The Fulness of Him That Filleth All in All #5

Sunday, May 3, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

“Fulness” can be defined as “that which has been filled.” Once filled, the fulness can then become the complement or completion of whatever or whoever filled it. Here is our function as the members of the Church the Body of Christ. Filling us with His life, Christ can serve as our Head/Leader/Director. We are thereby rendered fit to achieve Father God’s eternal purpose—exalting His Son, Jesus Christ, in the heavenly places in the ages to come!

“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:…” (Ephesians 4:15). “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body” (Ephesians 5:23). “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18). “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:19).

“Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11). Father God has assigned Christ to be the Head of Heaven’s governments positionally (cf. Colossians 2:10). This is for our benefit (Ephesians 1:20-23), for He as our Head can now link us to an heavenly inheritance. He profits as well. Our participation in those heavenly realms make Him the Head of Heaven’s governments practically.

“Him that filleth all in all” is this. Christ fills “all” (first “all”) members of His Body with His life. Then, He fills the offices of Heaven’s government with those members. Finally, they (“in all” those heavenly places) fill Heaven with Christ’s life!

The Fulness of Him That Filleth All in All #4

Saturday, May 2, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

The Church the Body of Christ is Christ’s “fulness,” for He needs us to accomplish Father God’s will in the heavenly places. After He fills us with His life, we individual believers fill the heavenly places with that very life.

“In all” of today’s Scripture is a prepositional phrase highlighting our occupation of all heavenly governmental offices (“all things”). “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:…. And [Father] hath put all things under his [Son’s] feet, and gave him to be the head over all things [governmental offices in the heavens—all principality, and power, and might, and dominion, and every name that is named; verses 20,21] to the [advantage of the] church, Which is his body, the fulness of him that filleth all in all” (Ephesians 1:1,22,23).

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20,21). “He that descended is the same also that ascended up far above all heavens, that he might fill all things [all governmental offices].)” (Ephesians 4:10).

“For by him [God the Son, Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Colossians 1:16-20).

Let us summarize….

The Fulness of Him That Filleth All in All #3

Friday, May 1, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

Read carefully the wording of Ephesians 1:22,23, today’s Scripture with the prior verse: “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” Obviously, “the fulness of him that filleth all in all” is a title of the Church the Body of Christ.

“Fulness” (a variant spelling of “fullness”), of course, is the state of being full or complete. The Church the Body of Christ is the Lord Jesus Christ’s “fulness,” or what completes Him, as in a complement. Some Bible readers needlessly struggle to understand this (“How could Jesus be ‘incomplete’ without us?!”), but, as long as we are mature saints, it really is not complicated. In order to facilitate His exaltation in the heavenly places, He needs the Church which is His Body. That group is an extension of His own influence as the God-Man, we as individuals being vessels of His life. As we govern the heavenly places in eternity future, so He reigns in and through us.

The “filleth all” links to Father God’s plan to fill us with Christ’s life, Father God’s very life, which the indwelling Holy Spirit makes real in our life. “In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation [dwellingplace] of God through the Spirit” (Ephesians 2:21,22). “…[T]o be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith;… that ye might be filled with all the fulness of God” (Ephesians 3:16,17,19). “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:…” (Ephesians 4:13). “…[B]ut be filled with the Spirit;…” (Ephesians 5:18). “When Christ, who is our life,…” (Colossians 3:4).

Let us now break down “in all….”

The Fulness of Him That Filleth All in All #2

Thursday, April 30, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

Ephesians is advanced doctrine, far more complex than (basic, fundamental, elementary) Romans: Ephesians truth builds and expands upon Romans truth. The theme of Ephesians is the Church the Body of Christ, an entity or group formed via the Gospel of Grace presented in the first five chapters of Romans and whose conduct or lifestyle operates according to Romans chapters 6–8 and chapters 12–16. Ephesians amplifies Romans’ individual issues and renders them into corporate issues: Ephesians underscores how Father God is creating and maintaining a people whom He has designed to serve Him in the heavenly places in the ages to come.

We reiterate. Ephesians has the Church the Body of Christ as its primary theme. Today’s Scripture and the verse before it read, “…the church, which is his body” (Ephesians 1:22,23). Here is the “one body” of Ephesians 2:16 and Ephesians 4:4, “the church” of Ephesians 3:10,21. Such is “the body of Christ” of Ephesians 4:12, “the body” of Ephesians 4:16, as well as “the church… the body… the church… the church… a church… his body… the church” of Ephesians 5:23-27,30,32. This “body” is a group of believers God is “calling out” from the people of the world using Paul’s Gospel of Grace. (“Ekklesia,” here translated “church,” is defined as “called-out assembly;” “church” means “belonging to the Lord.”)

The church of this present dispensation is Christ’s “body” because all its members (individual Christians) work together under one Head (Christ; see Ephesians 4:15), just as our physical body has many members (body parts) managed by one brain. See 1 Corinthians 12:12-14: “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.”

We are closer to deciphering the enigmatic vocabulary of today’s Scripture….

The Fulness of Him That Filleth All in All #1

Wednesday, April 29, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

There are actually two terms within this phrase that must be deciphered before we can appreciate its overall effect, and we are unable to comprehend that terminology until we start with the context (immediate [surrounding words/verses] and remoter [neighboring chapters and Books]). Bible students should ever be mindful of identifying the setting and letting it govern the direction of their thoughts, for this greatly reduces the risk of misinterpretation.

We begin reading at verse 15 and go to the end of the chapter (one long sentence!): “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.”

This is the first of two model Pauline prayers in Ephesians (the other ends chapter 3). Paul prays for his Christian brethren in Ephesus, the capital of Asia Minor (western Turkey), to whom he had preached in Acts chapters 18 and 19 during his second and third apostolic journeys. Some years later, at the close of Acts, he writes to them….

To Kneel or Not to Kneel in Prayer? #6

Tuesday, April 28, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Friend, if you want to kneel to pray, raise your hands to pray, bow your head to pray, or close your eyes to pray, that is your business, but do not expect God to smile upon you more or give you what you want simply because of such positions or movements. Also, keep this in mind: it does not make you “more spiritual” or “better” than someone who does not kneel to pray, who does not raise their hands to pray, who does not bow their head to pray, and who does not close their eyes to pray. Do not be sucked into the trap of formalism. Posture can be—and has been—faked in religion for thousands of years. Kneeling does not automatically equate to humility or spirituality, just as standing does not necessarily mean arrogance or worldliness.

Whether you get down on your knees, or lift your hands, or bow your head, or close your eyes… it makes no difference to God when you pray. We should pray without ceasing (1 Thessalonians 5:17)—so that means prayer is far more than physical posture, for it is absolutely impossible to always have eyes closed, always have heads bowed, always have hands up, and always have knees down. How your outward body is positioned in prayer is totally irrelevant. What matters is the inner man. Is faith or unbelief guiding you? Is it done in Bible understanding or Bible ignorance?

Pour out your soul before the LORD, as Hannah did in 1 Samuel 1:15, talk to Him in light of what He told you in His rightly divided Word. If the Word of Christ dwells in us richly in all wisdom (Colossians 3:16), then pouring out our heart before the LORD will reinforce in our minds what He has said to us. This is what is pleasing to Him. If we do not know His words to us, then we had better get over to Romans to Philemon and start reading and believing, so we can drive out the superstition, foolishness, carnality, childishness, and darkness that so easily beset us during prayer-time!

To Kneel or Not to Kneel in Prayer? #5

Monday, April 27, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

A seminary-educated preacher and teacher/professor once proposed that more Christian people needed to get down on their knees while they prayed. What that poor brother did not learn from his so-called “Christian institution of high learning” was edification in sound Bible doctrine and admonition about formalism (making a big deal about outward appearance, form, ceremony, rite, ritual).

“Ye hypocrites, well did Esaias [Isaiah 29:13] prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:7-9; cf. Mark 7:6,7). If you carefully read these contexts, you will notice substantial religious busyness in Judaism—especially assorted washings of hands, cups, pots, brazen vessels, and tables (Mark 7:3,4,8). It was a stunning spectacle that seemed to foster wholesomeness or purity. However, they were neglecting their filthy, sinful hearts of unbelief, recognizing no need to seek God so He could clean these (Matthew 23:25-33). Whether Isaiah’s time, or Christ’s earthly ministry 700 years later, lost Jews sang psalms and talked about “God” (“This people draweth nigh unto me with their mouth, and honoureth me with their lips”), but there was no corresponding heart of faith (“but their heart is far from me”). Undoubtedly, countless Christ-rejecting Jews were on their knees too, praying this and praying that. Mere form means nothing, but underlying doctrine does!

It is not arrogant to pray while standing, just as it is not necessarily humble to pray while kneeling. Moreover, we should “pray without ceasing” (1 Thessalonians 5:17). It is impossible to kneel constantly. After all, we do have to sleep, walk, drive vehicles, and work a job! To reduce prayer to a mere physical position, to assert “the proper posture of prayer is kneeling,” is to advertise Bible ignorance. Prayer is simply talking to God in light of His words to us (and this we should always do), and we do not have to speak audibly either. There is no requirement to kneel, close our eyes, or lift up our hands….

To Kneel or Not to Kneel in Prayer? #4

Sunday, April 26, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

The Lord Jesus did not care if someone chose to pray while standing. He actually instructed His disciples, “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses” (Mark 11:25). In fact, if we are going to assert the “best” praying is done on our knees, we might as well stop advertising our Bible ignorance and start expelling it!

For those who never cease saying, “We need to follow Jesus,” they may find it interesting that when Jesus prayed in the Garden of Gethsemane just moments before His arrest and hours before His crucifixion, not only did He kneel (Luke 22:41), He “fell on his face” (Matthew 26:39) and He even “fell on the ground” (Mark 14:35). Therefore, if we are going to commend ourselves as “spiritual” for kneeling, we might as well go all the way and put our face to the ground too! Or, better yet, we should be entirely prostrate on the floor—the lowest possible position (short of burial)! Do they want to “follow Jesus” here? Probably not!

Moreover, yet again, we ask: does lowly physical posture equate to worship of God? No. Over a decade ago, I witnessed such hypocrisy at the last denominational church I ever attended. For approximately two years, one deacon went forward at “invitation time” and either walked to stand with the pastor or went over to the front pew and knelt before it to pray. Later, another deacon of the congregation explained to me that that was a performance that the pastor had devised to entice people to get up and “walk the aisle.” The deacon talking to me stated how he had refused to go along with the charade, but that the other deacon did not mind parading himself with his “fair [beautiful] shew in the flesh” (Galatians 6:12). Such was not faith but denominational tomfoolery. There was a lowly physical position, but no humility.

We must see prayer as God Himself does….

To Kneel or Not to Kneel in Prayer? #3

Saturday, April 25, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

If one argues that kneeling to pray is somehow “more spiritual” than standing to pray, he or she encounters difficulties in the Bible. For instance, Hannah, the mother of Prophet-Priest-Judge Samuel, stated this to Priest Eli: “Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD” (1 Samuel 1:26). She prayed while standing—and, if you read the context, she was anything but arrogant.

Luke chapter 18, verses 9-14, poses another obstacle for someone who insists prayer should be done kneeling: “And he [Jesus Christ] spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased [lowered]; and he that humbleth himself shall be exalted.”

Both Pharisee (self-righteous religious snob) and publican (humble tax-collector) stood as they prayed in the Jerusalem Temple. Jesus never made any critical remark about physical posture. Instead, He pinpointed how the attitude of both men was the significant issue. The Pharisee bragged about his works and how he was “superior” to others, whereas the publican confessed his sin problem and recognized his entrance into God’s presence was only because of the animal blood applied on the Mercy Seat of the Ark of the Covenant. Christ declared the publican “justified,” right in God’s sight, even though the man stood to pray! What mattered was the posture of the inner man, and only the publican met God’s standard of righteousness there….

To Kneel or Not to Kneel in Prayer? #2

Friday, April 24, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Indeed, religion is extremely advantageous when we want others to look at us and praise us for what seems to be a godly exterior. “Take heed that ye do not your alms before men, to be seen of them:… Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men…. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men…. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast” (Matthew 6:1,2,5,16). “But all their works they do for to be seen of men: they make broad their phylacteries [small boxes of Scripture, worn on forehead or wrist], and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi” (Matthew 23:5-7).

Almsgiving, prayer, and fasting can all be used to generate publicity, to draw attention to one’s self, to keep up appearances. Christ condemned the Judaism operating during His earthly ministry because it was not worship of God, but worship of self. Religion transforms the outside and fakes the outside with false veneer (which “piety” man can only see), but it can neither transform the inside nor fake the inside (which spirituality God alone sees): “…for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7).

Visit the average church building now and notice people kneeling. Physically, it is a lowly position—but are they truly spiritually humble? If aligned with a system that equates their fleshly efforts with Christ’s finished crosswork, what describes them is anything but humility. It is religious pride through and through, just like Judaism, but only with spiritual eyes can we discern it. Kneeling is not automatic humbleness….