A Better Covenant #7

Sunday, March 24, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Considering Israel’s sinful past, how could her people ever have a future in the LORD God’s program? After all, they habitually broke the Old Covenant by worshipping and serving pagan gods. We must remember that, long before the Law/Mosaic Covenant (Exodus chapters 19–24), God had promised to make Israel His people via the Abrahamic Covenant (Genesis 12:1-3). The Abrahamic Covenant is unconditional; it depends solely upon God’s performance to bless Israel.

However, sin deceived Israel and she assumed she could make herself God’s people. She wanted that legalistic system at Mount Sinai. God knew it would end in failure—Israel did not. The Jews had to learn firsthand that their works would never, ever be a substitute for God’s grace. Therefore, God let the Mosaic economy operate for over 1,500 years. It was to point them to the Saviour, Jesus Christ. Alas, when He visited them, they preferred the Law and demanded His crucifixion! They supposed they were “good enough,” without a sin problem.

Romans chapter 11 describes Israel’s glorious future despite her failures: “[26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins” (cf. Jeremiah 31:31-34). After our Dispensation of Grace concludes, national Israel will be saved at Christ’s Second Coming. Her sins will then be “blotted out” (Acts 3:19-21). Ezekiel 36:21-38 says JEHOVAH God will then put His Holy Spirit in the Jews and cause them to keep His laws—what they could never do by themselves! God will indeed make them His people, one united kingdom (Judah and Israel reunified).

While we are not under the Old Covenant, and yet it condemns us (Romans 3:19,20), so the New Covenant (to be made with Israel in the future) impacts us. The blood shed to ratify the New Covenant can save us, for the same blood that saves Israel saves the Church the Body of Christ (without any covenants—see Ephesians 2:11-22)!

A Better Covenant #6

Saturday, March 23, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

God did not deal with Israel via a performance-based acceptance system until they wanted it. They preferred to work for the blessings instead of enjoying those blessings God would give them simply because of His grace. Many such people even now favor laboring under the Old Covenant (Mosaic Law). They ignore the grace-based acceptance system available through Jesus Christ’s finished crosswork! Christ worked, He paid our sin debt in full with His shed blood, and He resurrected on the third day to give us a right standing before God. We trust Him alone, place our faith in Him exclusively, and His merits are applied to us. We are blessed, becoming God’s righteousness in Him (2 Corinthians 5:21).

Calvary’s finished crosswork is how God will cleanse Israel of her Old Covenant sins. He will also use that blood shed as the basis for Israel’s New Covenant. Hebrews chapter 10: “[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all. [11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: [12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;… [14] For by one offering he hath perfected for ever them that are sanctified.

“[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before [Jeremiah 31:33,34], [16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; [17] And their sins and iniquities will I remember no more. [18] Now where remission of these is, there is no more offering for sin. [19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;….”

Now, we summarize and conclude this devotionals arc….

Our latest Bible Q&A: “Is there any chance more angels will leave God and follow Satan?

A Better Covenant #5

Friday, March 22, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Read Galatians chapter 3: “[19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. [20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

“[22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus.”

What God desires first and foremost is faith, not works. He wants us to trust His Word, the Divine revelation that shows us that we are totally helpless sinners who cannot save ourselves. We need Him to function as our Saviour. Israel did not learn that lesson. Rather than letting it be a mirror to show them their sin, they assumed the Law gave them a right standing before God. Romans 10:1-3 describes apostate Israel during the Acts period: “[1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [2] For I bear them record that they have a zeal of God, but not according to knowledge. [3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

However, when the prophecy of today’s Scripture is fulfilled, Israel will have finally learned the lesson of the Law….

A Better Covenant #4

Thursday, March 21, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Exodus 19:3-6 identifies the problem with being under the Old Covenant. God’s Word itself is perfect, but we sinners are not. “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine” (verse 5). This “if… then” principle shows the conditional nature of the Law. It leaves open the possibility that the individual may not live up to the demands, and curses resulting instead of blessings.

Romans 3:19,20 remarks: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The Law is the means whereby we recognize sin for what it really is. Stated another way, “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1 John 3:4). The Law outlines a certain type of behavior, and we sin when we cross those boundaries. We do what it prohibits; we do not do what it commands.

The Law proves our guilt as it exposed Israel’s imperfections. Jew and Gentile alike, we all are descendants of Adam, “shapen in iniquity, and in sin did [our] mother conceive [us]” (Psalm 51:5). The nation Israel, however, did not learn the lesson of the Law. In fact, like most even now, they assumed they could “do” everything God demanded (Exodus 19:8). From the time of Moses onward, they accrued a sin debt, repeatedly breaking God’s Law Covenant. They failed to perform as JEHOVAH God ordered them, so they were severely judged (as evidenced in Jeremiah’s messages).

If God is to use the nation Israel in the ages to come, He must deal with her differently. Since the Old Covenant is not advantageous, a New Covenant is required….

A Better Covenant #3

Wednesday, March 20, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Through the writer of the Book of Hebrews, the Holy Spirit commented: “But now hath he [the Lord Jesus Christ] obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah…” (Hebrews 8:6-8). Verse 13, “In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”

At this point, we have two covenants—an “Old” and a “New.” The first is transitory, fleeting, passing. It was never a perpetual arrangement. Why could it not last forever? It was conditional. Why?

Turn to Exodus chapter 19 for the answer: “[1] In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. [2] For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. [3] And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; [4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. [5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.”

The Old Covenant depended upon Israel’s faithfulness, her performance….

A Better Covenant #2

Tuesday, March 19, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Notice the appellations “house of Israel” and “house of Judah.” They first appeared in Scripture in 1 Kings 12:21: “And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.”

Since King Solomon pursued heathen women and corrupted himself and the nation Israel with pagan idolatry, God initiated the second course of chastisement after his death (1 Kings 11:1-13,26-42; 1 Kings 12:1-19). Israel’s government, her “power,” was weakened (Leviticus 26:18,19). The kingdom was split between its 10 northern tribes (taking the name “Israel”) and two southern tribes (assuming the designation “Judah”).

That divided kingdom existed during the time of the Prophet Jeremiah, some 300 years later. Jeremiah preached just before and during the fifth course of chastisement—the Babylonian captivity (Leviticus 26:27-39). However, his message also focused on Israel’s hope, her eventual return to the Promised Land after being exiled in foreign (Gentile) territories. This re-gathering and restoration of Israel is found in the chapter containing today’s Scripture.

“[31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:….” The Law of Moses, the contract into which Israel entered on Mount Sinai 900 years prior to Jeremiah, demanded Israel’s exclusive worship of JEHOVAH God. “Thou shalt have no other gods before me” (Exodus 20:3). Time and time and time again, they broke that covenant, disobeyed God’s Word, and came under His curse. As a wife being unfaithful to her husband, Israel ran after idols and cheated on JEHOVAH God, bringing upon herself unspeakable judgment….

A Better Covenant #1

Monday, March 18, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Read today’s Scripture with its context: “[31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: [33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [34] And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

“[35] Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: [36] If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. [37] Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.”

Here is the well-known New Covenant, the heart of the hope of the nation Israel. Without it, they would be permanently out of God’s plan. Let us notice how merciful and gracious the LORD God is toward Israel in these most precious promises given her….

Bible Q&A #590: “How could the conception of Christ be a sign to King Ahaz if Ahaz died centuries earlier?

 

Distributing the Four Gospel Records? #3

Monday, March 4, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

Matthew through John are God’s Word to and about Israel preparing to receive her Messiah-King (Jesus Christ) and earthly kingdom (Matthew 10:5-7; Romans 9:4,5). Jesus Christ and His associates (His heralder or forerunner John the Baptist, His 12 apostles, and so on) thus preached “the Gospel of the Kingdom” (Matthew 9:35; cf. Matthew 3:2; Matthew 4:17; et cetera). They performed miracles to validate that Gospel message that God’s kingdom was near (Mark 16:20; Luke 8:1,2). Israel would be delivered from bondage to sin and Satan, and then she would take God’s Word to the nations. Yet, Israel has yet to be delivered! God has temporarily paused the program He was operating in Christ’s earthly ministry. Through Israel’s fall salvation is come to us Gentiles (Romans 11:11-14).

Jesus Christ gave the Apostle Paul “the Dispensation of the Grace of God” to give to us Gentiles (Ephesians 3:1,2). We do not find God’s present-day dealings with man in Matthew through John; we find our instructions in Romans through Philemon. How will Father God stabilize our souls? Through His Word “rightly divided” (2 Timothy 2:15)! We must understand Paul’s Gospel (1 Corinthians 15:3,4), then the rest of Pauline doctrine, and finally the entire Bible in light of Pauline revelation.

Romans chapter 16: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….”

Thus, Christian friend, if you are wondering where to begin with Bible translation or distribution, you are strongly urged to start with the Book of Romans. Romans is the clearest exposition of the Gospel of Grace by which we have a relationship with God today (chapters 1–5). It is also the most basic handbook for Christian living (chapters 6–16), with special emphasis on us not being the nation Israel (chapters 9–11). Simple!

Saints, please remember us in your monthly giving—these websites do cost money to run! 🙂 You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! By the way, ministry emails have really been backed up this year. I am handling them as much as humanly possible. Thanks for your patience. 🙂

Given Versus Came #6

Monday, February 27, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

While we have merely scratched the surface, we conclude this devotionals arc by reading the context: “[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God…. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ.” Israel did not need Law—hundreds of rules and regulations she could never keep. She needed grace, “grace for grace,” abounding grace—what God would do to make her His people (see verses 12,13).

Long before Israel demanded the Mosaic Law, God had promised her father Abraham that He would make of Abraham’s seed a nation of people for His name (see Genesis 12:1-3). The New Covenant qualifies Israel to receive the blessings of that Abrahamic Covenant. Moreover, that New Covenant cancels the sin debt accumulated under the Old. In the New Covenant, God puts His Spirit in the Jews and causes them to keep His laws. I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people (Jeremiah 31:33; Hebrews 8:10). “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them (Ezekiel 36:27).

We see here a glimpse of Israel functioning as God’s “kingdom of priests” in the Millennium, Christ’s Second Coming onward. Messiah’s Law is much stricter than the Mosaic Law (see Matthew chapters 5-7). However, the New Covenant, unlike the Old, provides Israel with forgiveness for her past transgressions and the ability (indwelling Holy Spirit) to never, ever to repeat them!

Our latest Bible Q&A: “What does the King James Bible mean—‘reins?’

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins(Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”