The Finger of God

Monday, June 19, 2017

Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had said (Exodus 8:19 KJV).

What does it mean, “the finger of God?”

If ever we wonder about the meaning of a certain Bible expression, it is best to search for another verse that uses it. Using this method, we can restrict possible definitions, eliminate senses, and identify the most likely explanation. “The finger of God” appears four times in the King James Bible; its first occurrence is today’s Scripture. Let us look at those remaining instances.

Exodus 31:18 says the following: “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.” Reading Deuteronomy 9:10: “And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.”

Finally, the Lord Jesus Christ said in Luke 11:20: “But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.” This verse is especially helpful in identifying “the finger of God,” for its parallel verse, Matthew 12:28, says: “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.” Notice how “the finger of God” and “the Spirit of God” are used interchangeably—they are synonyms.

Therefore, the Bible phrase “the finger of God” should be taken to mean the Person of God the Holy Spirit. By the Holy Ghost, the Godhead judged wicked Egypt for enslaving His people, the nation Israel. By the Holy Ghost, the Godhead issued their divine and living words to Israel. Finally, by the Holy Ghost, the Godhead purged Israel of Satanic possession and influence. While it is commonly assumed the Holy Spirit is not found in the “Old Testament,” we can clearly see this is an erroneous supposition.

Our One Baptism!

Tuesday, June 13, 2017

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit (1 Corinthians 12:13 KJV).

Behold, our one baptism!

If there is one controversial topic in Christendom, friend, it is the issue of water baptism. Someone once rightly called it, “religious TNT!” Throughout the centuries, and even today, church members of various groups argue about whose mode of water baptism is correct. Not long ago, somebody emailed me to complain about one of our Bible studies on water baptism. Of course, the individual did not care to hear what the Bible said; clearly, all that mattered to him was church tradition!

There are many misconceptions about water baptism. The chief one is that we Christians must be water baptized today in order to show that we have been buried with Christ and raised to walk in newness of life. That is nothing but religious tradition, and it will profit us nothing in eternity. In Ephesians 4:5, we read that there is one baptism” operating in the Dispensation of the Grace of God. According to 1 Corinthians 1:17, the Apostle Paul admitted, “For Christ sent me not to baptize, but to preach the gospel….” Clearly, the one baptism for today is not water baptism! Could there be a “baptism” other than water?! Horror of horrors! Religious people are shocked to discover the answer is “yes!”

Today’s Scripture talks about the one baptism that is valid in this the Dispensation of Grace. It is not water baptism either! The one and only baptism we need today is when the Holy Spirit takes us—after we believe the Gospel of the Grace of God (1 Corinthians 15:3,4)—and places us into the Church the Body of Christ. We have no reason to squabble or get confused about sprinkling, pouring, immersion, formulas, et cetera, because water baptism has absolutely nothing to do with us anyway! Horror of horrors!

Now, friends, do we believe the words of the Holy Spirit through Paul? Or, does religious tradition mean everything to us?

Our latest Bible Q&A: How did John’s converts ‘justify God?’

The Heavenly Places #1

Friday, June 2, 2017

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12 KJV).

Why does Ephesians conclude with this description of the war between good and evil?

Paul’s epistle to Ephesus is literally a very “heavenly” book. Notice the following verses and phrase unique to Ephesians. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:…” (Ephesians 1:3). “Which [mighty power] he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,…” (Ephesians 1:20). “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:…” (Ephesians 2:6). “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,…” (Ephesians 3:10).

As previously mentioned, “heavenly places” is a phrase found exclusively in the Book of Ephesians. It appears four times. The Greek word is epouranios (“above the sky”). On one occasion, it is rendered “high places” (cf. today’s Scripture). Ephesians lifts the minds and hearts of its readers to such lofty, dizzying heights. As the Book begins to wind down, however, something strange happens to its tone. There is a drastic shift to material that some call “dark” and “depressing.” Why would the Holy Spirit lead the Apostle Paul to end such a glorious Book about God’s workings in the “heavenly places” (previous paragraph) by referring to Satan’s wicked activities in them (today’s Scripture)?

From time immemorial, Bible commentators and readers have needlessly struggled with Ephesians’ so-called “out-of-place” reference to Satan’s behavior in the “heavenly places.” If they approached the Bible dispensationally, as 2 Timothy 2:15 commands us, there would be no difficulty. Like so many other Bible concepts, it would be unbelievably clear. Remember, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” In our upcoming studies, let us see how dispensational Bible study enables us to understand Ephesians’ handling of the “heavenly places….”

The Comforter and Teacher

Sunday, May 28, 2017

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26 KJV).

The Holy Bible is a progressive revelation: God gradually made known His Word to mankind throughout history. He knew the end from the beginning, but He chose not to tell the end at the beginning. As the end came closer, it became clearer. Here, we see the “New Testament” Scriptures predicted—God the Holy Spirit’s method of comforting, coming alongside to aid and strengthen, God’s people.

When God the Father sent the Holy Spirit in Acts chapter 2, the Spirit caused Israel’s believing remnant—especially the 12 Apostles—to remember everything that Jesus taught them during the previous three years (His earthly ministry). See today’s Scripture. They did not have to rely on fallible human memory; they had the omniscient, omnipotent Holy Ghost guiding their minds and hearts, giving them the final pieces of information needed to understand their prophetic program.

The early Acts period (chapters 1-7) and the Bible Books of Hebrews through Revelation provide details not found in Genesis through Malachi and Matthew through John. The Lord Jesus predicted in today’s Scripture that Israel’s Little Flock would receive the capstone of knowledge as touching the prophetic program. They would see how everything fit together so beautifully, and they would be able to appreciate what God had planned in eternity past. Despite everything that Satan and evil men would do to sabotage God’s plan for the Earth, they would be unable to overcome Him.

Compare today’s Scripture to what Jesus spoke later, John 16:12-14: “[12] I have yet many things to say unto you, but ye cannot bear them now. [13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you.” In our Bible, inspired and preserved by the Holy Spirit, we see the result of the prophetic program too!

Shine as Lights #10

Thursday, May 25, 2017

“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain” (Philippians 2:14-16 KJV).

Shine as lights, brethren, shine as lights!

When Paul’s converts—whether the Philippians of old, or us today—follow by faith those principles of grace the ascended Lord Jesus Christ entrusted to him, they are preparing for the Judgment Seat of Christ. We want to have this “gold, silver, precious stones” (sound Bible doctrine) stored up in our inner man: we want to have as little as possible of “wood, hay, stubble” (worthless teaching) (1 Corinthians 3:8-15).

All members of the Church the Body of Christ are the fruit of the Holy Spirit’s 2,000-year-long ministry through the Apostle Paul. Brethren, if we walk now by faith in the Dispensation of Grace, Romans through Philemon, there will be so much rejoicing on Paul’s part at the Judgment Seat of Christ. Moreover, all Christians will see the results of their ministries fully exposed, also rejoicing in how God used them to benefit other Christians. (I look forward to seeing you there, dear brethren!)

Immediately after the Judgment Seat of Christ, Father God will gather all His “lights” (members of the Body of Christ), and literally light up the heavens with them! Romans 8:18,19 says: “[18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” What a day that “manifestation” of “glory” will be!

We began this series with a quote by a brother who has since moved to Heaven. Accordingly, to conclude, we use another quote from him: “We are the only Bible this careless world will read. We are God’s signboards in a sinful world. Men watch us, and they judge Jesus by the way we live, work, act, and talk.” Think as lights—“shine as lights!” 🙂

Our latest Bible Q&A articles: “What is ‘the botch of Egypt?’” and “What are ‘emerods?’

Crown of Thorns

Thursday, May 11, 2017

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,…. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (John 19:2,5 KJV).

Why was the crown of thorns placed on the head of Jesus Christ?

Throughout the Bible, man functions as a free agent. He is not a puppet, God controlling His every thought and movement. Rather, man does just about anything he wants—God permitting, of course. At times, God has selected an event in someone’s life, and made a note of it in His Book. While the performer is often unaware of the spiritual truth expressed by the deed, God will record it in order to convey that information to the reader. For example, take today’s Scripture. What can we glean from it?

God’s Word refers to the “crown of thorns” on four occasions. Two instances are found in today’s Scripture. The other two are in Matthew and Mark; notice these parallel verses. Matthew 27:29: “And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!” Mark 15:17: “And they clothed him with purple, and platted a crown of thorns, and put it about his head,….” The soldiers braided thorny branches to form a crown, and then jammed it on and into Christ’s scalp. They intended it as degradation and torture. However, God the Holy Spirit documented it to provide us a glimpse of why Jesus Christ came to Earth at all

It always does us well to remember “the law of first mention” when studying Scripture—the first occurrence sets the Bible’s tone about a particular subject. Thorns first appear in Scripture immediately after Adam’s fall into sin. Genesis 3:18 says: Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;….” Why did the Lord Jesus wear the crown of thorns? For all the crowds to see that He bore the curse of sin for you and me!

Start in Romans #2

Tuesday, April 11, 2017

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Romans begins with a name—“Paul.” The Holy Spirit led this Paul to pen today’s Scripture. When we come to him in the Bible, especially his conversion in Acts chapter 9; we read about the risen, ascended, and glorified Lord Jesus Christ from heaven reaching down and saving a man who will become His spokesman to all the world.

Acts 26:16-18 were those words of Christ to Saul: “[16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee [apostolos = “sent one”], [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

Paul thus articulates in Romans 11:11-13 (today’s Scripture): “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

With Israel’s temporary fall, salvation is coming to us Gentiles (non-Jews) through Paul’s ministry. Hence, we must go to Paul’s epistles, or letters of doctrine, to read about that salvation. While his ministry begins in Acts chapter 9, we do not read his writings in the Bible until after Acts—the Book of Romans. In other words, Romans is the most fundamental information that God gave to Paul to give us Gentiles….