Weirdoes #1

Thursday, October 24, 2019

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord (1 Corinthians 4:3,4 KJV).

Brethren, we may be unfairly judged of other Christians and/or the world, but the final verdict will come of the Lord.

Dear friend, we Pauline dispensationalists seem to be the least Christian people on Earth. After all, our beliefs largely differ from—an understatement if there ever were one!!—what is commonly passed off as “Christian.”

We do not water baptize, we do not tithe, we do not confess sins, we do not observe the Sabbath day, we are not legalistic, we do not call religious leaders “reverend” and “father,” we do not look for “signs,” we do not seek healing miracles, we do not strive to see visions and dreams from God, we do not look for angels, we do not have “altars” in our church buildings, we do not assemble at “God’s house” but we ourselves are God’s house, we refuse to be called “religious,” we do not claim to exercise spiritual gifts, we avoid excessive “praise and worship” (running, jumping, dancing), we do not engage in rituals and ceremonies, we do not follow church tradition, we do not believe we are Israel, we believe in a literal and physical return of Christ to take His people to Heaven, we believe He will establish Israel’s literal and physical Davidic kingdom one day on Earth, and so on.

Considering the above doctrinal statement, just what sort of Christian group are we? Christendom dismisses us as cultic, heretical, “church splitters.” We are often “quarantined,” treated like lepers with a contagious ailment. It is no secret that we get “weird” looks from church members when we explain the Bible rightly divided. “I have never heard of that before!” “If this is true, why do so few people believe it?” “Why do you study the Bible so much?” “You worship Paul!” “There are so few in your church or Bible study!” “What is wrong with you?” “You are a Bible fanatic!” “You have a problem with every church!” “You disagree with all denominations!”

Today’s Scripture says such persecution should not bother us….

Our latest Bible Q&A: “The ‘judgment seat’ or the ‘bema seat?’

Unity in Diversity

Wednesday, November 28, 2018

Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal (1 Corinthians 12:4-7 KJV).

Despite the diversity in the Church the Body of Christ, behold the unity in the Church the Body of Christ!

The Corinthians were carnal, fleshly, selfish saints who were guilty of infighting (1 Corinthians 1:10; 1 Corinthians 3:1-3). They had to be taught a lengthy lesson on charity, love in action (1 Corinthians chapter 13). At that time when God the Holy Spirit was still giving out spiritual gifts, the Corinthians used their “gifts” to help themselves and draw attention to themselves. However the Holy Spirit was being revealed to them was not a time for them individually to profit. Ministry at the local assembly was not for them to seek their own good but rather the advancement of those around them.

We should never view ministry as a competition between ourselves and other believers in Christ. If sound Bible doctrine, or grace, is working in us, and sound Bible doctrine is working in them, then we are working to the same end. There should be no envy, as it is the same Holy Spirit. The only reason we would feel covetous is if we were under the impression that it was all about us. We still have so much to learn about grace if we think that the Bible is all about us. We still have so much to learn about the Bible if we think that ministry is all about us. It is (should be) all about the Lord Jesus Christ!

Yes, we all play our own little part, our own unique role, in Father God’s grand scheme of things. He does not need us to participate but He does want us. He does not force us but He does invite us. If we do not have the right attitude, then it is best for us not to get involved in ministry at all. It will do far more damage than good. Saints, despite our diversity, we have unity in Jesus Christ!

Translated Judgment #7

Saturday, September 22, 2018

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

First Corinthians chapter 14 outlines the six rules that regulated the gift of tongues (which gift the Corinthians were abusing). When the Holy Spirit was involved, these six principles were always in place. Any deviation, even slightly, meant that the experience was artificial and satanic. Someone was striving in his or her flesh to mimic or counterfeit God’s work.

Primarily, tongues served as a sign to the nation Israel (today’s Scripture). Secondly, twoor maximum, three—individuals were to speak in tongues during one meeting (verse 27). Thirdly, the speakers had to take turns, and not talk over each other (verse 27). Fourthly, the tongue had to be translated or the speaker was to remain silent (verses 27,28). Fifthly, only men spoke in tongues (verses 34,35). Lastly, there was to be decency, order, self-control (verse 40). These six rules describe the only type of speaking in tongues the Holy Spirit has ever (!) endorsed!

It was particularly important that tongues be translated. This interpretation allowed unsaved Jews to not only hear a foreign language (recognizing God’s judgment on their nation), but also learn God’s Word in their own native tongue (whatever it happened to be). An intelligible message, as opposed to gibberish, afforded them an opportunity to be convicted of their sin and converted to faith in Jesus Christ as their personal Saviour. Now that that Acts transitional period is over, God dealing with Israel has passed, so the spiritual gifts have ceased (1 Corinthians 8:8-13). We have a completed Bible, total revelation from God, and thus temporary spiritual gifts and fragmentary revelation are unnecessary (2 Timothy 3:16,17; cf. Colossians 1:25-27).

Our two latest Bible Q&As: “Did Saul of Tarsus ever meet Jesus Christ during His earthly ministry?” and Did Paul just hear Jesus’ voice, or did he see Him, too?

Translated Judgment #6

Friday, September 21, 2018

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Here are two simple Bible verses that will revolutionize the way you view God’s Word. “For the Jews require a sign, and the Greeks seek after wisdom” (1 Corinthians 1:22). “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe” (John 4:48). Signs are Israel’s national heritage (see Psalm 74:9). When we come to today’s Scripture, we thus see that one of these “signs” is the spiritual gift of speaking in tongues: “Wherefore tongues are for a sign, not to them that believe, but to them that believe not….” The unbelievers during the Acts period were the nation Israel (Acts 9:23,24; Acts 13:45-48; Acts 17:5,13; Acts 18:6,12; et cetera).

In Isaiah’s day, Israel hearing foreign languages meant that her LORD God’s judgment had fallen on her for her unbelief and disobedience. Similarly, Israel hearing the gift of tongues working amongst Paul’s Gentile converts signified to Israel that her God was now operating in the world without her. It was a drastic change in program. God had taken the spiritual gifts—what had belonged to Israel—and given them over to the Gentiles. The gift of tongues operated amongst Paul’s Gentile converts so as to provoke to salvation in Christ the unsaved Jews scattered around the world.

The gift of tongues was not meant to be entertainment (as the Corinthians were using it—see 1 Corinthians chapter 14), but rather a clear testimony to Israel. It was important that the Corinthians correct their abuses of this most special spiritual gift. Today’s Body of Christ would do well to take heed to these verses, and address and fix their misunderstandings and misuses of spiritual gifts….

Bible Q&A #535: “Who are the ‘Grecians’ in the Bible?

Translated Judgment #5

Thursday, September 20, 2018

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

The spiritual gift of tongues, as the God of the Bible operated it, was the speaking of human dialects never formally learned. Rather than studying the language at school for years, those carried by the Spirit of God were automatically fluent in the foreign tongue. It was God reversing the language confusion He caused the idolatrous nations at the Tower of Babel (Genesis 11:1-9).

Zechariah 8:20-23 promises that God, one day, will enable the Jews to speak all the world’s languages so Israel can be His kingdom of priests. In the Millennial Reign of Jesus Christ, Israel will share God’s Word with the nations: “Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities: And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”

Acts chapter 2, the Day of Pentecost, was a reversal of the language confusion at Babel. Israel here saw the spiritual gift of tongues operating in her midst. Then, most strangely, in mid-Acts, it left Israel and began working among Paul’s Gentile converts…..

Translated Judgment #4

Wednesday, September 19, 2018

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Acts 18:11 says Paul preached God’s Word in Corinth for 18 months (verse 18 indicates even longer). When he had first arrived, he preached to and converted Jews and Greeks in the synagogue (verses 1-5). Once unbelieving Israel opposed him, he pronounced God’s judgment on them (verse 6) and went next door to the house of Justus, a Gentile, to start a local assembly (verse 7). “And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized” (verse 8). Eventually, there is a second leader of the synagogue, Sosthenes, but he too becomes a convert of Paul (verse 17 cf. 1 Corinthians 1:1).

When we approach the Books of 1 and 2 Corinthians, we should keep the above background in mind. The Christians at Corinth met in a building that “joined hard” (Acts 18:7)—shared a common wall—with the Jewish synagogue. In other words, believers in Jesus Christ frequently met in close proximity to unsaved Israel! It was because of these lost Jews that the Holy Spirit through Paul wrote today’s Scripture. God had a special message for them: it was important that the Corinthian saints maintain a clear, influential testimony to enlighten and evangelize lost Israel.

In today’s Scripture, Paul quotes Isaiah’s prophecy to describe a similar situation occurring in the Book of Acts. (Remember, Paul wrote 1 Corinthians circa Acts chapters 19-20.) God is operating the spiritual gift of tongues among Paul’s Gentile converts, which is to signify something to Israel. Israel, knowing the Old Testament, is expected to make the connection and be converted to Christ….

Translated Judgment #3

Tuesday, September 18, 2018

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe (1 Corinthians 14:21,22 KJV).

While it is commonly overlooked, today’s Scripture describes God’s righteous judgment on a certain group of unbelievers. Who are they? What is God’s message to them? Who is delivering that message?

Chapters 12-14 of 1 Corinthians deal with the issue of spiritual gifts operating in the early Church the Body of Christ. These passages remind the Body of Christ as to the special nature of the Acts transitional period. Spiritual gifts are being abused in Corinth, thus hindering God’s message from being sent clearly to unsaved Jews.

Begin in Acts chapter 18, when the Apostle Paul founded the church at Corinth: “[1] After these things Paul departed from Athens, and came to Corinth; [2] And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome: ) and came unto them. [3] And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

“[4] And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. [5] And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. [6] And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. [7] And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. [8] And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.”

There is a neighboring Jewish synagogue in Corinth….

Our latest Bible Q&A: “Why did Paul not give the Gospel of Grace in Acts 17?