Category: Christ’s earthly ministry

The Spiritual Dexterity of Our Physical Posterity #47

Monday, July 6, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

King David prophesied in Psalm 2:1-5: “Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” (God’s judgment on unbelieving Israel and unbelieving Romans/Gentiles was to immediately follow Calvary’s cross. See the interpretation in Acts 4:24-30.)

Quoting Joel 2:30-32, the Apostle Peter in early Acts (right after Christ’s crucifixion) warned unbelieving Israel about coming wrath and judgment: “And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved” (Acts 2:19-21). He continued, “For Moses truly said unto the fathers [Deuteronomy 18:15,18,19], A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people” (Acts 3:22,23). Unbelieving, Christ-rejecting Israelites would be “destroyed!”

By Acts chapter 7, Israel’s one-year extension of mercy closes with Stephen’s sermon and ensuing stoning: “But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (verses 55,56). “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1; cf. Acts 2:33-36).

Yet, Christ never came back, and there has never been such wrath… yet….

The Spiritual Dexterity of Our Physical Posterity #46

Sunday, July 5, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

“Where is Jesus’ coming to judge and make war with sinners?” People have thus made fun of Christians for 2,000 years—and certain alleged “Christians” (!) even join in on the mockery. Such is proof that the professing church has failed most miserably in “rightly dividing the word of truth” (2 Timothy 2:15) and failed most miserably in clearly communicating what they should have from that rightly divided Word of Truth.

“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?… And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (Matthew 3:7,10-12; cf. Luke 3:7,9,16,17).

“As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world…. And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth…. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:40,42,50). “But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people” (Luke 21:23). “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:…” (Matthew 25:41).

Indeed, where is this wrath of which John the Baptist and Christ warned so long ago? Only dispensational Bible study is of power to provide us with an answer….

The Spiritual Dexterity of Our Physical Posterity #34

Monday, June 22, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Recall how “oikodome” is translated various ways—“building,” “edify/edifying,” “edification.” A structure is raised, an edifice is under construction, or a house (“oikos”) is built up (“demo,” “to build”). Now, pay attention to Paul’s words here: “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do” (1 Timothy 1:3,4). This “godly edifying” is “the building up of God,” edification in keeping with His plan.

We never worship Paul, for Paul is neither our God nor our Saviour, but Paul is our God’s minister (“servant”) and he is our Saviour’s apostle (“sent one”). Paul was entrusted with the blueprints of God’s current relations with man: “For we are labourers together with God: ye are God’s husbandry, ye are God’s building. According to the grace [ministry/office/apostleship] of God which is given unto me, as a wise masterbuilder [‘architekton’], I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ” (1 Corinthians 3:9-11). Interestingly, even Peter recognized the special “wisdom” given to Paul, which Pauline Scriptures people were “wresting” (twisting, corrupting, distorting the meaning of) (2 Peter 3:15,16).

Bringing this all together, we have the following. Firstly, the God of the Bible has a scheme to build a house using doctrine (teaching worthy of our trust). Secondly, this doctrine describes His very life (hence, the doctrine forms a house, GOD’S house). Thirdly, if He is to fill us with His life, He must dispense or distribute that doctrine to us so we can believe it. Fourthly, He has delivered that doctrine to us via Paul’s apostleship. Fifthly, unless we place our faith in that Pauline information, no edifice of sound doctrine can be built in our inner man. The emphasis then is not only Christ’s earthly ministry (Matthew to John), but, rather, Christ’s heavenly ministry (Romans to Philemon)….

The Spiritual Dexterity of Our Physical Posterity #24

Thursday, June 11, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Observe! It was the LORD God’s intention to bless the world/nations/Gentiles through the nation Israel’s rise to kingdom glory (Genesis 12:1-3; Isaiah 60:1-3; Zechariah 8:20-23; Matthew 28:19,20; Acts 3:24-26). That was the heart of “prophecy” (cf. Matthew 25:34; Luke 1:68-75; Acts 3:20-23). However, Israel rejected Messiah-King Jesus and crucified Him in unbelief (John 19:14,15), refusing to trust Him even after His death, burial, and resurrection… which brings us into early Acts, the ministry of the Holy Spirit through the 12 Apostles. With national Israel spurning Jesus Christ for three years (Matthew to John) and snubbing the Holy Spirit for one year (early Acts), she falls in Acts chapter 7 by stoning Stephen who is filled with the Holy Ghost (see Matthew 12:31,32; Mark 3:28-30; Luke 13:6-9).

Paul’s apostleship, which commences in Acts chapter 9, is introduced because of Israel’s fall. Romans chapter 11: “[11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them…. [25] For I would not, brethren, that ye should be ignorant of this mystery [secret, once-hidden wisdom now revealed through Pauline doctrine!], lest ye should be wise in your own conceits [do not think you are Israel or that you have replaced Israel!]; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”

It is through the nation Israel’s fall that salvation currently comes to the Gentiles/nations/world, for the God of the Bible utilizes Paul’s ministry to reach out to all people without distinction during the operation of “mystery” (Romans 16:25,26)….

The Spiritual Dexterity of Our Physical Posterity #22

Tuesday, June 9, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

When determining the will of God for us, we must first and foremost make sure we understand that being Scriptural or Biblical is not enough. After all, remember, even Satan quotes verses (see Matthew 4:6 and Luke 4:10,11). Though Psalm 91:11,12 was true and the will of God for someone, Christ knew it was inapplicable to Him and His first coming, so He did not obey Psalm 91 like Satan pressured Him. Contexts are always important; therefore, we should never isolate verses or lift them from their settings.

As we read Scripture, we must take extreme care to note: (1) who is speaking/writing, (2) to whom are they speaking/writing, and (3) what are they speaking/writing. Christendom customarily skips the first two and goes straight to the third. “I want to follow this verse!” “But that verse is not to or about you!” “So what, I will take it anyway!” Tens of thousands of denominations, cults, and sects were thus created. How miserably they failed in differentiating between “time past,” “but now,” and “the ages to come!”

The only verse that tells us to “study” the Bible tells us how to study it: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Paul’s method for “rightly dividing” the Scriptures included separating “time past,” “but now,” and “the ages to come” (Ephesians 2:7,11-13). Moreover, he wrote, “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest,…” (Romans 16:25,26a). “Mystery” truth, what God kept secret since the world began but has now revealed to and through Paul, is not to be confounded with “prophecy,” what Peter defined as “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21).

If we have eyes to see, ears to hear, and hearts to believe, we are that much closer to discovering God’s will for us….

The Spiritual Dexterity of Our Physical Posterity #20

Sunday, June 7, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

“For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” When 1 John 2:16 here refers to “the lust of the flesh,” “the lust of the eyes,” and “the pride of life,” it stresses how temptation under Satan’s evil world system falls under three categories. Firstly, the “lust [desire] of the flesh” can be summarized as, “It feels good!” Secondly, the “lust [desire] of the eyes” is described with, “It looks good!” Thirdly, the “pride of life” can be summarized as, “I deserve it!”

Matching the aforementioned pattern, the tree of the forbidden fruit was “good for food,” it was “pleasant to the eyes,” and it was “to be desired to make one wise” (Genesis 3:6). Adam and Eve failed in all three areas of temptation! Thousands of years later, Satan tried to persuade the Lord Jesus to turn stones into bread (“the lust of the flesh”—which would have satisfied fasting Christ in Matthew 4:1-4 and Luke 4:1-4), to throw Himself off the Jerusalem Temple (“the lust of the eyes”—such a performance would have generated quite a spectacle in Matthew 4:5-7 and Luke 4:9-13), and to worship him to gain the kingdoms of this world (“the pride of life”—which would have stirred up egotism in Matthew 4:8-11 and Luke 4:5-8). Christ, however, prevailed in all three spheres!

Our world is replete with people who are thinking and doing whatever they want because it feels good to them. Furthermore, they are thinking and doing whatever they wish because it looks good to them. Lastly, they are thinking and doing whatever they want because it is something they suppose they deserve. Hebrews 11:25 thus mentions how one can “enjoy the pleasures of sin,” and Romans 1:32 speaks of sinners who “have pleasure in them [other sinners] that do them [the sinful deeds listed in verses 18-32].”  

Nevertheless, Father God’s will for us believers is something else entirely….

To Kneel or Not to Kneel in Prayer? #5

Monday, April 27, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

A seminary-educated preacher and teacher/professor once proposed that more Christian people needed to get down on their knees while they prayed. What that poor brother did not learn from his so-called “Christian institution of high learning” was edification in sound Bible doctrine and admonition about formalism (making a big deal about outward appearance, form, ceremony, rite, ritual).

“Ye hypocrites, well did Esaias [Isaiah 29:13] prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:7-9; cf. Mark 7:6,7). If you carefully read these contexts, you will notice substantial religious busyness in Judaism—especially assorted washings of hands, cups, pots, brazen vessels, and tables (Mark 7:3,4,8). It was a stunning spectacle that seemed to foster wholesomeness or purity. However, they were neglecting their filthy, sinful hearts of unbelief, recognizing no need to seek God so He could clean these (Matthew 23:25-33). Whether Isaiah’s time, or Christ’s earthly ministry 700 years later, lost Jews sang psalms and talked about “God” (“This people draweth nigh unto me with their mouth, and honoureth me with their lips”), but there was no corresponding heart of faith (“but their heart is far from me”). Undoubtedly, countless Christ-rejecting Jews were on their knees too, praying this and praying that. Mere form means nothing, but underlying doctrine does!

It is not arrogant to pray while standing, just as it is not necessarily humble to pray while kneeling. Moreover, we should “pray without ceasing” (1 Thessalonians 5:17). It is impossible to kneel constantly. After all, we do have to sleep, walk, drive vehicles, and work a job! To reduce prayer to a mere physical position, to assert “the proper posture of prayer is kneeling,” is to advertise Bible ignorance. Prayer is simply talking to God in light of His words to us (and this we should always do), and we do not have to speak audibly either. There is no requirement to kneel, close our eyes, or lift up our hands….

To Kneel or Not to Kneel in Prayer? #4

Sunday, April 26, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

The Lord Jesus did not care if someone chose to pray while standing. He actually instructed His disciples, “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses” (Mark 11:25). In fact, if we are going to assert the “best” praying is done on our knees, we might as well stop advertising our Bible ignorance and start expelling it!

For those who never cease saying, “We need to follow Jesus,” they may find it interesting that when Jesus prayed in the Garden of Gethsemane just moments before His arrest and hours before His crucifixion, not only did He kneel (Luke 22:41), He “fell on his face” (Matthew 26:39) and He even “fell on the ground” (Mark 14:35). Therefore, if we are going to commend ourselves as “spiritual” for kneeling, we might as well go all the way and put our face to the ground too! Or, better yet, we should be entirely prostrate on the floor—the lowest possible position (short of burial)! Do they want to “follow Jesus” here? Probably not!

Moreover, yet again, we ask: does lowly physical posture equate to worship of God? No. Over a decade ago, I witnessed such hypocrisy at the last denominational church I ever attended. For approximately two years, one deacon went forward at “invitation time” and either walked to stand with the pastor or went over to the front pew and knelt before it to pray. Later, another deacon of the congregation explained to me that that was a performance that the pastor had devised to entice people to get up and “walk the aisle.” The deacon talking to me stated how he had refused to go along with the charade, but that the other deacon did not mind parading himself with his “fair [beautiful] shew in the flesh” (Galatians 6:12). Such was not faith but denominational tomfoolery. There was a lowly physical position, but no humility.

We must see prayer as God Himself does….

To Kneel or Not to Kneel in Prayer? #3

Saturday, April 25, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

If one argues that kneeling to pray is somehow “more spiritual” than standing to pray, he or she encounters difficulties in the Bible. For instance, Hannah, the mother of Prophet-Priest-Judge Samuel, stated this to Priest Eli: “Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD” (1 Samuel 1:26). She prayed while standing—and, if you read the context, she was anything but arrogant.

Luke chapter 18, verses 9-14, poses another obstacle for someone who insists prayer should be done kneeling: “And he [Jesus Christ] spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased [lowered]; and he that humbleth himself shall be exalted.”

Both Pharisee (self-righteous religious snob) and publican (humble tax-collector) stood as they prayed in the Jerusalem Temple. Jesus never made any critical remark about physical posture. Instead, He pinpointed how the attitude of both men was the significant issue. The Pharisee bragged about his works and how he was “superior” to others, whereas the publican confessed his sin problem and recognized his entrance into God’s presence was only because of the animal blood applied on the Mercy Seat of the Ark of the Covenant. Christ declared the publican “justified,” right in God’s sight, even though the man stood to pray! What mattered was the posture of the inner man, and only the publican met God’s standard of righteousness there….

To Kneel or Not to Kneel in Prayer? #2

Friday, April 24, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Indeed, religion is extremely advantageous when we want others to look at us and praise us for what seems to be a godly exterior. “Take heed that ye do not your alms before men, to be seen of them:… Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men…. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men…. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast” (Matthew 6:1,2,5,16). “But all their works they do for to be seen of men: they make broad their phylacteries [small boxes of Scripture, worn on forehead or wrist], and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi” (Matthew 23:5-7).

Almsgiving, prayer, and fasting can all be used to generate publicity, to draw attention to one’s self, to keep up appearances. Christ condemned the Judaism operating during His earthly ministry because it was not worship of God, but worship of self. Religion transforms the outside and fakes the outside with false veneer (which “piety” man can only see), but it can neither transform the inside nor fake the inside (which spirituality God alone sees): “…for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7).

Visit the average church building now and notice people kneeling. Physically, it is a lowly position—but are they truly spiritually humble? If aligned with a system that equates their fleshly efforts with Christ’s finished crosswork, what describes them is anything but humility. It is religious pride through and through, just like Judaism, but only with spiritual eyes can we discern it. Kneeling is not automatic humbleness….