Category: born-again Jew

Not Forsaking the Assembling of Ourselves Together? #11

Friday, May 3, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

How extremely (extremely!) critical it is to our Bible understanding that we do not isolate verses from their context… and this includes today’s Scripture. To lift verses out of their dispensational setting is to go the way Christendom has for centuries upon centuries upon centuries—tens of thousands of denominations, cults, and sects all “picking and choosing” which Scriptures to “name and claim” and which to let alone and wish did not exist. Had they been mindful of contexts, there would have been far more discretion, far more maturity, and far less corruption and far less confusion.

While many take immense pleasure in appealing to today’s Scripture because it agrees with their theological system (and such mandatory church attendance is sure to generate funding for their denomination!), they tend to ignore verses 26-31 (the context) because the context is at variance with what their theological system promotes. The fact of the matter is that the Book of Hebrews applies to no one alive today. It is prophetic and Israeli, whereas we are in mystery and the Church the Body of Christ.

Like with God calling people to get on the Ark in Noah’s day, so the Holy Spirit through the writer of Hebrews (today’s Scripture) calls unbelieving Jews to place their faith in Jesus Christ and thereby join or assemble with the Little Flock (believing Israel) so as to survive the wrath to come (Matthew 24:36-41; Luke 17:24-37; Hebrews 11:7; 1 Peter 3:20,21; 2 Peter 2:5; 2 Peter 3:5-7). Carefully note the wrath meted on unbelieving Israel in Hebrews 10:30,31—the wrath connected to the “day” of Christ’s Second Coming in verse 25, the wrath to fall on Jews who have not entered the “ark” of the Little Flock.

Someone will surely inquire, “If Hebrews 10:25 is for Israel and not for us, what about our church attendance? Should we go to church?” In order to answer this question, we must painstakingly lay out some clarifications….

Not Forsaking the Assembling of Ourselves Together? #10

Thursday, May 2, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

There are five terribly (terribly! terribly!!) abused passages in the Book of Hebrews, and one of them is connected to today’s Scripture. (The others are Hebrews 2:1-3, Hebrews 3:6-19, Hebrews 4:1-11, and Hebrews 6:4-8.)

Read Hebrews 10:26-31, what immediately follows today’s Scripture: “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.”

Let us first understand how these five Hebrews passages have been wrongly applied. Essentially, they are proof-texts for the groups that teach “loss of salvation.” The belief of these denominations can be summarized as follows: “‘Once saved, always saved,’ is a lie! Even though you have trusted Christ, you must continue in holy living (daily commandment-keeping, confession of sins, and so on) or you will wind up in Hell!”

This law-based, fear-motivation living is derived from a failure to comprehend the purpose of those five warning passages in Hebrews. These verses are not directed toward believers at all; they caution unbelieving Jews who have not joined the Little Flock, and are the unbelieving Jews who (like today’s Scripture declares) are forsaking the assembling of believing Israelites (the Little Flock or Messianic Church). It is not believers who have lapsed into unbelief, but rather unbelievers who are being exhorted to become believers….

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

As Ye All Are This Day

Monday, February 12, 2024

“I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women” (Acts 22:3,4 KJV).

A dear brother in Christ and coworker in grace ministry—just a few years into right division—recently told me how astonished he was to realize the great opposition to sound Bible doctrine! Not only has he read our Bible studies on this subject of antagonism, he now faces it firsthand when sharing dispensational Bible truth with his friends. Instead of receiving the spiritual light he offered them, they favored their denominational doctrine (especially an obsession with Matthew through John).

In today’s Scripture, the Apostle Paul delivers a speech to lost Israel gathered in Jerusalem, opening with his testimony. Some weighty words are, “[I] was zealous toward God, as ye all are this day.” There was Paul, trained in Judaism, the Law of Moses and all the “supplementary” rabbinical traditions. As Saul of Tarsus—lost in works-religion and headed for an eternal Devil’s Hell—he had wreaked havoc on the Little Flock (Israel’s believing remnant) during the early Acts period. However, in Acts chapter 9, he met and trusted as his personal Saviour the resurrected, ascended, and glorified Lord Jesus Christ.

Now 30 years into ministry, Paul is pleading with Christ-rejecting, works-religionist Jews in today’s Scripture. Essentially, he exclaimed, “I used to be where you are in your fanatical unbelief, so you should give me a fair hearing to see why I am no longer where you still are and see where you should be!” People can never argue with our testimony—what spiritual darkness the Lord saved us from, what spiritual error they can be delivered from (if only they would allow us to share Bible verses with them). Let us not be disappointed when they decline our Bible verses… for unsaved Israelites also refused to hear and believe Paul (read Acts 22:1-22).

God’s Profaned Name #9

Wednesday, August 16, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

Defining His Kingdom Constitution—the Sermon on the Mount (Matthew chapters 5–7)—Christ addressed His Jewish believing remnant (the Little Flock) with this exhortation: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:14-16).

He was drawing from Isaiah 60:1-3, a prophecy about His Second Coming and subsequent Kingdom: “Arise, shine; for thy [Israel’s] light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” Take notice also of Isaiah 59:20,21 (cf. Romans 11:26,27).

The LORD’S original purpose and plan for the nation Israel finally comes to pass, as the New Covenant erases their sin debt accumulated under the Old Covenant (see Jeremiah 31:31-34; Acts 3:19-21; Hebrews 8:8-13; Hebrews 9:11-17; Hebrews 10:1-22). Here is the goal of the prophetic program. Israel is now qualified to be blessed as per the Abrahamic Covenant of Genesis 12:1-3, and able to be a channel of salvation and blessing to all the world. The “heathen” (nations, Gentiles) of today’s Scripture will look at redeemed Israel and see light (ages to come) instead of darkness (time past). Filled with God’s Spirit and life, Israel will impart His knowledge to the Gentiles, resulting in worldwide revival (see Zechariah 8:20-23)!

Now, as touching the mystery program and us the Church the Body of Christ, let us consider if we can “profane” God’s name….

God’s Profaned Name #7

Monday, August 14, 2023

“And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes” (Ezekiel 36:23 KJV).

How was God’s great name “profaned among the heathen?” In what way will He “sanctify” it?

The Bible states “the law [of Moses]… was added because of transgressions” (Galatians 3:19). It was in force for over 1,500 years (Moses to Paul) to prove to the Jewish people that, if they were to be God’s favored nation in the Earth, it would be only (!) because of His goodness and His performance (grace)—not their goodness and their performance (law). They were not “good” and thus could not perform! Galatians 3:15-23 explains how the Law was to point them (and us) to the Saviour, Jesus Christ.

Our failure to meet the perfect standard of the Law indicates we are sinners: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin…. For all have sinned, and come short of the glory of God;…” (Romans 3:19,20,23). See also 1 Timothy 1:8-10.

Learning the lesson of the Law, a believing remnant in Israel—the Messianic Church—trusted Jesus as Christ/Saviour during the time of Matthew to John. They recognized that, ultimately, the nation Israel who would serve God would result from the original covenant, the Abrahamic Covenant (grace) of Genesis 12:1-3, as opposed to the Mosaic Covenant (law) that was added later because of unbelief in the Abrahamic Covenant.

“Hallowed [Sanctified, made holy] be thy name” (Matthew 6:9; Luke 11:2)—one of the petitions of the so-called “Lord’s Prayer,” but better titled “The ‘Our Father’ Prayer”—is the Messianic Church praying in response to their Jewish ancestors’ profanation of the LORD’S name (see today’s Scripture). These saints are they who want God to make them His kingdom of priests in the Earth, which again loops to the LORD sanctifying His name as foretold in Ezekiel’s prophecy….

Solomon and Jesus #15

Wednesday, July 19, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

Whether Psalm 72, Psalm 89, or Psalm 132, we find hints of both Solomon (immediately) and Jesus (ultimately) fulfilling the Davidic Covenant (cf. today’s Scripture). Solomon typifies the Lord Jesus in at least 13 particulars. Both are sons of David and both are heirs to his throne. Solomon and Jesus are shepherds. They are both kings. Each possesses and expresses God’s wisdom. Solomon and Jesus are both highly exalted and materially prosperous. Peace, the end of war, is the hallmark of each kingdom. Judgment and justice or righteousness highlight their reigns. Both monarchs have worldwide fame and influence. The Gentiles or non-Jews bring physical wealth to honor both Solomon and Christ.

King Solomon and King Jesus each build houses for the LORD (Father God), Solomon erecting a physical structure (Jerusalem Temple) and Jesus forming a spiritual building (Israel’s Little Flock or believing remnant; Luke 12:32). Solomon’s intimate relationship with his sexually-pure wife represents Christ’s union to Israel’s spiritually-pure Little Flock at His Second Coming and subsequent earthly kingdom.

Jesus Christ declared, “The queen of the south [Queen of Sheba] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:42; cf. Luke 11:31). This “greater than Solomon” is (superior) King Jesus Christ Himself—whom unbelieving Israel refuses to hear and believe in Matthew to John! Messiah Jesus and His kingdom miracles are connected to “Solomon’s Porch” in John 10:23, Acts 3:11, and Acts 5:12. This portico or covered walkway of the Jerusalem Temple again relates Christ Jesus’ kingdom (antitype) to Solomon’s kingdom (type). Had Israel been trusting their Old Testament Scriptures, they would have seen these striking similarities and accepted Jesus as Messiah (David’s Son) instead of crucifying Him in unbelief (John 19:14-16)!

-FINIS!-

Solomon and Jesus #5

Sunday, July 9, 2023

“And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:12,13 KJV).

Let us search the Scriptures to see how Solomon is a type of the antitype Jesus….

King David fathered numerous children, but the LORD chose a solitary son, Solomon, to rule after him (1 Chronicles 28:5; 1 Chronicles 29:1). Still, this inconvenient fact did not deter one of Solomon’s half-brothers from scheming to presumptuously seize the throne… twice. For example, in 1 Kings chapter 1, older son Adonijah tried to rule as king while elderly David was in his final days of earthly life, but David was informed of the uprising and suppressed Adonijah by publicly endorsing Solomon as his replacement. For a time, Adonijah had his supporters who celebrated him as “monarch,” but he and his chief supporters were eventually removed from office—with some even executed for their treason (see 1 Kings 2:12-35)!

In a parallel situation nearly 10 centuries later, the Lord Jesus Christ is Father God’s chosen King for Israel (re-read Luke 1:31-33), but Christ’s enemies cleverly connived to take His life so they could usurp His throne and remain in control of the nation Israel. These were the religious leaders, whom He Himself, just a few days before they killed Him via crucifixion, exposed most graphically in the highly offensive Parable of the Wicked Husbandmen (see Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20). Those “scholars” seemed to be “in control,” and were praised for being such “godly men,” but they were pretenders who were willfully disobeying the Lord’s will in order to take over God’s nation. As Solomon’s foes who did not desire he reign over them ultimately lost their lives in the process, so the Lord Jesus Christ’s adversaries who refused Him will be slain when He comes back to reign (see Matthew 22:1-14; Luke 19:11-27).

Let us see other striking similarities between Solomon and Jesus….