Category: snake handling

The Leper #10

Thursday, October 6, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Observe that closing phrase, “for a testimony unto them.” Christ directed the cured leper to the Jerusalem Temple to shew himself to the Levitical priest. Remember the two clean and living birds, hyssop, scarlet thread, and cedar wood (Leviticus 14:1-7)! Such an action would bear witness to the priests that God had worked—for, after all, only Almighty God could heal leprosy (Exodus 4:6,7; Numbers 12:9-16; 2 Kings 5:3,7,8,14,15). By Jesus having the recovered leper go to the priest, instead of the priest going out to meet the leper (Leviticus 14:3), it would alert the priest to the fact that something supernatural had indeed happened! Christ’s ministry was validated: His credentials could not be more obvious.

To repeat, the impeccable (faultless) Lord Jesus Christ can take man’s sin upon Himself without that sin infecting Him. He “was made sin for us” (2 Corinthians 5:21) and “His soul [was made] an offering for sin” (Isaiah 53:10), but He was never a sinner (“who knew [was acquainted with] no sin;” 2 Corinthians 5:21). He came to die for both Israel’s sins (Isaiah 53:8; Matthew 20:28; Mark 10:45) and our sins. As per the doctrine of substitutionary (or, vicarious) atonement, Father God punished Jesus as though He were a sinner, He taking our place in suffering Divine wrath against our sin. Just as He was willing to heal the leper (“I will; be thou clean”), He “is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9).

“Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

The Leper #9

Wednesday, October 5, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Since their disorder was contagious, lepers were societal outcasts, quarantined from Israel’s encampment and their clothes burned (Leviticus 13:46-52). The leper announced his condition with the cry (verse 45), “Unclean! Unclean!” Therefore, it is truly amazing the crowds of today’s Scripture even permitted the leper to enter their midst: in fact, Luke (5:12) reports this was “in a certain city,” so the leper’s entry is even more extraordinary. By whatever means, he was resolute in meeting the Lord Jesus Christ—and he did!

Christ, however, was not the least bit worried about being defiled because, being the God-Man, undiminished Deity and full humanity, sinless God and perfect Man, sin could not pass to Him. Today’s Scripture explains how He actually touched the leper: the Lord can minister to sinners without them contaminating Him! “And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.” Instead of the leper’s germs being transmitted to Christ, Christ’s holiness was transferred to the leper. Christ was not rendered sick (unrighteous), but the sick man was made well (righteous).

“But when Jesus heard that, he said unto them, They that be whole [healthy] need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Matthew 9:12,13; Mark 2:17; Luke 5:31,32). He has come to call Israel to a change in mind, to new life in Him, and the leper of today’s Scripture represents Israel’s believing remnant reaching out in faith for spiritual healing and re-admittance into God’s camp/presence….

The Leper #8

Tuesday, October 4, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

In Leviticus 14:1-3, the Levitical priest sought out the leper in the day of his cleansing; the leper did nothing because he could do nothing. If the plague was truly cured, it was God’s work, and the man was to be subsequently ceremonially purified: “[4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet [string, lace, yarn, thread], and hyssop [sprig or twig of a scraggly desert plant, used to sprinkle]: [5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”

With a completed Bible, we understand this more fully than even Moses did. These two birds symbolize Jesus Christ’s heavenly connection; the slain bird is His blood shed on Calvary’s cross; the living bird is His life; the earthen vessel is His humanity; the running water is His resurrection. The bird freed represents post-resurrection life, a being living in light of the other being who died. “Without shedding of blood [there] is no remission [forgiveness]” (Hebrews 9:22). “Purge me [a sinner] with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm 51:7).

Indeed, this is all a beautiful picture of eternal salvation through the Lord Jesus Christ….

The Leper #7

Monday, October 3, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Contrary to popular belief, Christ’s earthly ministry was not “New Testament Christianity” but rather “Old Testament Judaism.” Today’s Scripture indicates how the Lord ordered the leper, “…go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Obviously, this is a Levitical priest and “the gift that Moses commanded” is an animal sacrifice as prescribed in the Law of Moses. This is Judaism, definitely not our “Dispensation of the Grace of God” (Romans 6:14,15; Ephesians 3:1,2)!

Moses, God’s spokesman to Israel, devoted over 100 verses to leprosy—Leviticus chapters 13–14. Chapter 14: “[1] And the LORD spake unto Moses, saying, [2] This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: [3] And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; [4] Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: [5] And the priest shall command that one of the birds be killed in an earthen vessel over running water: [6] As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: [7] And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”

Here is Calvary’s cross pictured….

The Leper #6

Sunday, October 2, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

Leprosy is an excellent type (picture, portrait, illustration, representation, symbol) of sin for at least five reasons. Both leprosy and sin are: (1) inherent, in the blood, passed down to descendants; (2) destructive and decomposing; (3) unsightly or ugly, invisible yet manifested outwardly via horrific symptoms; (4) man cannot cure; and (5) contagious and worsening. Also, note how both are associated with “the flesh.” When Miriam, Moses’ sister, was stricken with leprosy, the LORD showed how He alone, not man, could heal it (Numbers 12:10-16). Recall Moses’ God-given ability to cure leprosy in Exodus 4:6,7 was the LORD’S word to Israel as to how He would treat her leprosy.

Yet, the most famous leper in Scripture is Naaman, a Gentile or Syrian military leader, as described in 2 Kings 5:1-15. His heathen idols cannot help him. Nevertheless, his wife has a little Jewish servant girl, and this Jewess (a woman of faith) recommends he go down to see the LORD’S prophet Elisha (verses 1-4). Naaman’s king sends him to unbelieving King Jehoram of Israel who reacts most foolishly to the request (verses 5-7). The Prophet Elisha, hearing of Jehoram’s tantrum and Naaman’s infirmity, is willing to meet the leper as God’s representative (verse 8). Naaman is given some strange instructions—wash in the Jordan River seven times—which he reluctantly but eventually obeys and is recovered from leprosy (verses 9-14). He professes his faith in verse 15: “Behold, now I know that there is no God in all the earth, but in Israel.” Israel’s God (notice verse 7) will cleanse even the Gentiles of their spiritual leprosy!

Let us now consider “the gift that Moses commanded….”

The Leper #5

Saturday, October 1, 2022

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them” (Matthew 8:1-4 KJV).

Why is this part of the Holy Scriptures?

One of the three signs or miraculous demonstrations the LORD God gave Moses to authenticate or verify his ministry was the ability to heal leprosy: “And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh” (Exodus 4:6,7). This served to communicate to Israel not only that Moses was God’s spokesman to them, but also how God would ultimately heal them of spiritual leprosy (that is, free them from bondage to sin). Snake-handling, overcoming Satan, was another pertinent miracle and body of truth (see verses 1-5).

During His earthly ministry, Christ healed at least one specific leper (today’s Scripture; Mark 1:40-45; Luke 5:12-15)—although Matthew 11:5 and Luke 7:22 suggest He treated countless other lepers. In fact, toward the end of His ministry, He cured 10 lepers in Luke 17:11-19. Simon the leper (Matthew 26:6; Mark 14:3) was apparently another person Jesus healed. Moreover, Christ commissioned His 12 Apostles to “cleanse the lepers” and validate their Gospel message (Matthew 10:8). Had the nation Israel been mindful of Moses’ ministry, preserved in their Hebrew Bible, they would have connected Jesus and His Apostles to the God of Abraham, Isaac, and Jacob. This goes beyond simply Exodus chapter 4. It reinforces and expands upon what the Mosaic Law had already stated in Leviticus chapters 13 and 14….

Our latest Bible Q&As: “What is the significance of The Parable of the Good Samaritan?” and “Can you explain ‘impotent?’”

Israel’s Walk By Sight

Friday, October 26, 2012

“And Israel saw the great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses” (Exodus 14:31 KJV).

While we in the Dispensation of Grace “walk by faith, not by sight” (2 Corinthians 5:7), today’s Scripture validates this was not true of Israel in her program.

In Christendom, there is much discussion about “miraculous demonstrations.” Apparitions, snake handling, exorcisms, and healing campaigns are publicized as “the work of God.” They insist, “Come and see signs, miracles, and wonders!” Certainly, believers in Scripture did perform various miracles, but we need to understand why they carried them out, before we try to mimic them (and before someone gets hurt!).

The greatest hang-up in Christendom is a persistent, defiant confusing and combining of Israel’s program of “time past” with God’s current program operating in the “but now.” Just because God did something in the past, He is not necessarily doing it today. Do we still offer animal sacrifices? Are we building an ark like Noah? Should we stone to death those who work on the Saturday Sabbath like Israel did? Just as we understand the clarity of these issues, we should recognize that miraculous demonstrations performed in Israel’s program are not occurring today (according to the rightly divided Bible, anyway).

For instance, in the context of today’s Scripture, Israel has just observed God drowning the Egyptian armies in the Red Sea. Israel responded by faith, but not until after she had seen that miracle (today’s Scripture). After all, “the Jews require a sign” (1 Corinthians 1:22a). Jesus explained to Israel why He performed His miracles: “Except ye see signs and wonders, ye will not believe” (John 4:48). Without miracles, Israel would not believe (cf. Exodus 4:1-9); Aaron performed signs before Israel, “and the people believed” (verses 30,31).

We are Gentiles, and unlike Jews, we do not need signs, miracles, and wonders—they were for the benefit of unbelieving Israel (see 1 Corinthians 14:21,22, for example). When we study and believe Paul’s epistles, we learn that the completed Bible replaced the miraculous demonstrations (1 Corinthians 13:8-13; 2 Timothy 3:16,17).

To Us, It is Venomous Doctrine

Tuesday, June 5, 2012

“And these signs shall follow them that believe;… they shall take up serpents; and if they drink any deadly thing, they shall recover…” (Mark 16:17a,18ab KJV).

Today’s Scripture demonstrates that dispensational Bible study is literally “a matter of life or death….”

Recently, a charismatic minister failed to “rightly divide the word of truth” (2 Timothy 2:15). The penalty? It cost him… his very life. Although he was scriptural, he was not dispensational. He, like so many before, actually believed that he could follow today’s Scripture without dire consequences. His denominational bias convinced him that he could handle snakes, and it misled him to “handle the word of God deceitfully” (2 Corinthians 4:2). This individual literally died after a venomous snake bit him.

Mark 16:15-20 is one of the most confused Bible passages in Christendom. Nearly every group follows one or more of these verses, but no one obeys the whole passage. Most Protestant Evangelicals only enjoy verse 15 (fearing verses 16-18). Roman Catholics especially like verse 16. Only a small class of religionists dare attempt to “follow” (read that take and fake) verses 17 and 18 (today’s Scripture). Religionists today who enjoy handling snakes ignore the rest of verse 18—consuming poison! Who follows that and lives? Today, who drinks the poison and “recovers?” No one! (Hypocrisy thus exposed.) Is the Bible is error? NEVER!

Why the “odd” teachings of Mark 16:15-20? Firstly, none of it is spoken to us. Jesus Christ was speaking to Israel’s apostles and Jewish kingdom believers, not us (Matthew 15:24; John 4:22; Romans 15:8). Never does our Apostle Paul command snake handling: it does not belong in our Dispensation of Grace.

But, why snake handling in Mark chapter 16? During the seven-year Tribulation, God will give believing Israel the ability to guard herself against the animal kingdom (cf. Exodus 4:1-5). Wild beasts will become more vicious after our dispensation closes (at the rapture), and they will actually kill millions (maybe billions) during the Tribulation period (Revelation 6:8). We are not living in Israel’s prophetic program, so Mark chapter 16 does not work today. To us, it is venomous doctrine… physically and spiritually….

*For more information, see our larger Bible study “How to Handle Mark 16.” It can be read here or watched here.