Category: Levitical priesthood

Not Forsaking the Assembling of Ourselves Together? #5

Saturday, April 27, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

To fully appreciate it, we must read today’s Scripture in context. Start at the beginning of the chapter: “[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. [2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. [3] But in those sacrifices there is a remembrance again made of sins every year. [4] For it is not possible that the blood of bulls and of goats should take away sins.

“[5] Wherefore when he cometh into the world, he saith [Psalm 40:6-8], Sacrifice and offering thou wouldest not, but a body hast thou prepared me: [6] In burnt offerings and sacrifices for sin thou hast had no pleasure. [7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. [8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; [9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

“[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all. [11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: [12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; [13] From henceforth expecting till his enemies be made his footstool. [14] For by one offering he hath perfected for ever them that are sanctified.”

The context of today’s Scripture, Hebrews 10:25, is Israel moving from the Old Covenant to the New Covenant….

Not Forsaking the Assembling of Ourselves Together? #4

Friday, April 26, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

When reading Hebrews, it would do us well to note the obvious: its title is “the Epistle to the Hebrews,” meaning it is written to national Israel (which is composed of believing and unbelieving Jews). Hebrews has been called “the Leviticus of the New Testament,” and this is due to the fact a great deal of Hebrews describes how the Levitical priesthood and its Old Covenant will give way to Christ’s Melchisedecian priesthood and its New Covenant. The writer of Hebrews goes into much detail to argue why Jesus Christ is superior to creation, angels, Moses, Aaron, and the Law. Hebrews stresses how national Israel needs to move on to spiritual maturity.

Hebrews 5:11–6:3: “[5:11] Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. [5:12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. [5:13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. [5:14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. [6:1] Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, [6:2] Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. [6:3] And this will we do, if God permit.”

Today’s Scripture sits in this context of God the Holy Spirit calling the nation Israel to come out of spiritual darkness and into His marvellous light….

One Mediator #9

Sunday, April 21, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

It is as plain and simple as English can be. We do not need to attend seminary (Bible cemetery!) and study foreign languages for 10 years to understand today’s Scripture: Jesus Christ alone is the one mediator between God and men. As works-religion Israel must learn, “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man [Jesus Christ!], after he had offered one sacrifice for sins for ever, sat down on the right hand of God;…” (Hebrews 10:11,12).

Long ago, a little girl enrolled in a religious school reported to her mother how a Roman Catholic nun that day had given the class a lesson on prayer and mediatorship. The nun instructed these children (under age 10) how to pray. With all heads bowed and all eyes closed, that nun led these little children in prayer to ask “Jesus” for candy. When everyone finished praying, the nun ordered them to lift their heads and open their eyes. In utter disappointment, the youngsters noticed there was no candy on their desktops! The nun guided the children to again bow their heads, close their eyes, and pray for candy—except now they would pray to “the Virgin Mary.” After they begged for Mary’s intercession, they were thoroughly amazed to find candy on their desktops. In these dear little impressionable minds, and upon their naïve hearts, an indelible mark was made: for the rest of their lives, they would always remember how Mary provided what Jesus cannot (or will not)!

Yet, that is not all. The little girl revealed something disturbing to her mother (a woman with whom I talked). In class, this clever and curious student had peeked during the Mary prayer whereas her classmates had their eyes shut. She had seen the nun’s helpers quietly running around the classroom with bags of candy and placing these treats! Beloved, this kind of dishonesty abounds in religion, people who will deceive anyone and everyone so as to preserve their denomination or theological system. Beware of them!

One Mediator #8

Saturday, April 20, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

Just as the Book of Hebrews declares, Israel must learn how the Old Covenant of Law (including its Levitical priesthood) will give way to the New Covenant (and its Melchisedecian priesthood of Jesus Christ). “But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises” (Hebrews 8:6). “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” (Hebrews 9:15). “And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel” (Hebrews 12:24).

John the Apostle added, “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [intercessor] with the Father, Jesus Christ the righteous:…” (1 John 2:1). Christ’s shed blood that will ratify the New Covenant at His Second Coming, is the same shed blood that allows us in the Dispensation of Grace to come before Father God (see today’s Scripture, plus verses 6 and 7).

Nevertheless, countless intermediary beings or inanimate things are presumed to play some role in men’s fellowship with God. Whether “Mother Mary” (the so-called “co-mediatrix and co-redemptrix”), or angels, or departed saints in Heaven, or sacraments, or priesthoods, someone or something is being used as a vessel, channel, or vehicle to “get closer to God,” to elicit blessings or answers to prayer from Him. Frankly, these are nothing more than Satan’s policy of evil sidetracking hearts and minds away from the Lord Jesus Christ. These “other mediators” serve no purpose whatsoever—save to blind the minds of them which believe not, to hide the Gospel of the Grace of God from Hell-bound sinners, that they stay out of God’s will of being saved through Jesus Christ’s mediatorship (see 2 Corinthians 4:3,4).

Let us summarize and conclude this devotionals arc….

One Mediator #7

Friday, April 19, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

In Judaism (especially detailed in Leviticus, and briefly summarized in portions of Hebrews), the Levitical priests in the Tabernacle and the Temple served as mediators between the LORD God and Israel. They offered sacrifices for the Jewish people, burned incense for the Jewish people, annually appeared before the Mercy Seat for the Jewish people on the Day of Atonement, and so on. These sons of Aaron were Israel’s representatives before JEHOVAH God.

However, when Jesus Christ came to Israel during His earthly ministry, the nation preferred to retain their watered-down religion instead of recognize His mediatorship. The writer of the Book of Hebrews, penning his work during Acts, expounds: “By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man [Jesus], because he continueth ever, hath an unchangeable [nontransferable] priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore” (Hebrews 7:22-28).

Alas, due to church tradition (especially Roman Catholicism), Christendom has retained some elements of Judaism (a priesthood, an elaborate system of sacrifices and holy meals, altars, candles, prayers). Like with apostate (unbelieving) Israel in New Testament times, when Hebrews and today’s Scripture were written, these “aids to worship” served only to distract from the Lord Jesus Christ and His finished crosswork (of which the Law of Moses foretold). Whether lost Israel or pagan Gentiles, all had inferior mediators between God and men. This is still true….

The Leper #10

Thursday, October 6, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Observe that closing phrase, “for a testimony unto them.” Christ directed the cured leper to the Jerusalem Temple to shew himself to the Levitical priest. Remember the two clean and living birds, hyssop, scarlet thread, and cedar wood (Leviticus 14:1-7)! Such an action would bear witness to the priests that God had worked—for, after all, only Almighty God could heal leprosy (Exodus 4:6,7; Numbers 12:9-16; 2 Kings 5:3,7,8,14,15). By Jesus having the recovered leper go to the priest, instead of the priest going out to meet the leper (Leviticus 14:3), it would alert the priest to the fact that something supernatural had indeed happened! Christ’s ministry was validated: His credentials could not be more obvious.

To repeat, the impeccable (faultless) Lord Jesus Christ can take man’s sin upon Himself without that sin infecting Him. He “was made sin for us” (2 Corinthians 5:21) and “His soul [was made] an offering for sin” (Isaiah 53:10), but He was never a sinner (“who knew [was acquainted with] no sin;” 2 Corinthians 5:21). He came to die for both Israel’s sins (Isaiah 53:8; Matthew 20:28; Mark 10:45) and our sins. As per the doctrine of substitutionary (or, vicarious) atonement, Father God punished Jesus as though He were a sinner, He taking our place in suffering Divine wrath against our sin. Just as He was willing to heal the leper (“I will; be thou clean”), He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

“Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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The Leper #9

Wednesday, October 5, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Since their disorder was contagious, lepers were societal outcasts, quarantined from Israel’s encampment and their clothes burned (Leviticus 13:46-52). The leper announced his condition with the cry (verse 45), “Unclean! Unclean!” Therefore, it is truly amazing the crowds of today’s Scripture even permitted the leper to enter their midst: in fact, Luke (5:12) reports this was “in a certain city,” so the leper’s entry is even more extraordinary. By whatever means, he was resolute in meeting the Lord Jesus Christ—and he did!

Christ, however, was not the least bit worried about being defiled because, being the God-Man, undiminished Deity and full humanity, sinless God and perfect Man, sin could not pass to Him. Today’s Scripture explains how He actually touched the leper: the Lord can minister to sinners without them contaminating Him! “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” Instead of the leper’s germs being transmitted to Christ, Christ’s holiness was transferred to the leper. Christ was not rendered sick (unrighteous), but the sick man was made well (righteous).

“But when Jesus heard that, he said unto them, They that be whole [healthy] need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:12,13; Mark 2:17; Luke 5:31,32). He has come to call Israel to a change in mind, to new life in Him, and the leper of today’s Scripture represents Israel’s believing remnant reaching out in faith for spiritual healing and re-admittance into God’s camp/presence….

The Leper #8

Tuesday, October 4, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

In Leviticus 14:1-3, the Levitical priest sought out the leper in the day of his cleansing; the leper did nothing because he could do nothing. If the plague was truly cured, it was God’s work, and the man was to be subsequently ceremonially purified: “[4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet [string, lace, yarn, thread], and hyssop [sprig or twig of a scraggly desert plant, used to sprinkle]: [5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”

With a completed Bible, we understand this more fully than even Moses did. These two birds symbolize Jesus Christ’s heavenly connection; the slain bird is His blood shed on Calvary’s cross; the living bird is His life; the earthen vessel is His humanity; the running water is His resurrection. The bird freed represents post-resurrection life, a being living in light of the other being who died. “Without shedding of blood [there] is no remission [forgiveness]” (Hebrews 9:22). “Purge me [a sinner] with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm 51:7).

Indeed, this is all a beautiful picture of eternal salvation through the Lord Jesus Christ….

The Good Samaritan #7

Monday, August 23, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The lawyer in the context of today’s Scripture was incorrect (verse 29). Using Jesus’ definition, a “neighbour” is anyone we encounter in life whom we can and should help—not necessarily someone whose house is next to ours, but even complete strangers. Here was the original teaching of Leviticus 19:18, as JEHOVAH God Himself described for us here during His earthly ministry (verses 30-35). To show the impossibility of a sinner keeping the Law, the Lord ordered the lawyer to love everyone (!) he met to the degree (!) the Samaritan loved the wounded traveler (verses 36,37). Yet, have carefully examined that well-known story, we can look at it with mature spiritual eyes to see more than the common, simple Sunday school children’s lesson of “Jesus wants us to do good to others.” The Parable of the Good Samaritan illustrates what the Lord Jesus Himself did and will do for Israel.

Whereas the Law of Moses (the priest and the Levite) could do nothing but condemn Israel as a nation of sinners worthy of death (spiritual and functional), Christ (the Samaritan) offered them grace, forgiveness, and restoration through the New Covenant. He delivered her from deception in Satan’s evil world system by imparting spiritual light to her (preaching during His earthly ministry). When they rejected Him to the point of crucifixion and exile to Heaven, He temporarily left her in the care of His 12 Apostles, kingdom doctrine being their “goods” to trade until His Second Coming (Matthew 25:14-30; Luke 12:35-48; Luke 19:11-27). When He returns from His Heavenly Father’s right hand, He will bless Israel with the New Covenant, forgiving their sins and making them His kingdom of priests (Jeremiah 31:31-34; Ezekiel 36:25-28; Acts 3:19-21; Romans 11:25-32; 1 Peter 2:9,10). No more will they be helpless and hopeless, for the Samaritan was “neighbour unto them!” 🙂

The Good Samaritan #6

Sunday, August 22, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Let us return to verse 29, the question that led to that renowned parable: “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This lawyer, wishing to be made right in God’s sight on the basis of keeping the Mosaic Law, was endeavoring to find an escape. He assumed “love thy neighbor as thyself” simply meant “seek the highest good of those who live literally right next-door to thyself.” The parable he subsequently heard, however, corrected his erroneous belief. To say the least, he was shocked to learn this magnificent story would be Jesus’ response to his self-centered inquiry!

To briefly recapitulate the Parable of the Good Samaritan. A man was traveling when thieves assaulted, robbed, and left him for dead. Whereas neither a (Jewish) priest nor a (Jewish) Levite came to his aid when they encountered him on that lonely road, a Samaritan (half-Jewish/half-Gentile) came from afar to tend to his wounds and pay for his recovery. After relaying this story, the Lord Jesus asked the lawyer, “[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? [37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” The lawyer, being Jewish, knew the “good guy” was indeed a Gentile, but he could not even bring himself to say, “The Samaritan was neighbour unto him that fell among thieves.” His lame, simple reply was, “He that shewed mercy on him,” upon which hearing Jesus retorted, “If you want to keep the Law perfectly, you go and follow that Samaritan’s example!”

We have a few more closing comments, so let us summarize and conclude this devotionals arc….