The Lowest Room #5

Saturday, October 30, 2021

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee” (Luke 14:10 KJV).

What is this “lowest room?” Can we gain any counsel from today’s Scripture?

The Lord tells us through our Apostle Paul: “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (Romans 12:3). “For if a man think himself to be something, when he is nothing, he deceiveth himself (Galatians 6:3). Finally, 1 Corinthians 4:3-5: “[3] But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. [4] For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. [5] Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” We seek God’s approval, not man’s praise (cf. 2 Timothy 2:15).

It has been rightly observed, “The middle letter of the word ‘sin’ is ‘i;’ it is also the middle letter of the word ‘pride!’” Neither sin nor pride belongs in God’s family. Beloved, we need to exercise our renewed mind of Romans 12:1,2. “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8). If the awesome Lord of glory could humble Himself, then we can take the “lowest room” too!

Bible Q&As #894 and #895: “What is ‘mammon?’” and “What are ‘prognosticators?’

The Lowest Room #4

Friday, October 29, 2021

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee” (Luke 14:10 KJV).

What is this “lowest room?” Can we gain any counsel from today’s Scripture?

Read Christ’s words immediately following: “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted” (verse 11). Their fundamental problem, of course, was that ugly sin of pride! Never should we forget this concerns religion, self-righteous people who considered themselves gods and therefore worthy of worship. “I give more than anyone else, pray more than anyone else, and fast more than anyone else!” The Sermon on the Mount, Matthew 6:1-18, exposes and condemns this attitude.

Also bear in mind that expression appears in another religious context, Luke chapter 18: “[9] And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: [10] Two men went up into the temple to pray; the one a Pharisee, and the other a publican. [11] The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. [12] I fast twice in the week, I give tithes of all that I possess. [13] And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. [14] I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Finally, we dare not forget Matthew 23:12, also regarding religious pride: “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (see entire chapter for context). The arrogant will be brought low, for apostate Israel will be destroyed in God’s wrath; however, believing, humble Israel will be magnified in God’s Kingdom (Matthew 18:1-4).

Let us summarize and conclude this devotionals arc….

Our two latest Bible Q&As: “What does ‘choler’ mean?” and “What does ‘sith’ mean in Ezekiel 35:6?

The Lowest Room #3

Thursday, October 28, 2021

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee” (Luke 14:10 KJV).

What is this “lowest room?” Can we gain any counsel from today’s Scripture?

How embarrassing it would be to assume we warranted a seat reserved for someone of a higher rank! Yet, the guests at this Pharisee’s house were so egocentric they were carefully placing themselves into the most admired spaces. As the Lord Jesus noted, “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room” (verses 8,9).

Instead of praising themselves, they were to let someone else honor them. Far better was it for the host to bring them to a higher seat, than for them to assume they deserved the higher seat but then be forced to vacate it when the more praiseworthy person arrived. The Book of Proverbs had already educated Israel: “Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips” (27:2). Yet, like with Proverbs 25:6-7, unbelieving Israel ignored these precious words of God.

Luke 14:10 again: “But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.” The King James translators have been faulted for rendering the Greek “doxa” as “worship” here, for, they are allegedly insinuating Jesus encouraged people to “worship” others. However, while “doxa” is often rendered “glory” in the Authorized Version New Testament (almost 150 times), Jesus’ usage of “worship” here is sarcasm or mockery. Essentially, “If you conceited people are seeking worship from your fellow man, here is how you get it! You let the host do it, not yourself!”

Now, let us make application….

The Lowest Room #2

Wednesday, October 27, 2021

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee” (Luke 14:10 KJV).

What is this “lowest room?” Can we gain any counsel from today’s Scripture?

Re-read the context of today’s Scripture: “[7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Let us describe the scene the Lord has just beheld. Guests are arriving at the feast and carefully selecting the “chief rooms”—the most prominent empty seats or reclining couches. Today, we would consider these the chairs at the head of the table, places that would naturally draw attention and evoke a sense of admiration. “Look where he sits! He must be the most important person here!” The “elite” of Judaism were so conceited or focused on themselves they had forgotten what their own Hebrew Bible had taught them through King Solomon centuries before. In order to rebuke them, Jesus cited Proverbs 25:6,7: “Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.”

To fail to heed God’s advice would result in embarrassment….

Our latest Bible Q&A: “Can you explain ‘enmity?’

The Lowest Room #1

Tuesday, October 26, 2021

“But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee” (Luke 14:10 KJV).

What is this “lowest room?” Can we gain any counsel from today’s Scripture?

On a Saturday Sabbath, Christ Jesus was invited to eat at the house of a chief Pharisee (verse 1). After the Lord performs a healing miracle (verses 2-6)—gendering great animosity from his snobbish, coldhearted, religious detractors—He continues exposing unbelief and other forms of wickedness in Israel.

Read The Parable of the Great Supper (which actually spans to verse 24): “[7] And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, [8] When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; [9] And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. [10] But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Remember, this was spoken in the house of a Pharisee (verse 1)—a strict, ascetic, works-religionist obsessed with rules and regulations. Many conceited Pharisees are undoubtedly present. “But all their works they do for to be seen of men:…. and love the uppermost rooms at feasts, and the chief seats in the synagogues,…” (Matthew 23:5,6). “Beware of the scribes, which love… and the chief seats in the synagogues, and the uppermost rooms at feasts:…” (Mark 12:38,39). “Beware of the scribes, which desire to walk in long robes, and lovethe chief rooms at feasts;…” (Luke 20:46). Jesus is witnessing this firsthand in the context of today’s Scripture….

Liberated to Serve

Sunday, July 4, 2021

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 245th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Whose Appeal Do We Seek? #2

Wednesday, April 7, 2021

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15 KJV).

Do we aim to please God—or men?

In John chapter 9, Christ healed a blind man, whom the unbelieving Pharisees subsequently persecuted: “[19] And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? [20] His parents answered them and said, We know that this is our son, and that he was born blind: [21] But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. [22] These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

As opposed to seeking man’s appeal, today’s Scripture exhorts us to be “approved unto God.” If we lack God’s approval, however, He considers us a “castaway:” “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27). Our service is unacceptable to the Lord who died for us and rose again (2 Corinthians 5:15). Having our fellow man’s applause, we are practically useless to our Saviour’s cause! Brethren, let us be mindful of the following passages.

“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free” (Ephesians 6:5-8). “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:22-24).

Whose Appeal Do We Seek? #1

Tuesday, April 6, 2021

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15 KJV).

Do we aim to please God—or men?

A famous Christian musician once declared that, although he was not ashamed of his faith, he wished to create music with a “universal appeal.” Whether Christian, atheist, Buddhist, or whatever, he wanted all people to enjoy his songs. Another well-known Christian musician disliked his band being labeled “Christian” because that would discourage non-Christians from listening to their work. A celebrity Christian counselor once explained why his writings contained no Scripture verses. Had he included Bible references and quotes, his literature would have had a much smaller audience and his unsaved peers would have never endorsed him!

These are but a few examples of the pitfalls of Christian “fame.” While we might have started out with good intentions, increasing popularity causes us to run the risk of compromising the truth so as to continue “broadening our appeal.” Once endeavoring to draw people to behold the glory of God, we now seek to lure them to see the glory of self. The stigma of being an “outcast for Christ” is simply too much for us to bear. Hence, at the expense of the Lord’s approval, we strive to continue charming our fellow man! Unfortunately, doctrine means nothing to us at that point, for our goal now is to say and write whatever will grow our church, ministry, business, social life, and so on. We remember those striking words of Christ uttered so long ago, just as applicable today: “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets” (Luke 6:26).

Never should we forget the major thrust of John 12:42,43: “Nevertheless among the chief rulers also many believed on him [Christ Jesus]; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.Here is our choice, dear friends. We either love the praise of men, or we love the praise of God. It is impossible to seek both….

A Mobile Temple!

Thursday, August 20, 2020

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s (1 Corinthians 6:19,20 KJV).

The temple of the Holy Ghost is mobile—legs enable it to relocate!

Recently, a dear Christian brother conveyed to me his distaste for a family gathering. Originally intended to be a birthday party, the get-together finally turned into a celebration of drunkenness. Deeply disturbed, he ultimately decided to leave; yet, some of his Christian relatives stayed behind.

Unfortunately, dear brethren, getting as far away as possible from these situations is really the only wise choice. Whether it is family members or friends (even professing believers!), we do not have to remain there and watch them “act the fool.” Neither is there a need for us to “cause a scene,” publicly condemning their activity and drawing attention to it. We can (and should) feel righteous anger—knowing the destructiveness of such behavior—but we are under no obligation to stay. We simply bid them “farewell” and quietly go our way.

Today’s Scripture is written to carnal, fleshly or worldly, saints. With great incredulity, the Apostle Paul commented on the Corinthians’ actions. “What?,” he opened the verse. In other words, “Huh? I do not believe it! Have you no spiritual understanding? Were you not paying attention when I taught you about grace living for several months? Did you not learn about Christian maturity and civility from me?”

According to the Bible, the Holy Ghost, the third Member of the Godhead, indwells us as members of the Church the Body of Christ. If He would not be comfortable in the situation, would it be appropriate for us to take Him, the indwelling Spirit of God, into it? No, it would not. Christian living is not selfish living. We should be walking in the will of God—and if we tread into a “sinful place,” we need to walk out quicker than we came in! Brethren, let us have the spiritual sense, the discernment, to leave behind any setting which is not compliant with the principles of grace!

Liberated to Serve

Saturday, July 4, 2020

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 244th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.