Striving, Not Striving #5

Sunday, February 10, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Philippians chapter 2 continues: “[5] Let this mind be in you, which was also in Christ Jesus: [6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Here is the “mind” all Christians should have. It is a mental attitude of utter selflessness, total humility, and undivided dedication to Father God’s will. Dear brethren, if we would believe and obey these verses, then the inconsequential disagreements and stupid arguments would disappear from our local churches. We would set aside self and look to benefit others. If Euodias and Syntyche followed these Divine instructions, then they would “be of the same mind in the Lord.”

Now, we turn back to Philippians chapter 1: “[27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.”

Recall that “the gospel of Christ” focuses on Christ’s finished crosswork. Philippians 2:5-8 reports that a certain mentality drove Christ to Calvary. If we adopt His attitude, then we will “stand fast in one spirit, with one mind striving together for the faith of the gospel.” Our passion will be the defense of sound Bible doctrine as opposed to trifling opinions and self-centeredness. Then, our efforts will make a positive impact in eternity—something well worth our time and effort! 🙂

Striving, Not Striving #4

Saturday, February 9, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

As in every city, there were in Philippi “adversaries” or lost people contrary to the preaching of the Gospel (Philippians 1:28). They labored to frighten the Philippian saints into silence. Hence, verse 27 had exhorted these believers: Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel….” All Christians are on the same team, and should (!) be with each other (in mind and action) in the work of the ministry.

However, our sinful flesh gets in the way. The work of the ministry breaks down when one or more Christians adopt an attitude or opinion the Scriptures do not support. Now, lost and saved, those within and without, are united in upsetting God’s work. Philippians chapter 2 corrects this sin of pride of selfishness: “[1] If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, [2] Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. [3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. [4] Look not every man on his own things, but every man also on the things of others.”

Like team sports, each member should be thinking about how to make the next point or goal. Inner conflicts are counterproductive: they do not compete against teammates. Likewise, we should not be vying against fellow members of the Body of Christ. It is not about us. We do not have to have the attention or recognition (what the flesh craves). For the sake of God’s work, Paul asks Euodias and Syntyche to “be of the same mind in the Lord.” God’s mind should unite all Christians….

Our latest Bible Q&A: “‘Speech be alway with grace, seasoned with salt?’

Striving, Not Striving #3

Friday, February 8, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Of all the tens of thousands of “Christian” assemblies, many are simply specimens of denominationalists as opposed to members of the Church the Body of Christ. They have neither known the clear Grace Gospel nor believed it. Most of all, saved or lost, the vast majority are spiritually immature. To them, drapery colors, upholstery fabrics, flooring, and wallpaper are worth fighting over. They, ignorant of sound Bible doctrine, cannot contend for the more excellent. Envy and gossip, not Bible study and charity, pervade their services. They engage in philanthropy but not spirituality.

In today’s Scripture, two Christian women are striving with each other concerning some unspecified disagreement. Whatever the case, it was a petty issue causing major disruption. There is a running joke, with some basis, that these believers in Christ are “Odious” (as obnoxious or unbearable) and “Soon-touchy” (as grumpy or quarrelsome). Notice Paul—yea, the Holy Spirit—never bothered to say whether Euodias was right or Syntyche was right. Why? Ultimately, they were both wrong! They were reminiscent of the childish, schismatic saints at Corinth from years earlier: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10).

The undisclosed issue between Euodias and Syntyche was not one of doctrine—for we should always contend for the faith, defend the doctrine—but something insignificant. It was not worth fighting over. Time and energy would continue to be wasted in pursuing this trivial matter that was hindering God’s ministry at Philippi. Rather than striving together for the Gospel, they were full of strife and thus contrary to the Gospel. Essentially, they were doing the Devil’s work for him! Satan does not have to labor, for even Christians, unfortunately, can (and often do) undermine God’s work….

Striving, Not Striving #2

Thursday, February 7, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Back in Genesis chapter 17, the LORD God erected what Ephesians 2:14 calls “the middle wall of partition.” The term “the Circumcision” was synonymous with the nation Israel, Abraham’s seed; everyone else, the Gentile world, was “the Uncircumcision.” Abraham and his seed were to be physically circumcised to show themselves separate from the nations (see Genesis 17:9-14). This is Israel’s rise via the Abrahamic Covenant (cf. Genesis 12:1-3). However, with the introduction of the Dispensation of Grace, Paul’s salvation and ministry, we see Israel’s fall—and “the middle wall of partition” being obliterated.

Ephesians chapter 2 again: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

“[14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: [17] And came and preached peace to you which were afar off, and to them that were nigh. [18] For through him we both have access by one Spirit unto the Father.”

Jew and Gentile—once hostile opponents—have been made one in the Church the Body of Christ because of Calvary. If God can join these two rival classes into one creature, then all other antagonism should be aside with respect to the Dispensation of Grace….

Striving, Not Striving #1

Wednesday, February 6, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Philippians chapter 1 says, “[27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.” Like the Ephesians, Colossians, and Thessalonians, the Philippians are spiritually mature (yet not sinless). The Holy Spirit corrects their thinking: their lifestyle should reflect the Gospel of Christ. What is “the Gospel of Christ?” The Bible defines it for us.

First, Romans 1:16: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Now, 1 Corinthians 1:17,18: “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” The Gospel of Christ is the Good News that Israel’s rejected Messiah, the Lord Jesus, is now become the fully-satisfying payment for all the sins of the world!

This issue of the world—“the Jew first, and also to the Greek”—is of prime importance. Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:….” Through Christ’s crosswork, bitter enemies have been united….

Doctrine Divides #3

Friday, September 14, 2018

But the multitude of the city was divided: and part held with the Jews, and part with the apostles (Acts 14:4 KJV).

Have you ever heard the expression, “Doctrine divides?” Indeed, it does!

The attitude and actions of unbelieving Israel throughout the 30-year Acts period are summarized in 1 Thessalonians 2:14-16: “…the Jews: Who both killed the Lord Jesus, and their own prophets [Stephen in Acts chapter 7; James in chapter 12], and have persecuted us [Paul, Silvanus/Silas, and Timotheus/Timothy]; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.”

Our ecumenical friends would do well to note today’s Scripture. Believers in Jesus Christ decided to follow His Apostles and keep separate from unbelieving Jews (apostates). Compromise was simply not an option: they had a legitimate reason for division. God’s enemies, although having some appearance of truth, were forcefully teaching false doctrine. It was certainly not the time for Christians to say, “All religions are the same. Some will believe in Jesus Christ and some will not. We are all children of God, so we need to try to get along with everyone. There is no need to cause trouble by splitting.”

Brethren, if we are preaching and teaching sound Bible doctrine (God’s Word rightly divided), we should not expect Satan to just sit by idly. Our Adversary will use whatever and whomever he can to corrupt us (so we change the doctrine) and—if he cannot get us to modify the doctrine—ultimately silence us (intimidation of various degrees). In the case of Paul, he utilized unbelieving Jews, unbelieving Gentiles, and even (!) fellow Christians. Satan had these “competitors” in place to obstruct God’s work through Paul and his ministry companions. Such rivals are working even today! Let us remember to side with God’s Apostle to us, Paul, even if that means leaving all others.

“Wherefore come out from among them, and be ye separate….” (2 Corinthians 6:17). “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself [from apostasy—verse 1], and them that hear thee” (1 Timothy 4:16).

Our latest Bible Q&A: “Did Acts 7:60 predict the Dispensation of Grace?

The Lord Stands With Thee Forever!

Saturday, July 28, 2018

At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion (2 Timothy 4:16,17 KJV).

“Friends” come and go; the Lord surely stays forever!

We read earlier: “[6] For I am now ready to be offered, and the time of my departure is at hand. [7] I have fought a good fight, I have finished my course, I have kept the faith: [8] Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

The Apostle Paul knows he is in his final days on Earth. Rome has set his execution date. Now, he waits to leave and “be with Christ, which is far better” (Philippians 1:23). When having his previous legal problems, stating his case before the Roman officials, today’s Scripture says not one Christian was there to support him! Wow! Let that sink in, dear brethren; let that sink in deeply. They had all abandoned him—due to fear, apathy, inconvenience, et cetera. Add to that Christians’ departure from his (grace) doctrine: “This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes” (2 Timothy 1:15).

Chapter 4, verses 10-11: “For Demas [a once-dedicated ministry coworker] hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.” The Apostle Paul is living his last moments sitting in a dark dungeon, lonely. In the midst of such terrible heartache and loss, a touching ray of light, “notwithstanding the Lord stood with me, and strengthened me.”

Dear brethren, when all your “Christian” “friends”—even your “grace” “friends”—abandon you, just remember the Lord will remain and strengthen you! 🙂