The Common Man Needs to Hear

Sunday, October 8, 2017

“Therefore go thou, and read in the roll [scroll/volume/book], which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD’S house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities” (Jeremiah 36:6 KJV).

All should hear the LORD God’s words!

Early English Bible translator William Tyndale penned (early 1500s): “I have perceived by experience how it is impossible to establish the lay people in any truth, except the Scriptures were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”

Mark 12:37 says, “…And the common people heard him gladly.” Scripture says the lay people “heard [the Lord Jesus Christ] gladly.” Their religious leaders, who should have taught them God’s Word, withheld it. The ordinary Jews had been so thoroughly starved of truth for so many decades. Consequently, the nation as a whole was unable to recognize Jesus as Messiah/Christ. Now that salvation has “come unto the Gentiles” through the Apostle Paul’s ministry (Romans 11:11-13), God wants the “common people” of all nations” to hear His Word plainly in their native language. Brother Tyndale thus labored so tirelessly to give us our English Bible rendered from the original Hebrew and Greek. In fact, we “common people” can be grateful that 75% to 85% of our King James Bible is actually Tyndale’s translation.

Bible translation is ever so important, as it gives we “common people” of the world the opportunity to have God’s words in our native tongue. Romans 1:5: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:….” Romans chapter 16: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….”

Brethren, may we faithfully translate God’s words into the languages of the “common people” of “all nations.”

Light Bulbs and Lenses #9

Tuesday, October 3, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Most church members believe successful Christian living involves keeping the 10 Commandments, remembering the Beatitudes, following the “Golden Rule,” et cetera. Nonetheless, when the Holy Spirit through Paul spoke about Christian living, He said the teacher was God’s Grace, not God’s Law.

Titus chapter 2 again: “[11] For the grace of God that bringeth salvation hath appeared to all men [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] … the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Alas, even many “grace believers” have a shallow understanding of grace. Their misconduct causes other Christians (and even lost people) to cling to strict rules and regulations even more. Grace does not save us according to how we live, but it should influence how we live.

Romans chapter 6 is what grace teaches: “[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

“[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. [13] Neither yield ye your members [body parts] as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. [14] For sin shall not have dominion over you: for ye are not under the law, but under grace.

We conclude this devotionals arc….

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Light Bulbs and Lenses #8

Monday, October 2, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

During the past decade, dispensational Bible study has clarified many obscurities for me. Christian growth is like switching to eyeglasses of increasingly higher magnifications. The believer’s willingness determines: (1) the rate at which those eyeglasses are traded, and (2) the size of the gaps between successive magnifications. As focus improves when camera lenses are adjusted, the sincere Christian soul progresses in Bible understanding. The passage of time causes that which is vague to become sharper. However, without right division, God’s preferred method (2 Timothy 2:15), clarity is gone, the light is diffused or nonexistent, and Christian growth stops.

Consider Titus 2:11-14, the Christian life that precious, precious, precious few believers ever discern and enjoy: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Remember, “the grace of God that bringeth salvation hath appeared to all men” refers to the Apostle Paul’s “all nations,” or “Gentile,” apostleship (Romans 1:5; Romans 16:26; cf. Romans 11:13). Grace existed before Paul, yes, but it being offered freely to all nations when they deserved nothing but wrath, that was unheard of prior to Paul. “The Dispensation of the Grace of God” (Ephesians 3:2) involves more than God in His grace simply offering us redemption from the penalty of sin (Hell and the Lake of Fire). Titus chapter 2 says grace teaches us how to live daily and overcome the power of sin.

Why did Jesus Christ offer Himself “a ransom for all” (1 Timothy 2:6), a “redemption-price for all?” To take those who would trust Him as personal Saviour, and give them an identity to overcome daily sinful living. Grace not only changes our eternal destiny in the future. It can change how we conduct our lives right now….

Light Bulbs and Lenses #7

Sunday, October 1, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Apart from Paul’s epistles, Romans through Philemon, we read in Scripture about Law-keeping as part of the believer’s life. Unless we “rightly divide the word of truth,” keeping Paul separate from the rest of Scripture, we will abandon God’s grace and return to the Law. The Gospel of Grace enlightens the soul. If we continue walking in the light of God’s grace, we will live by that light through faith, and the Law will be unnecessary. It is incongruous to begin in grace (salvation by God freely giving to us through Christ’s finished crosswork all that we need) and then revert to the Law (performance-based system found in the non-Pauline Bible Books).

People appeal to Paul’s epistles for the Gospel of Grace, but then conduct their Christian lives by grabbing the legalistic, non-Pauline Scriptures (works). That is silly—grace and law do not mix! We came to Paul’s “Gentile” ministry and epistles to learn about God’s “all-man” (worldwide) message of grace. Likewise, for Christian living, we must appeal to this heavenly ministry of Jesus Christ.

Colossians 2:5-7 says: “[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” Likewise, our conduct is based on “[our] faith in Christ.” From where did we Gentiles learn about Christ? From Paul, His Apostle to us Gentiles (Romans 11:13). We “walk” likewise.

Romans chapter 3 again: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus:….” We have been “redeemed”—purchased out of and freed—from the penalty of sin (Hell and the Lake of Fire). Hence, we no longer have to serve sin. God’s grace is our master, and by faith in Pauline revelation, we reign in the light of grace….

Special-edition Bible Q&A #425: “Were the 11 Apostles wrong in choosing Matthias instead of Paul?

Who is Our Apostle? #5

Thursday, June 29, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Behold, the verse that most have never noticed in the Bible!

The Lord Jesus told the Apostle Paul at his salvation in Acts chapter 9: “[17] Delivering thee from the people, and from the Gentiles, unto whom now I send [apostello] thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18).

First Timothy 2:5-7 adds: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.” (Notice how Christ dying for “all” was the special message first declared in Scripture by Paul.)

The Bible is called “the sword of the Spirit” (Ephesians 6:17). A sword is a powerful weapon that you can use to defend yourself—provided, of course, you have been trained to use it properly. Likewise, God’s Word can guard you from Satan’s attacks—provided that you know to “study… rightly dividing the word of truth” (2 Timothy 2:15). You can do great damage to yourself and others if you do not use God’s Word, God’s way.

When we fail to realize that the Apostle Paul is God’s spokesman to us, and we start trying to claim everything in Scripture as to and about us, we will not understand what God is doing today and what He wants us to do today. We cannot go into time past and force its elements on to us (Christ’s earthly ministry, the Law of Moses, Sabbath day, physical circumcision, tithing, material blessings, water baptism, healing miracles, confession of sins, and so on). Whatever came by special revelation from Jesus Christ through the Apostle Paul to us Gentiles, we find in the Books of Romans through Philemon. Let us search them to find God’s words to and about us! 🙂

Who is Our Apostle? #4

Wednesday, June 28, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Behold, the verse that most have never noticed in the Bible!

Notice today’s Scripture in context: “[11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

Scripture is clear that Paul’s Gentile apostleship is exalted while the nation Israel is fallen. There is no “kingdom of priests”—converted Israel—preaching salvation among the Gentiles in this the Dispensation of the Grace of God. Rather, the Holy Spirit is using the Apostle Paul to reach the Gentiles. Clearly, the prophetic program that operated prior to Paul (pre-Acts chapter 9) has been temporarily interrupted. To see Israel functioning as a kingdom of priests after our dispensation, we can look at Zechariah 8:20-23, Isaiah 60:1-3, and Isaiah 61:6. In the meantime, we know that the mystery program is operating—the Church the Body of Christ is being formed using believing Jews and believing Gentiles.

Notice Ephesians chapter 3: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:”

Certainly, Paul’s ministry and message are unique….

Who is Our Apostle? #3

Tuesday, June 27, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Behold, the verse that most have never noticed in the Bible!

The objection can be heard. How can Paul claim to be “the apostle of the Gentiles?” Were not the 12 sent to all nations (Gentiles)? What about what Jesus told the 12 Apostles in Matthew 28:19-20? “[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [20] Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Indeed, but this is to be understood in light of Jesus’ words in Luke 24:46-48 and Acts 1:8.

Luke 24:46-48: “[46] And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day: [47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. [48] And ye are witnesses of these things.” And, the companion verse, Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” The 12 Apostles were not to preach to “all nations” until they preached to all of Israel first! National, converted Israel would then evangelize “all nations.”

Scripture is clear that the 12 Apostles conducted a ministry with Israel at the forefront of God’s dealings with man. However, as we will see, Paul’s apostleship involved the fall of Israel, she no longer being at the head of God’s program for mankind. That is, rather than the 12 Apostles converting all of Israel and then all of Israel reaching the Gentiles, Paul was reaching the Gentiles without nationally-converted Israel. Hence, Paul’s apostleship should in no way be confused with the 12 Apostles’ ministry, and neither should it be seen an extension of it….

Our latest Bible Q&A: “How did King Saul die?