Impetuous Peter! #6

Tuesday, February 23, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

In Matthew 18:15-20, the Lord taught members of the Little Flock (Israel’s believing remnant) how to handle their offending each other. Peter is thus prompted to inquire in verse 21: “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” The Jewish rabbis of the day, appealing to Amos chapters 1 and 2, taught an erring brother was to be forgiven a maximum of three times. Hence, Peter assumed he was quite generous by suggesting seven—that is, doubling the rabbinical tradition and then adding one. Was this sensible of him? No, it was his fifth thoughtless utterance!

Christ’s response is verse 22: “Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.” The Lord chose “seventy times seven”—that is, 490 (and not, as modern English versions say, “seventy-seven”)—He was underscoring a famed Old Testament passage. Read Daniel 9:24-27. Here, we look at verse 24 only: Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.”

God has reserved a period of 490 years—70 “weeks” (70 groups of “seven years”)—to cleanse Israel’s people of their sin problem. That time spans Nehemiah chapter 2 (circa 445 B.C.) to Christ’s Second Coming (Millennial Kingdom), excluding our Dispensation of Grace. Jesus’ reply to Peter was, “Until seventy times seven.” In light of Daniel, we can paraphrase Him: “Peter, you should forgive your Jewish neighbor to the extent I forgive your Jewish nation.” Remember, the schedule of Daniel 9:24 was operating when Jesus spoke those words to Peter! Peter should have remembered the prophetic timeline governing the Lord’s dealings with His people….

Our latest Bible Q&A: “Is there an historical mistake in Luke 2:1-2?

Wonderful Things!

Saturday, February 13, 2021

And the blind and the lame came to him in the temple; and he healed them. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? (Matthew 21:14-16 KJV).

The Lord Jesus has just a few days left to live, and He is doing some “wonderful things….”

In “the city of the great King” (Matthew 5:35; Psalm 48:2), the place from which the LORD’S Word should have flowed to the nations (Isaiah 2:3), Herod’s Temple Complex characterized spiritual ignorance and unbelief. To highlight Israel’s condition in conjunction with her Temple—the hub of her false religion—we find in today’s Scripture “the blind and the lame.” Nationally speaking, the Jews can neither see with spiritual eyes nor walk with spiritual legs. God admonished, “Hear, ye deaf; and look, ye blind, that ye may see” (Isaiah 42:18). The Prophet confessed, “Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets” (Daniel 9:10).

Foreseeing Israel’s national sight restored at Christ’s Second Coming, the Prophet penned, “And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness” (Isaiah 29:18). JEHOVAH God promised Israel in that day, “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Ezekiel 36:27). To prove He was Israel’s Messiah, Jesus performed the miracles of today’s Scripture: “…your God will come… he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart…” (Isaiah 35:4-6).

What will be more marvelous than the physically blind seeing and the lame walking in the Temple, is Israel—long dead, blind, crippled, and cast away—will see and walk again in the Earth! Hallelujah!

Our latest Bible Q&A: “Can you explain, ‘We are in the world but not of the world?’

Throwing Them Out! #12

Thursday, September 24, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out? (They were unbelievers!)

Man was completely unable to aid the hemorrhaging woman. Remember verses 25-29: “And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.”

No man could help Jairus’ daughter either. Her health deteriorated to death, no life whatsoever. Recall verses 39-42: “And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.”

Psalm 85 (note Israel’s “revival”—recovery to life—in verse 6): “[1] LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. [2] Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. [3] Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger. [4] Turn us, O God of our salvation, and cause thine anger toward us to cease. [5] Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? [6] Wilt thou not revive us again: that thy people may rejoice in thee?”

Throwing Them Out! #11

Wednesday, September 23, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Jairus besought the Lord Jesus: “My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live” (verse 23). Alas, as Christ approaches the house, a (living) woman suffering chronic blood loss puts her hand on His clothes. She knows there is healing in His garment hem: “If I may touch but his clothes, I shall be whole [well, cured]” (verse 28). Instantly, her issue stops and she feels something extraordinary in her body!

“And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press [crowd], and said, Who touched my clothes?” (verse 30). Much more than “power” (as in modern English versions), it is “virtue” that has proceeded from Jesus. Such moral excellence or uprightness from God imparts physical—and more importantly, spiritual—restoration. The Lord turns around, confronts her, and then comforts her: “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague” (verse 34). This symbolizes the Little Flock, Israel’s believing remnant, having God’s righteousness imputed to their account.

Christ proceeds to Jairus’ house. Unfortunately, dealing with the hemorrhaging woman has caused him to be late in treating the little girl. “While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe” (verses 35,36). Unlike the aforementioned woman, this child is “hopelessly” dead! Onlookers mock Jesus’ comment that her state is “temporary.” Throwing them out of His presence, He speaks to her and raises her up! She walks and eats! Here is Israel’s national resurrection at Christ’s Second Coming, unbelieving Jews removed and prohibited from witnessing their nation’s miraculous return from the grave. In the Millennium, Israel functions as God’s kingdom of priests.

Let us conclude this devotionals arc….

Throwing Them Out! #10

Tuesday, September 22, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Read from Mark chapter 5 again: “[25] And a certain woman, which had an issue of blood twelve years, [26] And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, [27] When she had heard of Jesus, came in the press behind, and touched his garment. [28] For she said, If I may touch but his clothes, I shall be whole.” This woman literally reaches out in faith to touch Jesus’ garment. Matthew 9:20 adds: “[she] touched the hem of his garment.” Luke 8:44 has it like this: “[she] touched the border of his garment.”

The Mosaic Law, Numbers chapter 15, instructed this concerning the hem or border of a Jew’s clothes: “[37] And the LORD spake unto Moses, saying, [38] Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: [39] And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: [40] That ye may remember, and do all my commandments, and be holy unto your God.”

For 12 years, this woman has been hemorrhaging (bleeding profusely). Life is in the blood (Leviticus 17:11,14): life is flowing from her. Yet, she recognizes her sickness. Here is Israel’s believing remnant, admitting their only hope for righteousness is in Jesus’ perfect obedience to God’s commandments (symbolized by His garment hem). These believing sinners reach out in faith and receive God’s righteousness. Before Jesus raises up the nation Israel via the New Covenant (Jairus’ dead little girl), He pauses to form the Little Flock (the hemorrhaging woman). Let us now summarize this devotionals arc….

Throwing Them Out! #9

Monday, September 21, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

As the Lord is making His way to Jairus’ house to heal his gravely ill daughter, a most bizarre event interrupts and delays Him. By the time He reaches the little girl, she is dead. Matthew 9:18-26, Mark 5:22-43, and Luke 8:41-56 should be carefully compared to see how this all eventually played out. Despite the postponement, Jesus successfully restored the child to life and health. Yet, was He careless in getting to her “too late?” God forbid!

Mark chapter 5 explains: “[24] And Jesus went with him; and much people followed him, and thronged him. [25] And a certain woman, which had an issue of blood twelve years, [26] And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, [27] When she had heard of Jesus, came in the press behind, and touched his garment. [28] For she said, If I may touch but his clothes, I shall be whole. [29] And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

“[30] And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? [31] And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? [32] And he looked round about to see her that had done this thing. [33] But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. [34] And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.” (Then, Jesus proceeds to deal with Jairus’ little girl—who, having now died, is raised up in life!)

Again, we see the number 12 (verse 25). What is being indicated with this woman who touches Jesus’ garments? Let us study….

Bible Q&A #765: “What does ‘ado’ mean?

Throwing Them Out! #8

Saturday, September 19, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Let us finish reading Ezekiel chapter 37: “[21] And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: [22] And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.

“[23] Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. [24] And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. [25] And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.”

“[26] Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. [27] My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. [28] And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.” Now, we return to Christ’s earthly ministry, focusing on His “delay” in reaching and raising up Jairus’ daughter….

NOTE: In order to bring a special study tomorrow, we will temporarily break away from this devotionals arc.

Throwing Them Out! #7

Friday, September 18, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Touching Israel’s national resurrection, Ezekiel chapter 37 continues: “[12] Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. [13] And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, [14] And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.”

“[15] The word of the LORD came again unto me, saying, [16] Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions: [17] And join them one to another into one stick; and they shall become one in thine hand. [18] And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? [19] Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. [20] And the sticks whereon thou writest shall be in thine hand before their eyes.”

Israel and Judah—politically divided and forced out of the land of Palestine because of their constant idolatry (the fifth course of chastisement in Leviticus 26:27-39)—are returned to the land, united, and reconciled to God. At Christ’s Second Coming, their restoration prepares them to become God’s kingdom of priests….

Our latest Bible Q&A: “How was Marcus ‘sister’s son to Barnabas?’

Throwing Them Out! #6

Thursday, September 17, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

Read of the Valley of the Dry Bones, Ezekiel chapter 37: “[1] The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, [2] And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. [3] And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. [4] Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

“[5] Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: [6] And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. [7] So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

“[8] And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. [9] Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. [10] So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. [11] Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.” Israel will live again….

Our latest Bible Q&A: “How does the LORD ‘dwell in the thick darkness?’

Throwing Them Out! #5

Wednesday, September 16, 2020

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying (Mark 5:40 KJV).

Why did Jesus throw these people out?

At Jesus’ Second Coming, He purges the nation Israel of unbelievers, Bible mockers. Matthew chapter 3: “[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. [11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: [12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

Also, chapter 13: “[37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”

Finally, 2 Thessalonians chapter 1: “[7] And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, [8] In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: [9] Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;….” Again, apostate Jews will not witness Israel’s national resurrection….