A Saviour Who Will Save

Sunday, January 2, 2022

“…Jesus Christ of Nazareth… Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10,12 KJV).

Today’s Scripture tells us who alone can save man from the everlasting hellfire he deserves!

A frequent objection made against Christianity is that every religion has “good” members, and to ignore them and limit heaven to a few Christians is unfair. This is a defected notion. How does one arrive at a definite conclusion when there is no one standard to gauge everyone’s “goodness?” They are “good” according to whom, according to what standard? Remember, relative morality actually does not help the sinner—he may be a “better” sinner than another, but he is also a “worse” sinner than yet another, and whether “better” or “worse,” he is still a sinner!

The God of the Bible has a simple method for determining righteousness. Today, He sees two types of people—saints and lost people. While both groups were born in sins (Ephesians 2:1-3), “shapen in iniquity [in the womb]” (Psalm 51:5), and “condemned already” (John 3:18), only the saints have come to realize their lost state. Job asked in Job 9:2, “How should a man be just [righteous, acceptable] with God?” Saints have come to the acknowledgement that they needed God’s righteousness, that they had a massive sin debt that they could never satisfy, that their “righteousnesses are as filthy rags” (Isaiah 64:6), that they could never possibly make themselves right before a holy God (He is the standard; Romans 3:23). The lost people, however, do not realize they are lost, for they believe their religious works “score points” with God and make up for their sinful deeds (2 Corinthians 4:3,4). They ignore the finished crosswork of Jesus Christ as sufficient payment for their sins (1 Corinthians 15:3,4).

Saints have come by faith to Jesus Christ, whose name literally means, “Anointed Saviour” (cf. Psalm 2:2; Matthew 1:21). As the writer of the book of Hebrews said, “[Jesus] is able also to save them to the uttermost that come unto God by him” (7:25). Literally, no world religion has such a “Saviour” as Jesus Christ!

The Misunderstood Messiah #5

Thursday, December 30, 2021

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God” (John 8:41 KJV).

Did you ever notice the magnitude of the insult put forth toward Jesus Christ in today’s Scripture?

Once Christ replied with sound doctrine (verses 42-47), Israel’s religious leaders simply resorted to name-calling again (verse 48): “Say we not well that thou art a Samaritan, and hast a devil?” A Samaritan was half-Jew/half-Gentile, and “the Jews [had] no dealings with the Samaritans” (John 4:9). Notice Jesus was insulted twice more—they called Him a “Samaritan” and “devil possessed.” Throughout the rest of John chapter 8, Israel’s religious leaders continue arguing with Jesus and nearly stone Him to death (verse 59)!

Why did Jesus not simply “zap” these religionists and instantly throw them into hellfire? They belittled and blasphemed Him several times in this one account, and then attempted to murder Him, but rather than Jesus killing them with His spoken word (which would have been justified), He only conversed with them. Why?

Remember, when the Apostles James and John saw how the Samaritans refused to accommodate Jesus, they asked Him if He wanted them to call down fire from heaven and consume those sinners, He replied, “Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them” (Luke 9:55,56). This First Coming of Christ was His “meek and lowly” coming: He did not come to judge man’s sins, but to die for them!

Even today, God is still not pouring out His wrath on wicked mankind (2 Corinthians 5:19), creatures who still snicker at Jesus Christ, deceive others in His name, persecute His saints, ignore His Word, and “rub His nose” in their sins. Lost mankind is wasting God’s grace and mercy that He is offering so freely. When His grace is finally exhausted, the undiluted wrath that has accumulated will finally be poured out (His Second Coming). May we trust Jesus Christ as our personal Saviour now so we have our sins forgiven now, lest we face that angry, righteous God in judgment (2 Thessalonians 1:7-9)!

For more information, you may also see our archived Bible Q&A: “Did God ‘rape’ Mary?

Hark! The Herald Angels Sing #5

Tuesday, December 7, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:14-17 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
Hark! The herald angels sing,
Glory to the newborn King!”

Religion has done an excellent job (wrongly) teaching us that God likes to rehabilitate humans—that He wants to make us quit doing certain things (“fleshly”) and make us start doing other things (“churchy”). What a very shallow, and actually a false, perception. God wants to do much more than what we could ever do by ourselves.

For good works to reign in our lives, God has to kill us! As sinners, in Adam, we are dead in our trespasses and sins, no life in ourselves (see today’s Scripture). Nothing we can do in our own strength will ever change our (sinful) nature in Adam. However, God offers us death to Adam and a new identity through Christ at Calvary. When we trust that Jesus Christ died for our sins, in God’s mind, we died to sin, too. Christ did not simply die for us but as us. Romans chapters 5 through 8 describe the victory is in Christ, not in Adam or in ourselves. Success is by the power of the Holy Ghost working with the grace doctrines we study and believe, not in our struggles to do right. And so, “Christ [is] formed in [us]” (Galatians 4:19).

Something about which the angels cannot sing, but we can, should, and do! 🙂

Hark! The Herald Angels Sing #4

Monday, December 6, 2021

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:8-11 KJV).

The fourth verse of the classic Christmas carol highlights today’s Scripture.

“Come, Desire of nations come
Fix in us Thy humble home;
Oh, to all Thyself impart,
Formed in each believing heart!
Hark! The herald angels sing,
Glory to the newborn King;
Peace on earth and mercy mild,
God and sinners reconciled!”

Angels can sing about God’s operations, but, unlike us humans, they cannot sing about salvation in Jesus Christ. When we read today’s Scripture, there should be leaping for joy! The God of creation, the God of the Holy Bible, the God of Christianity, has attempted to mend the broken relationship between Him and us. He has done everything to save us from our sinful selves and our utter foolishness. He can do no more than Calvary. Those merits of Christ’s finished crosswork cannot benefit us individually unless we individually appropriate them by faith. There is no merit in our faith, but there is immeasurable merit in what Jesus Christ did. We either agree with God by faith that Calvary’s finished crosswork is enough, or we ignore it and continue on our way to eternal hellfire. Simple indeed!

Reading from 2 Corinthians chapter 5: “[19] To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. [20] Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. [21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Do we agree with God by faith?

A Better Biography #8

Friday, November 19, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

Brethren, our Christian life will not operate on the basis of ignorance. Unless we have a renewed mind, thinking like God Himself reasons concerning the Christian life, we will have no Christian life: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1,2).

“If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:21-24). “Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Colossians 3:9-11).

God’s unconditional love for us, Christ Jesus’ unconditional love for us, was exhibited at Calvary’s cross (Romans 5:8), and it is offered us through the Gospel of Grace (1 Corinthians 15:3,4). When we walk by faith in this Good News on a daily basis, we are living in light of our identity in Christ. As we allow God’s power demonstrated at Calvary to work in us, the Holy Spirit will produce in us the love the Law commanded Israel (Romans 13:8-10; Galatians 5:13-16). God’s love will cause us to love others, leading us to better biographies! 🙂

A Better Biography #7

Thursday, November 18, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

When the Apostle Paul writes, “For the love of Christ constraineth us,” he is describing the process by which the Christian life operates. It is not we struggling to keep a series of rules and regulations, performing to get blessings from God (and receiving curses when we fail). Yea, rather, it is an intense working of the indwelling Holy Spirit, Him laboring to bring into the reality of our lives the Words of Grace: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13).

The idea of “constraineth” is a compelling or urging toward a particular course of action. We are tightly bound together, driven to a specific end, the goal in today’s Scripture: “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” To “judge” here means to exercise the mind, to evaluate or examine evidence in order to reach a verdict.

Christ died for all (1 Timothy 2:5,6), since all were dead in trespasses and sins (Ephesians 2:1); but He is “specially [the Saviour] of those that believe” (1 Timothy 4:10); and, if He is the Saviour of Christians, Christians should live in light of that reality, conducting themselves not in accordance with their own selfish desires but for the glory of the God-Man who died for them and resurrected! After all, as He died, so they died to sin; as He rose again, so they arose to walk in newness of life (Romans chapter 6).

Let us summarize and conclude this devotionals arc….

Our two latest Bible Q&As: “What does ‘gainsaying’ mean?” and “Can you explain ‘penury?’

A Better Biography #6

Wednesday, November 17, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

The Book of Titus, the Apostle Paul’s “good works” epistle, has two noteworthy verses in chapter 3: “[8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men…. [14] And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.” The heart of this doctrinal treatise, however, is in chapter 2.

We re-read the Holy Spirit’s words: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Jesus Christ’s finished crosswork is plainly referenced in verse 14. The Saviour shed His blood to pay our redemption price, our buying back from sin. We use today’s Scripture to amplify: “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” Friends, we dare not miss this important point! It is not our love for God, but rather Christ’s love for us. Our love for God is imperfect, weak, fickle, changing. If our Christian life depended on this faulty foundation, we would have no Christian life at all. Thankfully, God has not placed us under a performance-based acceptance system (Law). We are rather under a Christ-based acceptance system (Grace)….

A Better Biography #5

Tuesday, November 16, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

What the Law of Moses demanded Israel do—thereby showing the Jews they could not do—the Grace of God instructs and empowers us to do. Never forget, while we are under Grace not Law, God still cares how we live. If we did whatever we wanted as lost people (lived in sin before we came to faith in Christ), does it make sense that we Christians continue to live like people we no longer are? Grace is not a license to sin. Whoever says otherwise either has a poor understanding—or no understanding—of grace!

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid [May God not let that happen!](Romans 6:11-15).

As members of the Church the Body of Christ, sin is not who we are anymore. The indwelling Holy Spirit will take the sound Bible doctrine we learn and believe in our heart, and work in us to produce the life of Christ Himself: “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;… the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14).

Now we get to today’s Scripture….

A Better Biography #4

Monday, November 15, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

If the Law was designed to point out Israel’s sin—and, by doing so, accentuate everyone’s sin (Jew and Gentile alike; Romans 3:19,20)—why should we go back to it to seek victorious Christian living? First Timothy chapter 1: “[7] Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. [8] But we know that the law is good, if a man use it lawfully; [9] Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, [10] For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; [11] According to the glorious gospel of the blessed God, which was committed to my trust.”

We are justified—declared righteous—by faith in Jesus Christ alone as our personal Saviour (Romans 3:22-31). Having taught us our need for the Saviour, the Law can therefore do nothing else for us: “…the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners.” Read Galatians 3:24,25: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

Possessing a completed Bible, the mystery program committed to the Apostle Paul now fully revealed to us, does it make sense for us to fall back on previous revelation as though more recent information from God has not been disclosed? Today, we have the Grace of God—not the Law of Moses!—to teach us how to live….

Our latest Bible Q&A: “Does the King James Bible in Luke 14:10 suggest Jesus encouraged people to worship fellow humans?

A Better Biography #3

Sunday, November 14, 2021

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

How can the truths of today’s Scripture lead us to have better biographies?

According to the Bible, the Law of Moses was not God’s original agreement with Israel. Galatians chapter 3: “[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.”

The Law was added because of transgressions” (verse 19). In the Abrahamic Covenant, given over four centuries earlier, God had promised to do some things with Abram (Abraham). Genesis 12:1-3: “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and [I will] make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and [I will] curse him that curseth thee: and in thee shall all families of the earth be blessed.” The LORD is working to make a people for Himself—Abraham is not working to form this nation! So Israel would learn she could not be God’s people based on her performance, but solely on the LORD’S performance, He introduced the Law Covenant. By failing under the Law, she would come to better appreciate the grace of the Abrahamic Covenant….