Messiah’s Joy Amidst Calvary’s Grief #1

Friday, April 19, 2019

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?

Special-edition Bible Q&A #600 (13 pages): “Can you please explain Romans 8:17?

A Brokenhearted Father

Tuesday, April 9, 2019

And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Samuel 18:32,33 KJV).

What parenting lesson can we learn here?

It is an understatement to say that King David was emotionally shattered. His son Absalom had been killed—murdered by some of David’s impulsive military officials (verses 9-17). Upon hearing of Absalom’s slaying, he probably reflected on his parental shortcomings that had led up to this most disastrous outcome. Indeed, he had not been a good father to any of his children.

Amnon, David’s firstborn, raped his sister Tamar (David’s daughter), but David neither consoled Tamar nor punished Amnon (2 Samuel 13:1-21). When Absalom murdered his brother for assaulting his sister, Absalom fled to a foreign land for three years (verses 23-39). Only after being pressurized did David finally send for Absalom from exile (2 Samuel 14:1-24). Nevertheless, when Absalom returned to Jerusalem, David did not see him in-person for two years (2 Samuel 14:28). After meeting his father, Absalom eventually incited a coup and David had to flee his throne (2 Samuel chapters 15–17).

In the chapter of today’s Scripture, David commanded his servants to bring Absalom alive (verses 5,12). Instead, they killed the young man! It was such a terrible, heart-wrenching life that David could have caused his son to avoid. Absalom’s many transgressions could have been minimized had his father taken the opportunity to follow Deuteronomy 6:7 and Deuteronomy 11:19. We find similar wording in Ephesians 6:4: “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture [care] and admonition [instruction] of the Lord.” Alas, it was too late for poor Absalom to hear God’s words from his father’s lips—he was dead!

Friends, what we can learn here is to train our children in the Scriptures, before their lives are ruined or tragically cut short.

Our latest Bible Q&A: “What advice can be given to Christians coping with the death of another saint?

Distributing the Four Gospel Records? #3

Monday, March 4, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

Matthew through John are God’s Word to and about Israel preparing to receive her Messiah-King (Jesus Christ) and earthly kingdom (Matthew 10:5-7; Romans 9:4,5). Jesus Christ and His associates (His heralder or forerunner John the Baptist, His 12 apostles, and so on) thus preached “the Gospel of the Kingdom” (Matthew 9:35; cf. Matthew 3:2; Matthew 4:17; et cetera). They performed miracles to validate that Gospel message that God’s kingdom was near (Mark 16:20; Luke 8:1,2). Israel would be delivered from bondage to sin and Satan, and then she would take God’s Word to the nations. Yet, Israel has yet to be delivered! God has temporarily paused the program He was operating in Christ’s earthly ministry. Through Israel’s fall salvation is come to us Gentiles (Romans 11:11-14).

Jesus Christ gave the Apostle Paul “the Dispensation of the Grace of God” to give to us Gentiles (Ephesians 3:1,2). We do not find God’s present-day dealings with man in Matthew through John; we find our instructions in Romans through Philemon. How will Father God stabilize our souls? Through His Word “rightly divided” (2 Timothy 2:15)! We must understand Paul’s Gospel (1 Corinthians 15:3,4), then the rest of Pauline doctrine, and finally the entire Bible in light of Pauline revelation.

Romans chapter 16: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….”

Thus, Christian friend, if you are wondering where to begin with Bible translation or distribution, you are strongly urged to start with the Book of Romans. Romans is the clearest exposition of the Gospel of Grace by which we have a relationship with God today (chapters 1–5). It is also the most basic handbook for Christian living (chapters 6–16), with special emphasis on us not being the nation Israel (chapters 9–11). Simple!

Saints, please remember us in your monthly giving—these websites do cost money to run! 🙂 You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! By the way, ministry emails have really been backed up this year. I am handling them as much as humanly possible. Thanks for your patience. 🙂

Distributing the Four Gospel Records? #2

Sunday, March 3, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

It is assumed that Jesus’ utterances in Matthew through John are the most authoritative in Scripture. Are the words of God the Son really greater than those of God the Spirit? Do the Holy Spirit’s words in Genesis through Malachi carry less weight than Christ’s words of His earthly ministry? Certainly not! What we need to understand is not only who is speaking, but to whom is it addressed. If God is talking, but to someone other than us, do we have the right to claim those Divine utterances as ours? Absolutely not!

Christ’s earthly ministry is based on Israel’s covenants: “Now I say that Jesus Christ was a minister of the circumcision [Jews] for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). He was sent to Israel only in Matthew through John (today’s Scripture; cf. Matthew 10:5-7; John 4:22); we Gentiles (non-Jews) are not in view. What He taught therein was designed to re-orient Israel toward the pure Law system from which they had drifted (Galatians 4:4; Matthew 8:4). His doctrine prepares an earthly people who have an earthly hope: “The meek… shall inherit the earth (Matthew 5:5). Doctrine in the Four Gospel Records depends on Israel rising to kingdom glory (Luke 1:15-17,67-79).

Now, contrast that with the Holy Spirit’s words through Paul. Paul is God’s apostle—or “sent one,” spokesman—to us Gentiles (Romans 11:13; cf. Acts 26:14-18). We are under grace not law (Romans 6:14,15). We have no claim to earth, as our destiny is the heavenly places (Ephesians 1:3; Ephesians 2:6,7). Israel is currently fallen (Romans chapters 9–11); hence, her doctrine in Matthew through John is not the most recent Divine revelation.

Matthew through John are certainly inspired of God. We should read, study, and believe them. Nevertheless, they are not God’s Word to or about us. It is no more appropriate to make them fit us than it is to say that we must obey Genesis chapter 6 and prepare for a global flood by building a giant boat. Indeed, right division is key to understanding the right Gospel and enjoying victorious Christian living….

The Good Man #5

Thursday, February 28, 2019

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful (Psalm 1:1 KJV).

How is this an apt introduction to the Book of Psalms?

Onward to verse 5: “Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.” This points back to verse 4: “The ungodly are not so: but are like the chaff which the wind driveth away.” Psalm 1—yes, all the Book of Psalms—foresees the end-times. In view especially are the two comings of Christ: the first is His suffering on Calvary’s cross, and the other is His reigning in the Kingdom. (Remember, there is no Dispensation of Grace revealed until Paul’s ministry. We the Church the Body of Christ are not under consideration here!)

In between Calvary and the Kingdom is a time of fiery wrath. This is the warning found in John the Baptist’s message near the close of Matthew chapter 3. Unbelievers will not survive that Second Coming. Notice 2 Thessalonians chapter 1: “[6] Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; [7] And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, [8] In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: [9] Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power…..”

With the ungodly fallen in God’s wrath, the sinners will not be among “the congregation of the righteous.” This “congregation” is the Messianic Church, God’s believing remnant found within apostate Israel. That “Little Flock” will inherit His earthly kingdom (Luke 12:32). We find them in Matthew 16:16-18, but they go as far back as Psalm 22:22 (cf. Hebrews 2:11,12). These Messianic Jews—those who trust Jesus as Messiah—will survive God’s wrath (the very wrath that consumed their unbelieving relatives). We now better appreciate Psalms, where it fits on the Bible timeline and how its narrative flows from beginning to end….

Our latest Bible Q&A: “Are the flames of fire in Hell literal?

The Good Man #4

Wednesday, February 27, 2019

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful (Psalm 1:1 KJV).

How is this an apt introduction to the Book of Psalms?

Notice verse 4: “The ungodly are not so: but are like the chaff which the wind driveth away.” Here are the “ungodly… sinners… scornful” of today’s Scripture. Instead of delighting in the law of the LORD, meditating in His law day and night, being spiritually nourished and bearing good spiritually-good fruit, having prosperous works, the ungodly are as the wind-blown chaff. Unbelievers are transitory; ultimately, their intentions and activities will fail (namely, at Christ’s fiery Second Coming).

“Chaff,” or the husks of seed to be thrown away after harvest, is often an Old Testament picture of the wicked. It underscores the worthlessness of the unbelieving heart, in contradistinction to believers (wheat). “They [the wicked] are as stubble before the wind, and as chaff that the storm carrieth away” (Job 21:18). “Let them be as chaff before the wind: and let the angel of the LORD chase them” (Psalm 35:5).

“Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel” (Isaiah 5:24). “Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney” (Hosea 13:3).

Thus, John the Baptist preached to Israel: “I indeed baptize you with water unto repentance: but he [Christ] that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (Matthew 3:11,12). The context of Psalms is coming into better focus….

The Good Man #3

Tuesday, February 26, 2019

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful (Psalm 1:1 KJV).

How is this an apt introduction to the Book of Psalms?

Moving now to verse 3: “And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”

The idea here, of course, is nourishment. As a tree needs fertilizer, water, and sunlight to grow, so the spiritual aspect of the man will flourish when exposed to sound Bible doctrine. There is spiritual life (not spiritual death). There is functional life (not functional death). Ephesians chapter 3 speaks of, “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man…” (verse 16). God the Holy Spirit will strengthen us, but only via His Word—the Holy Bible. Our Christian life does not operate on the basis of ignorance!!

First Thessalonians 2:13: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” God’s Word works effectually in them who believe it.

God’s Word working in us Christians produces the intended results—good works. Philippians chapter 1: “[9] And this I pray, that your love may abound yet more and more in knowledge and in all judgment; [10] That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; [11] Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

Ephesians chapter 2: “[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Yes, there is spiritual growth when we delight in God’s Word….

Our latest Bible Q&A: “Is it normal for me to be too busy for daily Bible reading?