To Kneel or Not to Kneel in Prayer? #5

Monday, April 27, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

A seminary-educated preacher and teacher/professor once proposed that more Christian people needed to get down on their knees while they prayed. What that poor brother did not learn from his so-called “Christian institution of high learning” was edification in sound Bible doctrine and admonition about formalism (making a big deal about outward appearance, form, ceremony, rite, ritual).

“Ye hypocrites, well did Esaias [Isaiah 29:13] prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:7-9; cf. Mark 7:6,7). If you carefully read these contexts, you will notice substantial religious busyness in Judaism—especially assorted washings of hands, cups, pots, brazen vessels, and tables (Mark 7:3,4,8). It was a stunning spectacle that seemed to foster wholesomeness or purity. However, they were neglecting their filthy, sinful hearts of unbelief, recognizing no need to seek God so He could clean these (Matthew 23:25-33). Whether Isaiah’s time, or Christ’s earthly ministry 700 years later, lost Jews sang psalms and talked about “God” (“This people draweth nigh unto me with their mouth, and honoureth me with their lips”), but there was no corresponding heart of faith (“but their heart is far from me”). Undoubtedly, countless Christ-rejecting Jews were on their knees too, praying this and praying that. Mere form means nothing, but underlying doctrine does!

It is not arrogant to pray while standing, just as it is not necessarily humble to pray while kneeling. Moreover, we should “pray without ceasing” (1 Thessalonians 5:17). It is impossible to kneel constantly. After all, we do have to sleep, walk, drive vehicles, and work a job! To reduce prayer to a mere physical position, to assert “the proper posture of prayer is kneeling,” is to advertise Bible ignorance. Prayer is simply talking to God in light of His words to us (and this we should always do), and we do not have to speak audibly either. There is no requirement to kneel, close our eyes, or lift up our hands….

To Kneel or Not to Kneel in Prayer? #4

Sunday, April 26, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

The Lord Jesus did not care if someone chose to pray while standing. He actually instructed His disciples, “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses” (Mark 11:25). In fact, if we are going to assert the “best” praying is done on our knees, we might as well stop advertising our Bible ignorance and start expelling it!

For those who never cease saying, “We need to follow Jesus,” they may find it interesting that when Jesus prayed in the Garden of Gethsemane just moments before His arrest and hours before His crucifixion, not only did He kneel (Luke 22:41), He “fell on his face” (Matthew 26:39) and He even “fell on the ground” (Mark 14:35). Therefore, if we are going to commend ourselves as “spiritual” for kneeling, we might as well go all the way and put our face to the ground too! Or, better yet, we should be entirely prostrate on the floor—the lowest possible position (short of burial)! Do they want to “follow Jesus” here? Probably not!

Moreover, yet again, we ask: does lowly physical posture equate to worship of God? No. Over a decade ago, I witnessed such hypocrisy at the last denominational church I ever attended. For approximately two years, one deacon went forward at “invitation time” and either walked to stand with the pastor or went over to the front pew and knelt before it to pray. Later, another deacon of the congregation explained to me that that was a performance that the pastor had devised to entice people to get up and “walk the aisle.” The deacon talking to me stated how he had refused to go along with the charade, but that the other deacon did not mind parading himself with his “fair [beautiful] shew in the flesh” (Galatians 6:12). Such was not faith but denominational tomfoolery. There was a lowly physical position, but no humility.

We must see prayer as God Himself does….

To Kneel or Not to Kneel in Prayer? #3

Saturday, April 25, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

If one argues that kneeling to pray is somehow “more spiritual” than standing to pray, he or she encounters difficulties in the Bible. For instance, Hannah, the mother of Prophet-Priest-Judge Samuel, stated this to Priest Eli: “Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD” (1 Samuel 1:26). She prayed while standing—and, if you read the context, she was anything but arrogant.

Luke chapter 18, verses 9-14, poses another obstacle for someone who insists prayer should be done kneeling: “And he [Jesus Christ] spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased [lowered]; and he that humbleth himself shall be exalted.”

Both Pharisee (self-righteous religious snob) and publican (humble tax-collector) stood as they prayed in the Jerusalem Temple. Jesus never made any critical remark about physical posture. Instead, He pinpointed how the attitude of both men was the significant issue. The Pharisee bragged about his works and how he was “superior” to others, whereas the publican confessed his sin problem and recognized his entrance into God’s presence was only because of the animal blood applied on the Mercy Seat of the Ark of the Covenant. Christ declared the publican “justified,” right in God’s sight, even though the man stood to pray! What mattered was the posture of the inner man, and only the publican met God’s standard of righteousness there….

To Kneel or Not to Kneel in Prayer? #2

Friday, April 24, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Indeed, religion is extremely advantageous when we want others to look at us and praise us for what seems to be a godly exterior. “Take heed that ye do not your alms before men, to be seen of them:… Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men…. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men…. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast” (Matthew 6:1,2,5,16). “But all their works they do for to be seen of men: they make broad their phylacteries [small boxes of Scripture, worn on forehead or wrist], and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi” (Matthew 23:5-7).

Almsgiving, prayer, and fasting can all be used to generate publicity, to draw attention to one’s self, to keep up appearances. Christ condemned the Judaism operating during His earthly ministry because it was not worship of God, but worship of self. Religion transforms the outside and fakes the outside with false veneer (which “piety” man can only see), but it can neither transform the inside nor fake the inside (which spirituality God alone sees): “…for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7).

Visit the average church building now and notice people kneeling. Physically, it is a lowly position—but are they truly spiritually humble? If aligned with a system that equates their fleshly efforts with Christ’s finished crosswork, what describes them is anything but humility. It is religious pride through and through, just like Judaism, but only with spiritual eyes can we discern it. Kneeling is not automatic humbleness….

To Kneel or Not to Kneel in Prayer? #1

Thursday, April 23, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

To adequately evaluate this position, it would do us well to observe the other Bible passages to which supporters appeal.

“For Solomon had made a brasen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven” (2 Chronicles 6:13). “And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:5,6). “O come, let us worship and bow down: let us kneel before the LORD our maker” (Psalm 95:6). “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime” (Daniel 6:10).

“And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep” (Acts 7:60). “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up” (Acts 9:40). “And when he had thus spoken, he kneeled down, and prayed with them all” (Acts 20:36). “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed” (Acts 21:5).

It would do us well to consider this further by doing more searching of the Scriptures….

The Awareness of a Temporary Earth

Wednesday, April 22, 2026

“And, Thou, O Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail” (Hebrews 1:10-12 KJV).

On this Earth Day, let us not confuse the creation with the Creator!

Today, people worldwide celebrate “environmental awareness.” According to the secular, naturalistic worldview, our planet and its sun could last many more billions of years. They claim that we have done so much damage to our planet—climate change, overpopulation, deforestation, pollution, et cetera—that we must change our attitude toward “mother earth” and change our lifestyles before we destroy her and civilization as we know it! You can sense the zeal in their message, can you not? While these people are sincere, they are wasting all of their time, energy, and resources on a temporary planet.

Let us be very clear that the Lord Jesus Christ placed man on the earth, especially the Garden of Eden, to “dress it and keep it” (Genesis 2:15). Adam was to take care of the Earth: he was God’s representative, God’s king, who had a divine commission to rule this planet for God’s glory (Genesis 1:26-28).

It was not long, however, before Satan distracted mankind from understanding God’s purpose for him. Adam began to focus on himself: like Satan, he began to “worship and serve the creature more than the Creator” (Romans 1:25). Thus began man’s continual downward spiral into spiritual ignorance. He would continually worship himself, as we well know today.

Today’s Scripture reminds us that, because of sin, this creation will pass away. The Lord Jesus Christ, however, will live forever. Why worship that which is temporary? It makes no sense! The Lord Jesus Christ gave you life, not the pagan goddess “mother earth.” Environmental awareness? Indeed, be aware that our world is temporary, as God will one day create “a new heaven and a new earth” (Revelation 21:1).

Not Thy Righteousness, But Their Wickedness #12

Tuesday, April 21, 2026

“Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob” (Deuteronomy 9:5 KJV).

May we have the proper perspective of wickedness versus righteousness….

Commoners, pastors, and teachers can all learn something from today’s Scripture. Inflated egos—the same in the Israelites’ hearts—can easily dominate and ruin us. Graduates of “Christian” institutes of higher learning might conclude that they “deserve” to be in ministry because they are brilliant scholars, loyal denominationalists, and articulate speakers. Even the most spiritual believers are not immune to adopting the erroneous supposition that they are “God’s gift to man,” “Heaven’s favorite.”

Sure, we can lift our noses high and sniff, and stick out our little chests and bellow, but let us remember the people who demanded Jesus’ crucifixion were… extremely religious. See for yourself in Matthew 27:20-22; Mark 15:9-15; Luke 23:20-24; John 18:39,40; John 19:12-15; Acts 3:12-18; Acts 4:8-12; Acts 5:26-32; and Acts 7:51-53. Those chief priests and commoners were the products of 1,500 years of mindless works-religion instead of heart faith in JEHOVAH God who gave them that Mosaic Law system!!!! It was their self-righteousness that led them to believe they had no need for the Saviour. Saul of Tarsus was one such “goody-goody” (see Philippians 3:1-9 and 1 Timothy 1:12-16).

Believe it or not, Hell abounds with “good” people—and countless billions more souls have yet to arrive. The underlying supposition is how their limited, insubstantial works in the energy of their flesh somehow supplement or replace Jesus Christ’s sinless blood. Regardless of what they do, once they leave this life upon physical death, they will always be “in Adam.” That nature will remain with them throughout the endless ages to come, and their punishment is hence without end (see 2 Thessalonians 1:7-9 and Revelation 14:9-11).

“For he [Father God] hath made him [Jesus Christ] to be sin for us, who knew no sin; that we [through faith in Him alone] might be made the righteousness of God in him” (2 Corinthians 5:21). This is not our righteousness, but God’s righteousness in Christ!

Not Thy Righteousness, But Their Wickedness #11

Monday, April 20, 2026

“Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob” (Deuteronomy 9:5 KJV).

May we have the proper perspective of wickedness versus righteousness….

Read chapter 64 of Isaiah in its entirety. Israel’s believing remnant, in the ages to come, speaks to the Lord Jesus Christ as they await His glorious return to bring in God’s literal, physical, visible, earthly, Davidic kingdom. In verse 5, they confess: “…behold, thou art wroth; for we have sinned….” Verses 6 and 7 go on with, “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.” They have learned the lesson their ancestors had to understand 3,500 years ago in today’s Scripture: the Promised Land will be inherited only because of God’s goodness and faithfulness, not Israel’s goodness or faithfulness.

Verses 8 and 9 continue: “But now, O LORD, thou art our father [Matthew 6:9!]; we are the clay, and thou our potter; and we all are the work of thy hand. Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.” Precisely as the believing remnant recognizes, the wrath and judgment sinful national Israel accumulated under the Law of Moses—the Old Covenant—is deserved and therefore must be brought to pass. However, that believing remnant will survive that wrath and judgment, allowed to enter the subsequent earthly kingdom of God. That kingdom is the ultimate fulfillment of the word the LORD sware to patriarchs Abraham, Isaac, and Jacob (cf. today’s Scripture), something God promised long before the Law system was ever given and long before Israel ever disobeyed that Law system.

Let us summarize and conclude this devotionals arc….

Not Thy Righteousness, But Their Wickedness #10

Sunday, April 19, 2026

“Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob” (Deuteronomy 9:5 KJV).

May we have the proper perspective of wickedness versus righteousness….

On the one hand, there is “righteousness” or “right standing before God, the condition of justification.” On the other hand, there is “wickedness,” or “the condition of being evil or morally wrong” (interestingly, the root “wicked” is derived from “witch!”). Every human, except the God-Man Jesus Christ, is born in wickedness rather than righteousness.

Ephesians chapter 2 reviews this individual history of believers in Christ: “[1] And you hath he [Father God] quickened [given life to], who were dead in trespasses and sins; [2] Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air [Satan], the spirit [attitude/mentality] that now worketh in the children of disobedience [unbelievers, lost people]: [3] Among whom also we all had our conversation [manner of living] in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.”

“God’s Grace Factory”—as it has been so aptly titled—removed us from such a wretched, wicked position in Adam and placed us into a glorious, righteous position in Christ: “[4] But God, who is rich in mercy, for his great love wherewith he loved us, [5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; ) [6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

This is not our righteousness, but God’s righteousness….

Not Thy Righteousness, But Their Wickedness #9

Saturday, April 18, 2026

“Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob” (Deuteronomy 9:5 KJV).

May we have the proper perspective of wickedness versus righteousness….

“Behold, he [God] putteth no trust in his saints; yea, the heavens are not clean in his sight” (Job 15:15). “Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight” (Job 25:5). “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [heavenly] places” (Ephesians 6:12). The Scriptures declare how Satan has defiled outer space with his plan to “worship and serve the creature more than the Creator” (Romans 1:25). Such polluted Heavenly Places will not be cleansed until the ages to come.

Here is the ultimate removal of evil from the Heavenly Places, which realm we subsequently occupy as members of the Church the Body of Christ: “And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Revelation 12:7-9).

“And [Father God] hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:6,7). God in His grace wanted to save (rescue, deliver) people from sin, so Christ died for those sins. This bridges the gap between us and God, qualifying us believers to receive “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3).

To repeat, this is not because of our righteousness, but God’s goodness and the fallen angels’ wickedness….