Three Daughters and Three Prophecies #3

Tuesday, September 14, 2021

“He had also seven sons and three daughters. And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch” (Job 42:13,14 KJV).

How are Job’s three daughters three keys to understanding Israel’s future?

Jemima refers to “day.” “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall” (Malachi 4:1,2; cf. Habakkuk 3:4; 2 Thessalonians 2:8). Christ’s Second Coming is like a luminous body passing through pitch-black outer space and Earth’s darkened atmosphere. Evil and nighttime are thus driven away.

Kezia points to the “cassia plant,” from whose bark cassia cinnamon was derived and long ago used as a spice and perfume. Cassia will be one of the aromatic substances used to anoint Jesus Christ as King when He returns. “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad” (Psalm 45:6-8; cf. Hebrews 1:8,9). Satan is dethroned forever, and Christ is coronated to reign in the Earth.

Kerenhappuch suggests “horn of paint/cosmetic.” This is redeemed Israel, decorated with makeup and prepared for her wedding to the Promised Land and the King! “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Revelation 19:7,8; cf. Isaiah 61:10; Isaiah 62:1-5). The nation Israel is now made God’s earthly people!

Our latest Bible Q&A: “What is ‘dropsy’ in Luke 14:2?

The Good Samaritan #7

Monday, August 23, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The lawyer in the context of today’s Scripture was incorrect (verse 29). Using Jesus’ definition, a “neighbour” is anyone we encounter in life whom we can and should help—not necessarily someone whose house is next to ours, but even complete strangers. Here was the original teaching of Leviticus 19:18, as JEHOVAH God Himself described for us here during His earthly ministry (verses 30-35). To show the impossibility of a sinner keeping the Law, the Lord ordered the lawyer to love everyone (!) he met to the degree (!) the Samaritan loved the wounded traveler (verses 36,37). Yet, have carefully examined that well-known story, we can look at it with mature spiritual eyes to see more than the common, simple Sunday school children’s lesson of “Jesus wants us to do good to others.” The Parable of the Good Samaritan illustrates what the Lord Jesus Himself did and will do for Israel.

Whereas the Law of Moses (the priest and the Levite) could do nothing but condemn Israel as a nation of sinners worthy of death (spiritual and functional), Christ (the Samaritan) offered them grace, forgiveness, and restoration through the New Covenant. He delivered her from deception in Satan’s evil world system by imparting spiritual light to her (preaching during His earthly ministry). When they rejected Him to the point of crucifixion and exile to Heaven, He temporarily left her in the care of His 12 Apostles, kingdom doctrine being their “goods” to trade until His Second Coming (Matthew 25:14-30; Luke 12:35-48; Luke 19:11-27). When He returns from His Heavenly Father’s right hand, He will bless Israel with the New Covenant, forgiving their sins and making them His kingdom of priests (Jeremiah 31:31-34; Ezekiel 36:25-28; Acts 3:19-21; Romans 11:25-32; 1 Peter 2:9,10). No more will they be helpless and hopeless, for the Samaritan was “neighbour unto them!” 🙂

The Good Samaritan #5

Saturday, August 21, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The man leaving Jerusalem for Jericho represents wayward Israel, forsaking the center of God’s presence and words (cf. 1 Kings 11:36; Isaiah 2:3) and preferring a cursed, idolatrous city as its destination (cf. Joshua 6:26; 1 Kings 16:29-32). As the thieves robbed the traveler, so Satan’s evil world system spoiled and fatally wounded Israel. Distracted, unrighteous (lacking spiritual clothes), and now dying, she can do nothing to save herself. Her sin has found her out!

Along walks a Levitical priest, but this Jew cannot help the man, for the man is mortally wounded and unable to offer a sacrifice. Here comes a Levite, a teacher of the Law of Moses (Deuteronomy 31:9-13,24-26; Deuteronomy 17:18; 2 Chronicles 15:3; Ezra 7:6,10,11). However, while this Jew can teach the man what he needs to do according to Moses’ instructions, the dying man cannot perform according to the LORD’S strict rules and regulations. The priest and the Levite, both having looked at the unfortunate soul and gone on their way, can do nothing for him. All hope is lost!

Suddenly, there appears a Samaritan—a societal outcast in Israel. He notices the dying man and pities him, applying antiseptic wine and soothing olive oil to treat his wounds. Whereas the Jews (priest and Levite) did none of this, the Samaritan takes it a step further. He pays to lodge the man in a hotel, that he recover from his injuries. The next day, the Samaritan entrusts the man to the innkeeper, and finally leaves after promising his return. Here, Christ turns Israel over to the 12 Apostles (cf. John 19:25-27; Luke 19:12-27), dies, resurrects, and ultimately ascends to His Father’s right hand wholly rejected. He is coming again to repay them for their service (Matthew 16:27; Revelation 22:12)! Indeed, the Samaritan of that noteworthy parable symbolizes Jesus Christ Himself and His work on Israel’s behalf….

Our latest Bible Q&A: “Whose are the ‘words’ of 1 Samuel 3:19?

The Great Eagle #4

Thursday, July 29, 2021

“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (Revelation 12:14 KJV).

Who or what is this “great eagle?”

The eagle is noteworthy in Scripture because it is swift or powerful when attacking its prey (Deuteronomy 28:49; 2 Samuel 1:23; Job 9:26; Jeremiah 4:13; Lamentations 4:19; Habakkuk 1:8). Also, it flies overhead and lives in the heavens or air/atmosphere (Job 39:27; Proverbs 23:5; Proverbs 30:19; Jeremiah 49:16; Obadiah 4). These are actually quite illustrious of the LORD God’s behavior, are they not?

Consequently, regarding His mighty power in delivering Israel from Egypt, and His supremacy in rescuing Israel in today’s Scripture, we read in Isaiah chapter 40: “[28] Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have no might he increaseth strength. [30] Even the youths shall faint and be weary, and the young men shall utterly fall: [31] But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

As touching the Bible’s symbol for God, it is the eagle—majestic, heavenly, formidable. The four “cherubim” (spirit creatures) surrounding His throne have four faces: a lion’s face, an ox’s/calf’s face, a man’s face, and an eagle’s face (Ezekiel 1:10; Ezekiel 10:14; Revelation 4:7). These four images correspond to the Four Gospel Records, four different perspectives or portrayals of the Lord Jesus Christ: Matthew (lion, King), Mark (ox/calf, Servant), Luke (man, Man), and John (eagle, God). Incidentally, it was the Apostle John who also wrote today’s Scripture. As the Antichrist threatens believing Israel in Jerusalem and Judaea (cf. Matthew 24:15-21; Mark 13:14-19; Luke 21:20-28), God Himself—the “great eagle”—rescues them and hides them out in the wilderness until Christ returns. Satan and the Antichrist cannot harm them (Revelation 12:15-17).

We summarize and conclude this devotionals arc….

Our two latest Bible Q&As: “‘Believe’ and ‘faith’—same or different?” and “Why did Rachel want Leah’s mandrakes?

Paul, the Viper, and the Barbarians #6

Friday, July 23, 2021

And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

In Scripture, fire represents wrath. When fire drove the snake out to bite Paul, it parallels unbelieving Israel responding negatively to God’s judgment against them. Instead of converting to Christ under Paul’s ministry, they continued opposing the Lord’s will. Furthermore, they militantly resisted Paul’s apostleship—that Gospel of Grace being the very present truth that delayed Christ’s Second Coming wrath from falling on them!

Paul wrote during Acts: “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath [Israel’s fall] is come upon them to the uttermost(1 Thessalonians 2:14-16). Not only was national Israel content in being dead in her trespasses and sins—refusing to be God’s channel of salvation and blessing to the Gentiles—her extensive unbelief caused her to outright hate and persecute Paul because Christ had sent him to preach to the nations without her!

In today’s Scripture, Paul is preaching amongst pagan idolaters—the very people to which redeemed Israel would have ministered had they accepted their King decades prior. The heathen citizens of Melita are taking care of Paul, but the viper (Israel) strikes to kill! Gentiles are surprised. Undergoing that much destructive hostility for 30 years, Paul should have been long dead. The Gospel of Grace should have disappeared decades earlier. Yet, it has endured, and Paul has survived….

Paul, the Viper, and the Barbarians #5

Thursday, July 22, 2021

And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

The LORD God dealt with the world through Israel from Genesis chapter 12 (Abraham) into the early Acts period. Whether the 20 centuries prior to Christ’s earthly ministry, or Matthew through John, or the opening of Acts, Israel overwhelmingly refused to believe God’s words to her. Her people did not want to be His kingdom of priests in the Earth: they declined their privilege to go to the Gentiles. Eventually, they killed their King (Jesus Christ) and remained in unbelief into Acts. Having blasphemed (spoken) against God the Son in Matthew through John, they were forgiven; however, they were not forgiven when they blasphemed (spoke) against God the Holy Ghost in Acts chapters 1–7 (cf. Matthew 12:31,32). In Acts 7:55,56, as they are about to stone Stephen to death, he sees Christ standing—no longer sitting—at the Father’s right hand. Second Coming wrath, which should have occurred here (Psalm 110:1; Acts 2:34-36), was delayed!

“I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:11-14). Israel stumbled at Calvary, but did not fall. She stumbled and fell in Acts chapter 7, and she diminished for the remainder of Acts. Paul’s ministry began in chapter 9, but Israel refused to believe his Gospel message too….

Confession Confusion #7

Sunday, June 27, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

The 12 Princes of Israel

Sunday, June 13, 2021

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers” (Numbers 1:44 KJV).

Behold, the Old Testament basis for the 12 Apostles!

Today’s Scripture is the first of several references in the Book of Numbers to “the 12 princes of Israel.” Here are others. “This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:…” (7:84). “Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod…. And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods” (17:2,6).

Since Israel’s 12 tribes lost their political might during the Assyrian and Babylonian Captivities, the LORD promised in Isaiah chapter 1: “[26] And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. [27] Zion shall be redeemed with judgment, and her converts with righteousness.” At Christ’s return, He will reinstate Israel’s 12 princes.

Hence, the Lord Jesus told His 12 Apostles in Matthew chapter 19: “[27] Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? [28] And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.He repeated in Luke 22:28-30: “[28] Ye are they which have continued with me in my temptations. [29] And I appoint unto you a kingdom, as my Father hath appointed unto me; [30] That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Our latest Bible Q&A: “Was Jesus the ‘young man’ in Mark 16:5?

Tongue-Tied! #5

Sunday, May 16, 2021

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him (Mark 7:32 KJV).

What can this tongue-tied man possibly teach us?

During Christ’s earthly ministry, Israel exhibits various spiritual afflictions. She is spiritually deaf, spiritually mute, spiritually lame, spiritually maimed, spiritually blind, et cetera. Unable to hear, speak, walk, serve, see, and so on, she cannot function as God’s kingdom of priests in the Earth. Her pitiful spiritual condition is depicted in the form of physical disabilities. The various sufferers of poor physical health during Christ’s earthly ministry picture Israel’s spiritual sicknesses. Sin and false religion have rendered her useless to the LORD God; moreover, she is Satan’s prisoner!

The man in today’s Scripture is both unable to hear and speak properly. However, the Lord Jesus Christ personally ministers to him. Inserting His fingers into the man’s ears, He opens them (verse 33). There is no more obstruction! In Scripture, the Holy Ghost is called “the finger of God” (Matthew 12:28; Luke 11:20). The Holy Spirit intervenes in the man’s life and causes him to hear the Word of God; likewise, He causes Israel to hear the Word of God. Jesus spits on His finger—saliva or water representing life—and touches the man’s disabled tongue (verse 33). There is no more impediment! The Holy Spirit intercedes in the man’s life and causes him to speak the Word of God; similarly, He causes Israel to speak the Word of God. Such healing miracles anticipate Israel’s national spiritual restoration at Christ’s Second Coming. Her sin and false religion are removed.

“And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness” (Isaiah 29:18). “Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you” (Zechariah 8:23). Now, in the Millennium, Israel can be all that the LORD God has called her to be!

Dayspring #4

Monday, April 26, 2021

Through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace (Luke 1:78,79 KJV).

What is this “dayspring?”

Having seen the light of Messiah’s First Coming, His earthly ministry, we now glimpse the radiance of His Second Coming. For example, Isaiah 60:1-3 speaks to Israel: “Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” The nations languish in spiritual darkness and pagan idolatry as per Romans 1:18-32 and Genesis 11:1-9. However, once the LORD imparts spiritual light to Israel as she rises to kingdom glory, she preaches that Word of God to the Gentiles so as to dispel darkness from the Earth!

Looking beyond our Dispensation of Grace, we see the Apostle Peter urging Israel to trust Jesus as Messiah, that He first enlighten their souls with Divine revelation. When He returns, and they are redeemed, the converted nation evangelizes the lost Gentiles. “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts” (2 Peter 1:19). In addition to spiritual darkness, Christ’s Second Coming will drive out physical darkness. His glorious return will be a literal sunrise, to end the night of His extended absence: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall” (Malachi 4:2). Second Thessalonians 2:8 alludes to this “brightness of his coming.”

Finally, Revelation 22:16: “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Come, Lord Jesus, Thou Dayspring!

Our two latest Bible Q&As: “Why was the levirate marriage important in Bible times?” and “Why was Moses ordered to be shoeless?