Benoni and Benjamin #7

Saturday, April 21, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

At the close of Peter’s life and ministry, the Holy Spirit wrote in 2 Peter chapter 3: “[9] The Lord is not slack concerning his promise [of Christ’s Second Coming], as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance…. [15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

Romans chapters 9-11 and 2 Thessalonians chapter 2 are the Apostle Paul’s divine explanations why the Second Coming and Millennium (“Benjamin”) have not yet followed Christ’s earthly ministry (“Benoni”). Of course, as Peter himself knew, some were failing to rightly divide the word of truth. So thoroughly confused in Scripture, they had created unspeakable spiritual destruction in themselves and their foolish audiences! (Sound familiar?)

In closing, perhaps you are saying, “How wonderful and insightful this was, Brother Shawn!” (I agree.) “I wish more people would see it!” (Indeed.) “So, why do they not see it? Has God not revealed it to them?” Friend, they can read as well as we, can they not? It is a heart problem—sin. The flesh, the natural man, sees this all as foolishness. It is easier to mock instead of study. When we look beyond Christendom’s superficial teachings, and refuse to be the lazy church members who do not (nor care to) understand the Bible, we actually have something fascinating to see in, and say about, it. Rather than wasting time with church tradition, superstition, and philosophy, we spend our time wisely by reading and studying (!!) Scripture.

Yea, we find amazing treasures in God’s Word when we look with the eyes of faith! 🙂

Our latest Bible Q&A: “Is Hebrews 13:3 a reference to the Body of Christ?

Benoni and Benjamin #6

Friday, April 20, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When the Apostle Peter maintained Israel’s ancient (and puzzled!) prophets foresaw “the sufferings of Christ, and the glory that should follow” (1 Peter 1:10,11), he referred to the prophecies of a suffering Messiah (Psalm 22:1-21; Psalm 35:1-28; Psalm 69:1-36; Isaiah 53:3-12; et al.) and a reigning Messiah (Psalm 2:4-9; Psalm 22:22-31; Psalm 45:6,7; Isaiah 9:6,7; Isaiah 11:1-16; Jeremiah 23:5-8; et al.). Like Peter, only after the first set of fulfilled prophecies do we understand it all.

The one mountain the prophets observed ahead turned out to be two mountains aligned. Once Peter and his contemporaries stood on the first peak, though, they recognized a separate and distinct peak still future. They had just experienced Messiah’s First Coming (“the sufferings of Christ”)—His rejection, death, burial, resurrection, and ascension to Heaven as a royal exile to sit at His Father’s right hand (Psalm 110:1; Acts 1:9-11; Acts 2:32-36). Now, in early Acts (Peter’s ministry), Messiah’s Second Coming is in view. The 12 Apostles, yea all the Little Flock, preach in early Acts, pleading with national Israel to repent of refusing Jesus and prepare for His return by trusting Him. Otherwise, these unbelievers will be consumed in His wrath when He returns to establish that earthly kingdom (“the glory that should follow”)!

As Israel was rapidly approaching that second mountain, something totally unexpected transpired. It was discovered that, while God had been revealing the prophetic program piecemeal, He had kept the mystery program totally secret. In addition to the prophets not understanding the details of one Messiah coming twice, they were completely unaware that a 2,000-year gap separated those comings. Here is the revelation Jesus Christ gave directly to the Apostle Paul. Then, in Acts chapter 15 (Galatians chapter 2), Paul taught Israel’s spiritual leaders about the extensive “mystery” valley below that no one had seen at all. Between the two “prophetic” mountain peaks was a major delay in Messiah’s Second Coming (Kingdom).

Rather than destroy all of Christ-rejecting mankind, Father God inserted between “Benoni” and “Benjamin” a parenthetical period of grace….

Benoni and Benjamin #5

Thursday, April 19, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Great pain and tremendous sadness came when “Benoni” entered the world. His mother suffered and died in labor. Yet, his father named him “Benjamin:” Jacob received strength and comfort because a new life had resulted. Notice the interesting parallels.

Father God agonized and was grieved when Jesus Christ His Son became a Man. Christ so suffered, and graphically died, on Calvary’s cruel cross. Still, in the midst of death, life would spring forth! Jesus was resurrected “with power” (Romans 1:4). The universal symbol of strength is the right hand (remember the definition of “Benjamin?”). Jesus Christ did not exercise that authority at His First Coming. At His Second Coming, however, He will return “in his own glory” (Luke 9:26) to “sit in the throne of his glory” (Matthew 19:28; Matthew 25:31). This is the glory following His sufferings.

“Son of my sorrow” applies to Jesus Christ’s First Coming to Israel because it resulted in His rejection and death. Father God experienced such pain to see His Son endure that torture and wrath. “Son of the right hand” is Jesus Christ at His Second Coming. Currently “sitting on the right hand of power” (Matthew 26:64; Mark 14:62), He will wield that power from the Second Coming onward (Millennium and thereafter).

Do you remember where Benoni/Benjamin was born? Where did his mother Rachel die? Where did his father Jacob bury her? “Bethlehem, which is Ephrath,” says Genesis 35:19. It was no coincidence that God mentioned such details. Micah 5:2 would later predict: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be RULER in Israel; whose goings forth have been from of old, from everlasting.” Some 17 centuries after today’s Scripture, Jesus Christ was born in Bethlehem Ephratah (cf. Matthew 2:1-6)!

History testifies that “Benoni” has already come: Jesus Christ has suffered and died. But, what of “Benjamin?” Why is Jesus Christ not reigning? Let us consider the 2,000-year delay….

Our latest Bible Q&A: “‘Whom no man hath seen, nor can see’—who is this in 1 Timothy 6:16?

Benoni and Benjamin #4

Wednesday, April 18, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When Moses wrote today’s Scripture, he had no idea what underlying truths the Holy Spirit was communicating through him. Since the Bible is a progressive revelation, the LORD God had not (yet) revealed the complete picture. First Peter chapter 1 comments on this reality: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”

For centuries, Israel’s prophets asked about and studied meticulously the Old Testament Scriptures, trying (unsuccessfully) to piece together just how Messiah would come to them. The Apostle Peter is writing to people living after our Dispensation of Grace. Like those in early Acts long ago, they too await the Second Coming of Christ to destroy the Antichrist and usher in the Millennial Kingdom. These “circumcision” (Jewish) saints, Israel’s “Little Flock,” have been promised God’s earthly kingdom (Luke 12:31,32). They see in totality what their ancestors struggled to grasp: one Messiah is coming twice!

Peter looks back on Calvary, when Messiah Jesus came, was rejected, crucified, shed His blood, and resurrected (1 Peter 1:19,21; 2:4-8). These are “the sufferings of Christ.” Peter also looks forward to Messiah Jesus coming again. Here, He will be glorified and reign as Israel’s King, Israel being His “kingdom of priests” (1 Peter 2:9-12). This is “the glory that should follow.”

How do these verses parallel the events of today’s Scripture? “Benoni” (“son of my sorrow”) and “Benjamin” (“son of the right hand”) are, respectively, the First and Second Comings of the Lord Jesus Christ. Grief would come before joy, the cross will precede the crown, the tree would come before the throne, the sufferings will precede the glory, and the Child would come before the Son. Again, Moses could not see it, but he was writing a template, and what a pattern it is….

Christ Liveth in Me

Sunday, April 1, 2018

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Messiah’s Joy Amidst Calvary’s Grief #2

Saturday, March 31, 2018

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Jesus knew Bible prophecy had to be fulfilled: He had to suffer in accordance with the Old Testament prophets. Even when He spoke seven times from the cross, He quoted various Old Testament verses. The Old Testament prophets also gave Him comfort: for the joy that was set before him endured the cross” (today’s Scripture).

For instance, He remembered that Jonah’s prophecy had to be fulfilled: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). On the third day, He would live again, and be reunited with His heavenly Father!

He knew that His Father would resurrect Him. His spiritual torment and physical death were only temporarily, as David quoted Jesus 1000 B.C., “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; cf. Acts 2:24-31).

Our Lord thought of reigning over that glorious kingdom that His Heavenly Father would give Him after His resurrection. As the psalmist wrote centuries before Calvary’s crosswork, “Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:6-8). “Begotten” refers to Jesus’ resurrection, not His nativity in Bethlehem (Acts 13:33,34).

Jesus Christ, during His torturous crucifixion, thought about and rejoiced in the promises in the Scriptures that applied to Him. Likewise, we, during difficult circumstances, can remember and joy in God’s promises to us—Paul’s epistles, Romans through Philemon.

We too can share Messiah’s joy amidst grief! 🙂

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!