The Great Eagle #2

Tuesday, July 27, 2021

“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (Revelation 12:14 KJV).

Who or what is this “great eagle?”

God the Holy Spirit designed the Scriptures with their own built-in dictionary. When a particular word or phrase appears, the Bible has defined it either in the immediate/situational context (the same passage) or the remote context (a passage elsewhere in the Bible canon). Sound Bible study is exegesis—literally, “to lead out.” When exegetic, we explain the meaning of Scripture by simply letting the Bible speak. This is in contradistinction to eisegesis—that is, “to lead in.” We are eisegetic when we express our own opinions or denominational biases. Exegesis is to let the Bible say what it says and mean what it says, to draw out its meaning; on the other hand, eisegesis is to force into the Bible text a meaning the Holy Spirit never intended. Oftentimes, what is passed off as “Christianity” is merely eisegesis.

Here is an example of exegesis: “And beginning at Moses and all the prophets, he [Jesus] expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). Christ took the meaning out of the Hebrew Bible; He avoided a distorted view by simply letting the Scriptures speak. Compare this to the eisegesis here: “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16). These Bible corrupters (members of Christendom!) are “wresting” God’s words—twisting them all out of shape, obscuring their pure meaning.

The bald eagle is known for its majesty, strength, and longevity. Consequently, in 1782, it was chosen as the symbol for the United States of America. However, is this the key to unlocking the meaning of today’s Scripture? Let us use the Bible’s built-in dictionary to determine if this is exegesis or eisegesis….

Bible Q&A #860: “What does ‘discomfit’ mean?

To Savour the Flavour of the Saviour #5

Wednesday, July 14, 2021

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men (Mark 8:33 KJV).

What can today’s Scripture and its context teach us about Satan’s policy of evil?

“Savour” means “give oneself to the enjoyment of, appreciate to the full, set affection on, place interest in.” Jesus’ “flavour” was the “indication of His essential character;” that is, He had fully given Himself over to delighting in working with His Heavenly Father. When we savour the flavour of the Saviour, we are thinking in accordance with the Head of the Church the Body of Christ: after all, His mind should govern us! (Recall Romans 8:5, Philippians 2:5, and Colossians 3:2.)

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1,2). As the perfect Man, the Lord Jesus Christ exhibited this lifestyle during His earthly ministry. Consequently, Satan attacked Him by using the sinful world system around Him. In fact, the Adversary even used Peter, Christ’s chief Apostle of Israel. Never forget today’s Scripture!

Brethren, the application we can make here is quite simple. If we are working with our Heavenly Father in the “family business”—the grace ministry—we can be absolutely (!) sure (!) Satan will use whomever or whatever he can to distract, discourage, and destroy us. Whether fellow Christians (even beloved pastors and fellow grace saints!), spouses, sons and daughters, or dear friends, if they are not submissive to the aforementioned renewed mind; they will become Satan’s mighty vessels in causing us to stumble in sin (apostasy and/or carnality). Still, we follow Christ’s pattern in today’s Scripture. He was not sidetracked from the Father’s plan: “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross (Philippians 2:8)! 🙂

Our latest Bible Q&A: “What does ‘noisome’ mean?

Liberated to Serve

Sunday, July 4, 2021

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 245th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Separated!

Thursday, July 1, 2021

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18 KJV).

Disgusted with local assemblies he has visited these last 30 years, a dear Christian brother voiced his frustration: “I am finished with churches!” In the future, such disgust just might cause him to embrace dispensational Bible study that he has bitterly opposed this past decade. Like an increasing number of church members from various denominations, he sees Christendom is hopelessly incorrigible.

To wholly purge every group of sectarian bias is impractical in this life; it will only be accomplished once Christ returns to deliver genuine believers (now in Heaven, thus no longer confused) and comes to punish unbelievers (Earth finally rid of false doctrine, pagan religion, philosophy). Until then, brethren, if we are to serve Jesus Christ, we must separate from organized religion (if we have not already done so). Denominations, sects, and cults are all polluted with man’s opinions to varying degrees. There is no perfect church, that we freely confess; rather, we seek a pure church.

If we cannot find a pure local church to attend, then we should start one ourselves in our home. The day is coming—and, whether we want to admit it or not, it is true—when the Christian church even in the United States of America will have to go “underground.” Governmental agencies will attack the most prominent groups: megachurches will be disbanded and shuttered, yet, that will not be detrimental, for sound Bible doctrine has survived without them anyway. What will remain is innumerable home grace churches, whose focus all along was sound teaching instead of formalism-upholding… institution-building… theological system-forming… edifice-constructing… social club-joining… bu$ine$$-managing.

Bible Q&As #854 and #855: “What does ‘brutish’ mean?” and “Is ‘should’ a mistranslation in Romans 6:4?

A Radical Change

Wednesday, June 30, 2021

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come (1 Thessalonians 1:9,10 KJV).

Genuine faith in Christ should produce good works!

Not long ago, a new Christian—just a few years old in the Lord—told me how people who knew him as a lost man can certainly see a difference in his lifestyle now. He did not elaborate on his former sins, and it was none of my business anyway, but even he sees the simple truth of Ephesians 2:10: “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

The Thessalonians of today’s Scripture were once pagan idolaters; however, Paul visited them in Acts chapter 17, preached the Gospel of Grace to them, and they passed from death to life. Such new life in Christ was to produce fruit. Paul wrote in 1 Thessalonians 1:3: “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;….” Interpreting this verse in light of today’s Scripture, we can recognize “work of faith” corresponds to “ye turned to God from idols,” “labour of love” is “serve the living and true God,” and “patience of hope” matches “wait for his Son from heaven.” Here are saints walking in their identity in Christ (Romans chapters 6-8), a rare occurrence in both the Bible and today.

Alas, then we encounter the Corinthians in the Bible record. Even a casual reading of Paul’s two epistles to Corinth leaves us with the impression these “Christians” are still unsaved and dead in trespasses and sins! No, as difficult as it seems, they are alive in Christ, possessors of eternal life: unfortunately, they have largely continued to live just like they were before they came to faith in Christ. Such an awful state of affairs besets the professing Body of Christ even now. We would do well to follow the “ensample” of the Thessalonians!

Our latest Bible Q&A: “If meat-eating occurred only after the Flood, who was eating the animal sacrifices prior?

When I Know Your State

Tuesday, June 29, 2021

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state (Philippians 2:19 KJV).

Today’s Scripture is an example of ancient “distance learning….”

Writing his Epistle to the Philippians, the Apostle Paul is in prison in Rome (cf. Philippians 1:7,13,14,16), over 600 miles (965 kilometers) to the east. There are no cell phones, computers, emails, text messages, social-media platforms, or television sets to instantly convey news among God’s people. Hence, one of Paul’s distresses was how to speedily learn of his converts’ progress—or lack thereof—in sound (grace) Bible doctrine (cf. Philippians 1:25-30).

After enumerating his various ministry difficulties (2 Corinthians 11:23-27), he added: “Beside those things that are without, that which cometh upon me daily, the care of all the churches” (verse 28). Overseeing the Christian assemblies scattered throughout the Roman Empire was exhausting, particularly since false teachers lurked everywhere and sought to corrupt these new believers in Christ with legalistic doctrines: “Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:… For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter [Satan] have tempted you [with false doctrine and persecution!], and our labour be in vain” (1 Thessalonians 3:1,2,5).

Closing Colossians, chapter 4, Paul wrote: “[7] All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: [8] Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; [9] With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Tychicus and Onesimus would be the couriers, bringing this very Epistle to Colosse, informing the Colossians of Paul’s situation in Rome. Similarly, as today’s Scripture indicates (cf. verses 23,24), Paul would send Timothy to Philippi with news, and Timothy would report back to Paul. Paul intended to be released and visit Philippi, but it is unclear if that transpired. Epaphroditus was the courier of Philippians (2:25,28,29).

Confession Confusion #7

Sunday, June 27, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….

Confession Confusion #5

Friday, June 25, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Obeying Leviticus 26:40-42, Daniel, Ezra, and Nehemiah all confessed sins in light of the Babylonian Captivity. “And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;…. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;…” (Daniel 9:4,20).

“O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this…. Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore…. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange [pagan/heathen/idolatrous] wives” (Ezra 9:15; 10:1,11).

“Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned (Nehemiah 1:6). “And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:2,3).

Hence, John the Baptist’s converts were also confessing their sins….

Our latest Bible Q&A: “What is ‘surfeiting?’

Confession Confusion #4

Thursday, June 24, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Continue reading Leviticus chapter 26, the fifth course of chastisement commencing: “[27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.”

When Israel finds herself under Gentile dominion and dispersed throughout foreign lands (Assyrian and Babylonian Captivities circa 700/600 B.C.), God tells her how to be restored to Him: “[40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”

Confession of sins is Israel’s admission of guilt of breaking the Old Covenant, worshipping and serving idols. Once she humbles herself and acknowledges her sin problem (learning the lesson of the Law of Moses), then God by His grace delivers her into the New Covenant….