Category: Elisha the prophet

The Leper #10

Thursday, October 6, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Observe that closing phrase, “for a testimony unto them.” Christ directed the cured leper to the Jerusalem Temple to shew himself to the Levitical priest. Remember the two clean and living birds, hyssop, scarlet thread, and cedar wood (Leviticus 14:1-7)! Such an action would bear witness to the priests that God had worked—for, after all, only Almighty God could heal leprosy (Exodus 4:6,7; Numbers 12:9-16; 2 Kings 5:3,7,8,14,15). By Jesus having the recovered leper go to the priest, instead of the priest going out to meet the leper (Leviticus 14:3), it would alert the priest to the fact that something supernatural had indeed happened! Christ’s ministry was validated: His credentials could not be more obvious.

To repeat, the impeccable (faultless) Lord Jesus Christ can take man’s sin upon Himself without that sin infecting Him. He “was made sin for us” (2 Corinthians 5:21) and “His soul [was made] an offering for sin” (Isaiah 53:10), but He was never a sinner (“who knew [was acquainted with] no sin;” 2 Corinthians 5:21). He came to die for both Israel’s sins (Isaiah 53:8; Matthew 20:28; Mark 10:45) and our sins. As per the doctrine of substitutionary (or, vicarious) atonement, Father God punished Jesus as though He were a sinner, He taking our place in suffering Divine wrath against our sin. Just as He was willing to heal the leper (“I will; be thou clean”), He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

“Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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The Leper #9

Wednesday, October 5, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Since their disorder was contagious, lepers were societal outcasts, quarantined from Israel’s encampment and their clothes burned (Leviticus 13:46-52). The leper announced his condition with the cry (verse 45), “Unclean! Unclean!” Therefore, it is truly amazing the crowds of today’s Scripture even permitted the leper to enter their midst: in fact, Luke (5:12) reports this was “in a certain city,” so the leper’s entry is even more extraordinary. By whatever means, he was resolute in meeting the Lord Jesus Christ—and he did!

Christ, however, was not the least bit worried about being defiled because, being the God-Man, undiminished Deity and full humanity, sinless God and perfect Man, sin could not pass to Him. Today’s Scripture explains how He actually touched the leper: the Lord can minister to sinners without them contaminating Him! “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” Instead of the leper’s germs being transmitted to Christ, Christ’s holiness was transferred to the leper. Christ was not rendered sick (unrighteous), but the sick man was made well (righteous).

“But when Jesus heard that, he said unto them, They that be whole [healthy] need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:12,13; Mark 2:17; Luke 5:31,32). He has come to call Israel to a change in mind, to new life in Him, and the leper of today’s Scripture represents Israel’s believing remnant reaching out in faith for spiritual healing and re-admittance into God’s camp/presence….

The Leper #8

Tuesday, October 4, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

In Leviticus 14:1-3, the Levitical priest sought out the leper in the day of his cleansing; the leper did nothing because he could do nothing. If the plague was truly cured, it was God’s work, and the man was to be subsequently ceremonially purified: “[4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet [string, lace, yarn, thread], and hyssop [sprig or twig of a scraggly desert plant, used to sprinkle]: [5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”

With a completed Bible, we understand this more fully than even Moses did. These two birds symbolize Jesus Christ’s heavenly connection; the slain bird is His blood shed on Calvary’s cross; the living bird is His life; the earthen vessel is His humanity; the running water is His resurrection. The bird freed represents post-resurrection life, a being living in light of the other being who died. “Without shedding of blood [there] is no remission [forgiveness]” (Hebrews 9:22). “Purge me [a sinner] with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm 51:7).

Indeed, this is all a beautiful picture of eternal salvation through the Lord Jesus Christ….

The Leper #7

Monday, October 3, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Contrary to popular belief, Christ’s earthly ministry was not “New Testament Christianity” but rather “Old Testament Judaism.” Today’s Scripture indicates how the Lord ordered the leper, “…go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Obviously, this is a Levitical priest and “the gift that Moses commanded” is an animal sacrifice as prescribed in the Law of Moses. This is Judaism, definitely not our “Dispensation of the Grace of God” (Romans 6:14,15; Ephesians 3:1,2)!

Moses, God’s spokesman to Israel, devoted over 100 verses to leprosy—Leviticus chapters 13–14. Chapter 14: “[1] And the LORD spake unto Moses, saying, [2] This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: [3] And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; [4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: [5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”

Here is Calvary’s cross pictured….

The Leper #6

Sunday, October 2, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Leprosy is an excellent type (picture, portrait, illustration, representation, symbol) of sin for at least five reasons. Both leprosy and sin are: (1) inherent, in the blood, passed down to descendants; (2) destructive and decomposing; (3) unsightly or ugly, invisible yet manifested outwardly via horrific symptoms; (4) man cannot cure; and (5) contagious and worsening. Also, note how both are associated with “the flesh.” When Miriam, Moses’ sister, was stricken with leprosy, the LORD showed how He alone, not man, could heal it (Numbers 12:10-16). Recall Moses’ God-given ability to cure leprosy in Exodus 4:6,7 was the LORD’S word to Israel as to how He would treat her leprosy.

Yet, the most famous leper in Scripture is Naaman, a Gentile or Syrian military leader, as described in 2 Kings 5:1-15. His heathen idols cannot help him. Nevertheless, his wife has a little Jewish servant girl, and this Jewess (a woman of faith) recommends he go down to see the LORD’S prophet Elisha (verses 1-4). Naaman’s king sends him to unbelieving King Jehoram of Israel who reacts most foolishly to the request (verses 5-7). The Prophet Elisha, hearing of Jehoram’s tantrum and Naaman’s infirmity, is willing to meet the leper as God’s representative (verse 8). Naaman is given some strange instructions—wash in the Jordan River seven times—which he reluctantly but eventually obeys and is recovered from leprosy (verses 9-14). He professes his faith in verse 15: “Behold, now I know that there is no God in all the earth, but in Israel.” Israel’s God (notice verse 7) will cleanse even the Gentiles of their spiritual leprosy!

Let us now consider “the gift that Moses commanded….”

To Look Beyond the Makeup #1

Friday, August 21, 2020

“And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window” (2 Kings 9:30 KJV).

Removing her “paint,” what do we see?

Over eight centuries before Christ, Joram (Jehoram) reigned for 12 years as the King of Israel. Like his father King Ahab, he has encouraged pagan idolatry among the Jewish people of these northern 10 tribes. At the close of chapter 8 of 2 Kings, Joram was injured in battle with the Syrians. With chapter 9 opening, the Prophet Elisha directs one of the children of the prophets to travel to Ramothgilead (east of the Jordan River) and anoint Jehu as Israel’s new king. Jehu is captain of Israel’s army under Joram’s command.

Let us read from the context of today’s Scripture: “[6] And he [Jehu] arose, and went into the house; and he [the son of the prophet] poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel. [7] And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel. [8[ For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth* against the wall, and him that is shut up and left in Israel: [9] And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah: [10] And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he [the son of the prophet] opened the door, and fled.”

This is certainly a bizarre passage, is it not? Jehu has been given a Divine commission. As the new monarch, he is to purge Israel of all Ahab’s descendants and idolatry. This elimination of evil religion amongst the 10 northern tribes includes doing away with Ahab’s widow, “beautiful” Jezebel….

*Note: If you are curious as to why “pisseth” appears in the King James Bible, be sure to read this informative study!

Our latest Bible Q&A: “What technology will be in the Millennium?”

World Lost! #5

Thursday, August 6, 2020

“Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children” (Deuteronomy 4:9,10 KJV).

Some have cried out, “This world is going to hell in a handbasket!” Others have exclaimed, “We have lost our country!” Surely, surely, they are all correct!

In 2 Kings chapter 2, we read of a strange event that occurred circa 900 B.C. The Prophet Elijah has just gone up into Heaven, and the Prophet Elisha is now functioning as his successor. Notice: “[23] And he [Elisha] went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. [24] And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. [25] And he went from thence to mount Carmel, and from thence he returned to Samaria.”

Regarding the bears consuming these youth, see Moses’ warning concerning the third course of chastisement (Leviticus 26:21,22). The “little children”—not necessarily toddlers or preschoolers—could have been as old as teenagers. Whatever their age, they unashamedly ridiculed God’s spokesman. Such an attitude was learned at home, where Jewish parents failed to obey Moses’ instructions in today’s Scripture. Those mothers and fathers taught their children to have, not faith in the LORD, but patent unbelief! By the time of the murders of John the Baptist, Jesus Christ, and Stephen many centuries later, the nation Israel had already long forgotten the covenant they made with JEHOVAH God at Mount Sinai….

Note: In order to bring a special study tomorrow, we will temporarily break away from this devotionals arc….

Without Honour #6

Monday, March 23, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

The word “Nazareth” means “the despised place.” Its stigma is evident from John 1:45,46. Here, Jesus spent nearly all His childhood and adulthood until around age 30 (see Matthew 2:19-23). This entire time, Israel has been comfortable in having Gentile rulers govern them. Unfortunately, they do not want Him as their King! Apparently, even Nazareth—the very place where Israel has sent the “despised” Son of God to live out His first three decades—has no interest in Him. Leaving Nazareth, He travels south to be water baptized of John at the Jordan River. After His temptations, He moves north, returning to Galilee to start His earthly ministry. Leaving Capernaum, He comes back to Nazareth (delivering His synagogue sermon there in Luke chapter 4).

Situated on the northwestern shore of the Sea of Galilee, the fishing town of Capernaum featured a heavy Gentile population because of Israel’s Assyrian Captivity seven centuries earlier (cf. 2 Kings 15:29; 2 Kings 17:24). It was home to a Roman garrison or fort, thus explaining the presence of a Gentile military commander (Matthew 8:5; Luke 7:1,2). The Nazarenes therefore took offense that Jesus ministered in Gentile Capernaum when He should have been “at home” among them “His family and friends” (Luke 4:23)! Yet, remember, Nazareth had treated Him with such disrespect for all the years previous. Verse 24, “And he said, Verily I say unto you, No prophet is accepted in his own country” (cf. today’s Scripture).

Recall our earlier comments about the Prophets Elijah and Elisha who lived many centuries earlier. Using Luke 4:25-27, its context, and the pertinent Old Testament quotes, we can infer these spokesmen of God were rejected of apostate Israel (unbelievers). God therefore guided them to minister amongst Gentiles (who were ready to believe Him!). Likewise, the Lord Jesus Himself was “without honour” among His own people. As the old adage says, “Familiarity breeds contempt.” Extensive but unappreciated exposure to the truth is more damning than contact with error….

Without Honour #5

Sunday, March 22, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Read Luke 4:14,15: “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. And he taught in their synagogues, being glorified of all.” Then, He travels to and preaches in the synagogue of Nazareth (verses 16ff.). In light of verse 23, we understand that He ministered in Capernaum before preaching here in Nazareth. He apparently performed miracles in Capernaum, but not Nazareth.

Answering the Nazarenes when they would whine about this “unfairness,” Jesus skillfully selected two Old Testament passages (see Luke 4:23-27). Firstly, He reminds them of the Prophet Elijah’s ministry to the Sidonian/Gentile widow woman (1 Kings 17:8-24). Secondly, He has His audience recall the Prophet Elisha’s ministry to the Syrian/Gentile military man called Naaman (2 Kings 5:1-14). Now, watch how Nazareth replies to Jesus’ final comments.

Back to Luke chapter 4: “[28] And all they in the synagogue, when they heard these things, were filled with wrath, [29] And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. [30] But he passing through the midst of them went his way, [31] And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.” The people in Nazareth did not warmly receive Jesus’ sermon, did they? Actually, they were ready to murder (!!) Him by throwing Him headfirst off a cliff! Why?

Think critically of all we have discussed thus far. Elijah and Elisha were performing miracles—not among Israelites—but among Gentiles. Many widow women were in Israel, but Elijah ministered to a non-Jewish widow woman in Sidon. Why? Also, numerous lepers were in Israel, yet Elisha ministered to a non-Jewish leper of Syria. Why? God exposes Israel’s apostasy, her unbelief, by working with these Gentiles. So it is during Christ’s earthly ministry, and the Nazarenes are convicted….

Death in the Pot!

Friday, August 24, 2018

“So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot” (2 Kings 4:40 KJV).

Why is there “death in the pot?” What is the remedy?

“[38] And Elisha came again to Gilgal: and there was a dearth [famine] in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. [39] And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. [40] So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.”

Elisha, God’s prophet, instructed his servant to boil a soup for the sons of the prophets. One “son” scouted and unwittingly collected gourds from “a wild vine.” He tossed them into the pot without their knowledge. Later, the men realized they were eating toxic food! Verse 41 continues, “But [Elisha] said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.” Elisha had them bring “meal” (flour), which he threw into the soup to make it harmless. Strange! What is being communicated by this miracle?

Israel is called God’s “vine” (Isaiah 5:7; Psalm 80:8); in contrast, the wild vine is sinful, man’s efforts (note the “wild grapes” of Isaiah 5:2). Human works corrupt God’s work. However, when God’s Word is added, the evil is overcome. Scripture is likened unto bread, flour (Matthew 4:4). God’s Word can transform sinful (spiritually deadly) Israel into a blessing! “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Ezekiel 36:27). Israel has a glorious hope indeed! 🙂