to see the dying man. While the Levite looks upon the vulnerable soul with a bit more sympathy, he too “switches lanes” and carries on with his trip (verse 32)! Finally, a Samaritan arrives on the scene, and is moved with such compassion as he beholds a most terrible sight (verse 33). Here is a naked man, bloodied and bruised, and left to die! The Samaritan rescues him, tending to his injuries and paying for his recovery in an inn (verse 34). In closing, the Samaritan speaks to the innkeeper, promising to return one day and recompense in full any debts accumulated (verse 35). Paraphrased, Jesus thus reasons: “Lawyer, you go love your neighbor like that Samaritan esteemed that hopeless soul” (verses 36,37).

To be blunt, this parable was extremely disturbing to Jesus’ Jewish listeners….