A Shipwreck That Could Have Been Avoided! #2

Tuesday, November 13, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

Paul, “the apostle of the Gentiles” (Romans 11:13), left Judaea bound for Rome. Israel’s God has departed her to be amongst the Gentiles (world). Alas, this dangerous trip will result in much loss. Leaving Judaism, the Body of Christ is headed toward Romanism (apostasy). Paul’s advice concerning the hazardous trip (verse 10) is ignored: “[11] Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. [12] And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. [13] And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

“[14] But not long after there arose against it a tempestuous wind, called Euroclydon. [15] And when the ship was caught, and could not bear up into the wind, we let her drive. [16] And running under a certain island which is called Clauda, we had much work to come by the boat: [17] Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

“[18] And we being exceedingly tossed with a tempest, the next day they lightened the ship; [19] And the third day we cast out with our own hands the tackling of the ship.” The sea represents the nations. Contrary or opposing winds disrupted their smooth sailing, as Satan’s false teachings shake the Body of Christ. Ephesians 4:14: “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;….” If only they had listened to Paul….

Our latest Bible Q&A: “Can you explain 2 Corinthians 5:16?

A Shipwreck That Could Have Been Avoided! #1

Monday, November 12, 2018

“But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss” (Acts 27:21 KJV).

Despite little doctrinal content in this chapter, the narrative contained therein illustrates the Church the Body of Christ operating in the Dispensation of Grace.

The Apostle Paul, in legal trouble with the Jews and Romans, has appealed to Emperor Augustus Caesar. He, as a prisoner, and his companions travel by ship from Caesarea to Rome—roughly 1,200 miles (1,900 kilometers). As with Acts chapter 20 (Paul raising deceased Eutychus), we will survey chapter 27 to isolate and extrapolate its superlative dispensational miracle.

“[1] And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. [2] And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. [3] And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. [4] And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 

“[5] And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. [6] And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. [7] And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; [8] And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. [9] Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, [10] And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.”

Let us see exactly what “hurt and much damage” this maritime journey entails….

Distracted Eutychus Dies! #7

Thursday, November 8, 2018

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

Saints, Ephesians chapter 6 describes our spiritual war: “[10] Finally, my brethren, be strong in the Lord, and in the power of his might. [11] Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. [12] For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [13] Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” (Verses 14-18 describe our armor.) We must (!) be grounded in Pauline doctrine, lest Satan distract and wound us.

Today’s Scripture is followed by, “[10] And Paul went down, and fell on him [Eutychus], and embracing him said, Trouble not yourselves; for his life is in him. [11] When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. [12] And they brought the young man alive, and were not a little comforted.” God’s Word dispensationally delivered—Paul’s epistles, Romans through Philemon—can revive and maintain the powerless Church the Body of Christ. Once the Body is resuscitated, and endures a steady diet of Pauline doctrine, it, now edified, can speak a “long while,” until it is caught up into the heavenly places (when Paul leaves).

“That he [Father God] would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man (Ephesians 3:16). Also, 1 Thessalonians 2:13: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”

Our latest Bible Q&A: “Who are the ‘lawyers’ in Scripture?

Distracted Eutychus Dies! #6

Wednesday, November 7, 2018

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

The verse following today’s Scripture articulates, “And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.” Eutychus is deceased, but he is not perpetually hopeless and helpless (his name actually means “fortunate!”). God’s man—His spokesman in the Dispensation of Grace—is nearby. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Not only is God’s Word living, it is also life-giving. There is functional life in God’s Word rightly divided—namely, Pauline doctrine.

In light of those who “shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1), we are instructed: “[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [13] Till I come, give attendance to reading, to exhortation, to doctrine…. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

Eutychus demonstrates verse 1: he was “seduced” (drawn away with the promise of delight). Satan’s evil world system tantalized him from stable (or Pauline) doctrine into fleshly (carnal), worldly doctrine. Yet, like with him, Pauline doctrine can save or restore us from functional destruction and death. It can deliver us from deception, false teaching, and restore health to our Christian thought and behavior. Verse 11 (after today’s Scripture) continues, “When he [Eutychus] therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he [Paul] departed.”

Now, we summarize and conclude….

Distracted Eutychus Dies! #5

Tuesday, November 6, 2018

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

It is no coincidence that Eutychus sat in “the third loft” (today’s Scripture). We the Church the Body of Christ have an inheritance in the heavenly places rather than the earth (Ephesians 2:6,7). Therefore, Paul was caught up into the third heaven” to receive Divine revelations concerning us (2 Corinthians 12:1-4).

Diverted from Pauline doctrine, Eutychus sleeps, becomes unstable, falls, and dies. The Church the Body of Christ, if focused on the evil world system (darkness outside), will die functionally. Looking at today’s professing “church,” we see pervasive confusion, all-encompassing impotency, and functional death! Bible ignorance is disturbing. There is no power of God, there is no life of God, as there is no Word of God: church traditions and human opinions abound. “Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:9).

The Church the Body of Christ must be heavenly in thought if it is to be heavenly in conduct. Colossians 3:1-3: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection [concentration] on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.”

Philippians 3:18-21: “(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

We Christians must study and believe the Pauline epistles, Romans through Philemon, to save and guard ourselves from Satan’s mesmerizing doctrines….

Distracted Eutychus Dies! #4

Monday, November 5, 2018

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

First John 2:15-17 is transdispensational, applicable across the Bible timeline: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” Regardless of the dispensation, Satan’s evil world system continuously entices God’s people to compromise with it. Saints are tempted to change God’s message to fit the times (culture), or they are intimidated into silence if they refuse to alter the doctrine.

Physical darkness induced sleep in Eutychus (an individual), an illustration of how the Devil’s world system sways us the Church the Body of Christ (corporately) to slumber spiritually. Turn to Ephesians chapter 5: “[14] Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. [15] See then that ye walk circumspectly, not as fools, but as wise,….” First Corinthians chapter 15: “[33] Be not deceived: evil communications corrupt good manners. [34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.”

Pauline doctrine—the Gospel of Grace for justification (eternal life in Heaven) and for practical sanctification (daily Christian living)—is meant to “open [Gentile] eyes, and to turn them from darkness to light, and from the power of Satan unto God” (Acts 26:18). Yet, Eutychus, diverted from Paul’s preaching, fell asleep physically, much as the Corinthians and Ephesians fell asleep practically (in Christian thinking and conduct). Dear brethren, if we the Body of Christ are to stay awake spiritually, or revive if we do fall asleep and die functionally, Pauline doctrine is the answer….

Distracted Eutychus Dies! #3

Sunday, November 4, 2018

And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

Verse 8, we recall, stated (in part), “And there were many lights in the upper chamber.” The time is late—approximately midnight (verse 7). Pitch darkness outside starkly contrasts brilliant lighting inside. Today’s Scripture reports that Eutychus “sat in a window.” Seated between light and darkness, he is a compromiser, a “fence straddler.” Not entirely inside the building, he is not completely outside either. Yet, he has focused too much on the blackness without, causing him to fall into a deep sleep.

The world system has been dark ever since Adam willfully followed Satan in his rebellion against the Creator God. However, upon our believing the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins (1 Corinthians 15:3-4)—we are rescued (redeemed) from that spiritual nighttime. Second Corinthians 4:3-6: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Second Corinthians 6:14 thus asks, “What communion hath light with darkness?” Ephesians chapter 5 adds: “[8] For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: [9] (For the fruit of the Spirit is in all goodness and righteousness and truth; ) [10] Proving what is acceptable unto the Lord. [11] And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Unlike Eutychus, the nighttime—the evil world system—should not distract and influence us….

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