The Good Samaritan #7

Monday, August 23, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The lawyer in the context of today’s Scripture was incorrect (verse 29). Using Jesus’ definition, a “neighbour” is anyone we encounter in life whom we can and should help—not necessarily someone whose house is next to ours, but even complete strangers. Here was the original teaching of Leviticus 19:18, as JEHOVAH God Himself described for us here during His earthly ministry (verses 30-35). To show the impossibility of a sinner keeping the Law, the Lord ordered the lawyer to love everyone (!) he met to the degree (!) the Samaritan loved the wounded traveler (verses 36,37). Yet, have carefully examined that well-known story, we can look at it with mature spiritual eyes to see more than the common, simple Sunday school children’s lesson of “Jesus wants us to do good to others.” The Parable of the Good Samaritan illustrates what the Lord Jesus Himself did and will do for Israel.

Whereas the Law of Moses (the priest and the Levite) could do nothing but condemn Israel as a nation of sinners worthy of death (spiritual and functional), Christ (the Samaritan) offered them grace, forgiveness, and restoration through the New Covenant. He delivered her from deception in Satan’s evil world system by imparting spiritual light to her (preaching during His earthly ministry). When they rejected Him to the point of crucifixion and exile to Heaven, He temporarily left her in the care of His 12 Apostles, kingdom doctrine being their “goods” to trade until His Second Coming (Matthew 25:14-30; Luke 12:35-48; Luke 19:11-27). When He returns from His Heavenly Father’s right hand, He will bless Israel with the New Covenant, forgiving their sins and making them His kingdom of priests (Jeremiah 31:31-34; Ezekiel 36:25-28; Acts 3:19-21; Romans 11:25-32; 1 Peter 2:9,10). No more will they be helpless and hopeless, for the Samaritan was “neighbour unto them!” 🙂

The Good Samaritan #6

Sunday, August 22, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Let us return to verse 29, the question that led to that renowned parable: “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This lawyer, wishing to be made right in God’s sight on the basis of keeping the Mosaic Law, was endeavoring to find an escape. He assumed “love thy neighbor as thyself” simply meant “seek the highest good of those who live literally right next-door to thyself.” The parable he subsequently heard, however, corrected his erroneous belief. To say the least, he was shocked to learn this magnificent story would be Jesus’ response to his self-centered inquiry!

To briefly recapitulate the Parable of the Good Samaritan. A man was traveling when thieves assaulted, robbed, and left him for dead. Whereas neither a (Jewish) priest nor a (Jewish) Levite came to his aid when they encountered him on that lonely road, a Samaritan (half-Jewish/half-Gentile) came from afar to tend to his wounds and pay for his recovery. After relaying this story, the Lord Jesus asked the lawyer, “[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? [37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” The lawyer, being Jewish, knew the “good guy” was indeed a Gentile, but he could not even bring himself to say, “The Samaritan was neighbour unto him that fell among thieves.” His lame, simple reply was, He that shewed mercy on him,” upon which hearing Jesus retorted, “If you want to keep the Law perfectly, you go and follow that Samaritan’s example!”

We have a few more closing comments, so let us summarize and conclude this devotionals arc….

The Good Samaritan #5

Saturday, August 21, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The man leaving Jerusalem for Jericho represents wayward Israel, forsaking the center of God’s presence and words (cf. 1 Kings 11:36; Isaiah 2:3) and preferring a cursed, idolatrous city as its destination (cf. Joshua 6:26; 1 Kings 16:29-32). As the thieves robbed the traveler, so Satan’s evil world system spoiled and fatally wounded Israel. Distracted, unrighteous (lacking spiritual clothes), and now dying, she can do nothing to save herself. Her sin has found her out!

Along walks a Levitical priest, but this Jew cannot help the man, for the man is mortally wounded and unable to offer a sacrifice. Here comes a Levite, a teacher of the Law of Moses (Deuteronomy 31:9-13,24-26; Deuteronomy 17:18; 2 Chronicles 15:3; Ezra 7:6,10,11). However, while this Jew can teach the man what he needs to do according to Moses’ instructions, the dying man cannot perform according to the LORD’S strict rules and regulations. The priest and the Levite, both having looked at the unfortunate soul and gone on their way, can do nothing for him. All hope is lost!

Suddenly, there appears a Samaritan—a societal outcast in Israel. He notices the dying man and pities him, applying antiseptic wine and soothing olive oil to treat his wounds. Whereas the Jews (priest and Levite) did none of this, the Samaritan takes it a step further. He pays to lodge the man in a hotel, that he recover from his injuries. The next day, the Samaritan entrusts the man to the innkeeper, and finally leaves after promising his return. Here, Christ turns Israel over to the 12 Apostles (cf. John 19:25-27; Luke 19:12-27), dies, resurrects, and ultimately ascends to His Father’s right hand wholly rejected. He is coming again to repay them for their service (Matthew 16:27; Revelation 22:12)! Indeed, the Samaritan of that noteworthy parable symbolizes Jesus Christ Himself and His work on Israel’s behalf….

Our latest Bible Q&A: “Whose are the ‘words’ of 1 Samuel 3:19?

A Better Baptism #3

Friday, September 20, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

Water baptism carries the idea of setting apart, or sanctification: Israel’s priests, Aaron and his sons, were “hallowed” with a washing of water (Exodus 29:1). Earlier in Exodus, Israel had entered into a covenant or agreement with the LORD God. We read in chapter 19, God’s words to Moses: “[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.”

It was not God’s ultimate intention that priests in Israel be limited to a single tribe (Levi). Eventually, Israel would become a “kingdom” and every Jew would be a “priest.” As of yet, under Moses, Israel is neither a monarchy nor a converted nation. In fact, even after Israel demands her first king, Saul, some four centuries later, she is still evil. David is then king, followed by Solomon and various other royal figures, but pagan idolatry becomes increasingly widespread amongst the Israelites.

Second Chronicles chapter 36: “[14] Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. [15] And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: [16] But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.”

If God is to use Israel in the capacity He originally intended for them, He must wash them with water as He had their Levitical brethren be water baptized. National Israel must be “hallowed,” separated from her heathen idolatry….

A Better Baptism #2

Thursday, September 19, 2019

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13 KJV).

Behold, the only baptism that counts for eternity!

There is a prevailing myth in Christendom that water baptism is a “New Testament ordinance.” It is assumed that water baptism does not appear in Scripture until John the Baptist (Matthew chapter 3). God’s words in Exodus chapter 29 easily dispel this as nothing but idle speculation: “[1] And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish, [2] And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. [3] And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

“[4] And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. [5] And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: [6] And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. [7] Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. [8] And thou shalt bring his sons, and put coats upon them.”

A special ceremony was to be held when Aaron and his sons were ordained to serve in the Levitical priesthood. Two particular features involved with this installation were: (1) a washing with water to be followed by (2) an anointing with olive oil. Here is the foundation for the ministry of John the Baptist. Water baptism is an Old Testament concept associated with washing Israel’s priests. As long as we keep this in mind, water baptism will be quite simple to grasp. It is when man interjects his vain suppositions that we get baffled and stumble in darkness….

Our two latest Bible Q&As: “What was ‘the forbidden fruit?’and Can you explain knowing good and evil with respect to the Garden of Eden?

An Ambassador Turns 30!

🎂 Tuesday, August 7, 2018 🎂 

Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word (Psalm 119:9 KJV).

Age 30 is highly significant in Scripture—and also quite striking today!!

Joseph was 30 years old when he began to serve Pharaoh King of Egypt (Genesis 41:46). JEHOVAH God selected David to become King of Israel at age 30 (2 Samuel 5:4). A Levitical priest, a son of Aaron (Moses’s brother), was to be ordained into the ministry at 30 years old and serve until 50 years old (Numbers 4:3,23,30,35,39,43,47). Evidently, the LORD God commissioned the Prophet Ezekiel at age 30 (Ezekiel 1:1). Lastly, the Lord Jesus Christ began His earthly ministry at approximately 30 years old (Luke 3:23).

What have I learned in my 30 “short” years alive? I have learned to focus more on the eternal and less on the temporal—there is more (much, MUCH more!) to life than what we see with physical eyes! I have learned not to trust sinners such as myself—I trust Christ in people, not people! I have learned more about my Saviour Jesus Christ and His Word than I ever dreamed, and all because I have learned to approach the Holy Bible dispensationally. There is so much I still do not know, so I am constantly studying to continue learning.

I have now entered my fourth decade of earthly living—the most important. Hopefully, our Grace Study Bible Project will be completed within this decade. My 30s will bring many new life changes and experiences, but God’s grace teaches me how to keep walking. A “young man”“man” is generic for male or female—purifies his “way,” his course of thinking and living, by listening carefully to God’s Word (today’s Scripture). Whatever life situations he faces, any decisions he must make therein, the Holy Bible affords him light and understanding. Whether we are young, or old(er), “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). Then, we, as “ambassadors for Christ” (2 Corinthians 5:20), share that information with all who want to hear and believe as well! 🙂

P.S.: The age of 50 years is also an important Bible concept—and if I am around here in 20 years, we will have an appropriate study!! 🙂

Manipulating Moses to Murder Messiah #3

Saturday, May 30, 2015

“And now, brethren, I wot that through ignorance ye did it, as did also your rulers” (Acts 3:17 KJV).

How could Israel have been so blind in rejecting Jesus as Messiah, One who fulfilled hundreds of Old Testament prophecies?

In his farewell epistle, the Apostle Peter mentioned people who “wrest” the Scriptures (2 Peter 3:15,16). They distort the meaning or interpretation of Bible verses so that they fit their opinions or views (“private interpretations;” 2 Peter 1:20). Before you think about Christendom’s excessive mishandling of the Holy Bible to create thousands upon thousands upon thousands of denominations, remember that the Bible was often largely misused long before Christianity.

Consider how the nation Israel (mis)handled Deuteronomy 13:1-11. They chose to use those few verses to condemn and kill Jesus Christ, all the while ignoring over 300 Old Testament prophecies that justified and validated Him as their God manifest in the flesh! Aptly, Jesus said that they did not believe Moses. Had they believed Moses they would have believed Jesus because Moses wrote about Jesus (John 5:39-47)—animals killed to clothe Adam and Eve, Noah’s ark as salvation from divine punishment, Abraham offering his only begotten son Isaac, Joseph’s betrayal by his brethren, the Passover lamb killed to ward off the death angel, and the whole law system (priesthood, sacrifices, tabernacle, holy vessels, feast days, et cetera), all depicted the Lord Jesus in some way. Israel ignored the fact that Jesus arrived exactly when Daniel predicted Messiah would be born (9:24-26), disregarded Micah’s prediction about Messiah’s birthplace (5:2), and ignored Isaiah when he described Messiah’s ministry, message, and miracles (35:3-6; 53:4; 61:1,2). On and on we could go, but these must suffice.

Who was leading Israel’s rebellion against the Lord Jesus? Saul of Tarsus! First Timothy 1:13 is the Apostle Paul’s reflection on his early years, when he served in the Devil’s ministry: “Who was before a blasphemer, and a persecutor, and injurious: but I did it ignorantly in unbelief” (cf. today’s Scripture). What grace and love God poured out on Saul (verse 14), when he deserved God’s wrath poured out on him! Yes, Saul had led Israel in manipulating Moses to murder Messiah, but to him, God’s goodness gave great grace!

Our latest Bible Q&A: “Who were the people who followed Jesus before Paul?

A Holy Nation #1

Monday, January 20, 2014

“For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy” (Leviticus 11:45 KJV).

Today’s Scripture summarizes a book most burdensome to many.

An individual with whom I recently spoke had difficulty fathoming the necessity of the “strange” Old Testament kosher food laws (Leviticus chapter 11). In fact, the entire book of Leviticus (27 chapters) contains what many call “nit-picky” rules and regulations.

Leviticus—whose name is derived from Levi, the tribe of Israel’s priests, the main people of the book—abounds with JEHOVAH’S highly detailed instructions to Israel regarding blood sacrifices and food offerings, sexuality, clothing, health laws for lepers (those who contracted various skin diseases), a complex calendar of yearly feasts, farming practices, servitude and real estate, tithing, clean and unclean foods, an elaborate system of divine judgment in response to their disobedience, et cetera. The average Bible reader stumbles over this book. Why was God so strict and demanding? Did He just enjoy bullying Israel and controlling her every move?

Moses advised Israel in Deuteronomy 4:6-8: “Keep therefore and do [God’s statutes and judgments]; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statues, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?”

As today’s Scripture indicates, JEHOVAH is “holy,” and He wanted Israel to be “holy.” “Holy” in this sense means, “set apart [sanctified],” not sinless. Just as JEHOVAH was separate from the false idols of the heathen (Psalm 96:4,5, for example), so He wanted Israel to be separate from the nations of the world. He had redeemed them from Egypt (a type of the world), and now they were to live like His people!

Now, we begin to see why God was so “demanding” in the Mosaic Law….

Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Mercy and Not Sacrifice? #5

Tuesday, September 10, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Christ’s disciples are hungry, so they pluck corn and eat it as they and Jesus pass through the fields (verse 1). The Pharisees, rather than being sympathetic toward these hungry believers in Christ, chastise them for “[doing] that which is not lawful to do upon the sabbath day” (verse 2). “Moses said not to work on the Sabbath Day, and Your disciples are disobeying Moses!”

Like the entire nation Israel, these religious leaders have lost sight of the God who gave them the Law through Moses. The Pharisees, the chief example of this hypocrisy, worshipped the Law instead of worshipping the God whom they were to worship using the Law!! Jesus frequently condemned this vain religious system during His earthly ministry (similar vain religion has plagued the Church the Body of Christ for the last 20 centuries!).

Christ twice-reminded these “educated,” conceited Pharisees of their ignorance of the Old Testament Scriptures: “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” (verses 3-5).

Jesus wisely argued that, although the shewbread was only meant for the priests to eat, David and his men were hungry and were permitted to consume it (1 Samuel 21:1-6). Furthermore, He argued that Moses’ inspired writings—“the law”—approved work on the Sabbath if not working caused one to disobey other laws of God. Remember, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day.

Obviously, the Pharisees were so preoccupied with the Sabbath-day keeping that they overlooked the Sabbath-day meaning….