Psalm 110:1 #6

Saturday, June 25, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

One key incident in the prophetic program concerns God the Father directing God the Son to sit at His right hand in Heaven. The Son would remain seated there until it was time for His enemies to be made His footstool. A “footstool,” as the name implies, is furniture on which someone’s feet rests. Therefore, to be made a “footstool” meant utterly defeated, the victor placing his foot on the loser’s neck. Such imagery is violent and indicative of war.

As we now know, Psalm 110:1 was partially fulfilled when the Lord Jesus Christ’s earthly ministry ended and He returned to His Heavenly Father in Mark 16:19, Luke 24:51, and Acts 1:9-12. “So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God” (Mark 16:19). The next event on the prophetic calendar, according to today’s Scripture, was for Jesus Christ to rise from His seated position. Peter proclaimed that in Acts 2:34-36, and Stephen witnessed it unfolding in Acts 7:55,56. Yet, the Lord paused prophecy so it was not completely fulfilled. He initiated that drastic dispensational change with Saul of Tarsus.

Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee” (Numbers 10:35). Psalms repeats the vocative, Arise, O LORD” (Psalm 3:7; Psalm 7:6; Psalm 9:19; Psalm 10:12; Psalm 17:13; Psalm 44:23; Psalm 132:8); here is believing Israel in the ages to come, pleading for JEHOVAH God to return and save them from the Antichrist. Isaiah 2:19-21 depicts the LORD arising to “shake terribly the earth.” Also, Isaiah 3:13: “The LORD standeth up to plead, and standeth to judge the people.” Finally, Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence [return, Second Coming!!!] of God” (Psalm 68:1,2).

Today, Christ is once again sitting… for now….

Psalm 110:1 #5

Friday, June 24, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

The most infamous Bible character present at Stephen’s murder was Saul of Tarsus: “And they cast [Stephen] out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul (Acts 7:58). Saul eventually got saved and become the Apostle Paul (see Acts 13:9). Years later, Paul (no longer lost) gave his testimony to lost Israel: “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting [agreeing, approving] unto his death, and kept the raiment of them that slew him(Acts 22:19,20). As an unbelieving religious leader, (Pharisee) Saul had led Israel’s rebellion against the Holy Spirit’s ministry during early Acts (Acts 8:1-4; Acts 9:1-14; Acts 26:9-11; Galatians 1:13,14,23; Philippians 3:5,6; et al.)!

Decades pass. In 1 Timothy 1:12-16, and late in his ministry, Paul reflected on his former life: “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [leader]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

Indeed, Jesus Christ did return in early Acts—but not in the wrath and war of prophecy. Rather, with the introduction of the un-prophesied, unexpected mystery program commencing in Acts chapter 9, the Lord came back in grace, mercy, and peace to meet and save first and foremost Saul of Tarsus. Grace and peace have been offered to all the world ever since….

Bible Q&A articles #964 and #965: “Did Nebuchadnezzar appoint his own uncle or brother as King of Judah?” and “Why are the genealogies of Matthew 1 and Luke 3 different?

Psalm 110:1 #4

Thursday, June 23, 2022

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

How does today’s Scripture, this Psalm of David, explain the Bible timeline for us?

When Stephen announced how the Son of Man, Jesus Christ, was standing at God’s right hand in Acts 7:55-56, it was a major point on Israel’s prophetic timeline. Jesus did not rise to receive and greet Stephen who would soon perish (that is a common, albeit shallow and false, interpretation). Stephen’s audience was quite aware of a most disturbing truth.

After all, just one year prior to chapter 7, in Acts chapter 2, the Apostle Peter preached on the Day of Pentecost how Psalm 110:1 had been fulfilled when Jesus Christ ascended into Heaven in chapter 1: “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:34-36). Peter, speaking as the Holy Spirit gave him utterance, altered it from “enemies” (today’s Scripture) to “foes” because Israel had actively opposed Christ (crucifying Him on Calvary) and was still refusing God’s will even into early Acts (weeks and months after Calvary).

Luke 13:6-9 explains that, after Jesus’ three-year-long earthly ministry (to which Israel responded overwhelmingly in unbelief), God would grant Israel a one-year extension to repent (change the mind) and believe the Gospel of the Kingdom. Therefore, in Acts 2:38, Acts 3:19, and Acts 5:31, Peter “filled with the Holy Ghost” preached to Israel repentance and faith in Jesus as Christ. By the time of chapter 7, Stephen (also “filled with the Holy Ghost”) confronts and denunciates unbelieving Israel. The opportunity to repent has passed; the one-year extension is expired. The Son of Man has risen from His seated position to make His enemies or foes (unbelieving Israel!) His footstool. He is returning to subjugate or conquer them in flaming fire and vengeance!

Right here, just moments away from God’s wrath falling on this whole planet, the Lord paused prophecy and began mystery, pouring out grace, mercy, and peace on the chief sinner….

Our latest Bible Q&A: “What does ‘chide’ mean?

Frozen in Death #5

Saturday, June 18, 2022

“For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” (Jeremiah 2:13 KJV).

What priceless lesson can we learn from today’s Scripture?

Read Matthew 21:18-22 and Mark 11:12-14,20-26. On the Monday before His Thursday crucifixion, Christ Jesus was near Jerusalem when He encountered a fig tree “and found nothing thereon, but leaves only” (Matthew 21:19; Mark 11:13). Here was Israel’s religious system symbolized—advertising its superficial “greeneries” (alleged “life”) but, upon closer examination, utterly fruitless inside (spiritually dead and therefore useless to God)! In fact, this narrative of the fig tree is presented in conjunction with the Lord purging the polluted Jerusalem Temple of Satan’s emissaries (see Matthew 21:12-17 and Mark 11:15-19). You can also compare it to The Parable of the Barren Fig Tree in Luke 13:6-9, Christ seeking fruit (faith and good works) in national Israel but finding none during His three-year earthly ministry.

Let us ponder another illustration. Imagine a dead tree with bare branches, with neither leaves nor fruit. We can glue green leaves to it, and hang ripe fruit from it—but that nice external appearance does not detract from the fact that tree is lifeless. Religion is dead, so it cannot produce the life of God. Think of yet another analogy. We can take a dirty, dead battery and clean it with soap and water—but it is still powerless. Religion has no power, so it cannot produce the works of God.

Victorious Christian living occurs when we are strengthened with might by [God’s] Spirit in the inner man; that Christ may dwell in [our] hearts by faith…” (Ephesians 3:16,17). If we are alive in Jesus Christ, it is His life, and He will produce fruit: “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). “Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart(Ephesians 6:6). We learn and believe the principles of grace outlined in Romans through Philemon, thereby eschewing spiritual hypocrisy, duplicity, and immobility!

Superfluous #5

Monday, June 13, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Read today’s Scripture with its context: “[1] For as touching the ministering to the saints, it is superfluous for me to write to you: [2] For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. [3] Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: [4] Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. [5] Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.”

Paul knew how “froward” or zealous the Corinthians were in their giving (verse 2, today’s Scripture). This Greek word is also translated “willingness” or “readiness” (Acts 17:11; 2 Corinthians 8:11,12,19). He had even alerted the Macedonian believers (northern Greece) how these Achaian believers (southern Greece, including Corinth)—as much as year prior—had been enthusiastic in giving of their resources to support God’s people (Israel’s believing remnant). That news encouraged other saints to make donations too.

It was thus “superfluous” or redundant for Paul to write to the Corinthians about giving (they were already well informed about the situation). Yet, just in case any Macedonians would visit Corinth, and Corinth be not ready, Paul sent the Corinthians this second epistle (and brethren, including Titus; 2 Corinthians 8:16-18) with guidelines for giving. Unless the Holy Spirit led Paul to pen 2 Corinthians, with chapters 8–10 in place, we would be without principles for giving under grace. Saints, let us be thankful for those “superfluous” words.

Superfluous #4

Sunday, June 12, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

Since the Lord’s introduction of the mystery program (the Apostle Paul’s ministry and message) delayed the conclusion of the prophetic program, it was only natural for Paul’s Gentile converts to then contribute financially to the welfare of Israel’s believing remnant already formed during the prophetic program. If Israel’s God was now the God of non-Jewish heathen—the fruit of Paul’s ministry—then these Gentile saints (the Church the Body of Christ) should support believing Israel (the Little Flock).

Romans 15:27 again: “It hath pleased them [Paul’s saints] verily; and their [Israel’s] debtors they [Paul’s saints] are. For if the Gentiles [Paul’s saints] have been made partakers of their [Israel’s] spiritual things, their [Paul’s saints] duty is also to minister unto them [Israel] in carnal [material, physical] things.” Hence, the Apostles James and Cephas (Peter) and John, leaders of the Jerusalem Church, prompted Paul and Barnabas to “remember the poor” (Galatians 2:10; the Acts chapter 15 conference). Contrary to popular belief, the “poor” here are not underprivileged people in general: they are the poverty-stricken Little Flock of the Acts period!

In today’s Scripture, the issue is members of the Church the Body of Christ (Paul’s ministry) giving financial aid to Israel’s “saints” or believing remnant (under the leadership of Peter and the 11 Apostles). As Paul established and visited local grace churches, he took up collections of money and goods to bring to “the poor saints which are at Jerusalem” (Romans 15:26; also, remember 1 Corinthians 16:1-3). By the time of today’s Scripture (2 Corinthians), the Corinthian saints (in 1 Corinthians) had already been made aware of the plight of the Jewish believers in Christ in Jerusalem and Judaea; the Corinthians needed no instructions about giving, so it was “superfluous” for Paul to write to them on the subject.

However, the Holy Spirit through Paul taught them again about giving under grace anyway….

Superfluous #3

Saturday, June 11, 2022

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many” (2 Corinthians 9:1,2 KJV).

What does “superfluous” mean?

To prepare them for the Antichrist’s satanic religious-economic system (Revelation 13:15-18), Christ directed His disciples to relinquish and sell their material goods (Matthew 19:21-30; Mark 10:21-31; Luke 18:22-30). Guarding against Satan’s distractions, they were not to be attached to this world’s riches (Matthew 6:19-34; Luke 12:13-34). In Acts 2:44,45 and Acts 4:32-37, Israel’s believing remnant obeyed Christ: they literally sold their personal possessions and lived off a common fund.

Of course, our dispensation introduced in Acts chapter 9 postponed the prophetic program, so the Antichrist is still future and their common fund went bankrupt. In Acts 11:27-30, a “dearth” or famine struck Judaea (the neighborhood of Jerusalem), further compounding the Little Flock’s dire financial straits: “Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul [another name for the Apostle Paul].” Hence, in some of Paul’s “Acts” epistles, we read such verses as the following.

“But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things” (Romans 15:25-27). “Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality [kind donations] unto Jerusalem (1 Corinthians 16:1-3).

Here is “the ministering to the saints” of today’s Scripture….

Samaria and The Holy Ghost #6

Tuesday, June 7, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

The Holy Ghost was given in Jerusalem (Acts chapter 2), previewing Israel’s New Covenant and Millennial Kingdom blessings. To demonstrate how He would one day rejoin the Northern Kingdom (10 tribes, including the Samaritans) to the Southern Kingdom (two tribes; capital city Jerusalem), the Holy Spirit moved Philip to preach to the Samaritans and then motivated Apostles Peter and John of the Jerusalem Church to confirm or authorize these Samaritans’ entrance into the Little Flock (Israel’s believing remnant).

Denominationally-minded people, no matter how sincere, are sincerely wrong if they believe today’s Scripture defines what the God of the Bible is currently doing with us. We should be ever so careful before we “name and claim” passages—ignoring contexts and lacking a firm understanding of what the Scriptures have already stated about those topics. Contrary to popular belief, just because it is in the Bible does not mean it is our pattern. We can be “Scriptural” and still be outside God’s will!

According to the Bible, Paul is “the apostle of the Gentiles” (Romans 11:13), God’s spokesman to us. We do not appeal to Peter or John—including today’s Scripture. If we study Paul’s epistles, Romans through Philemon, we will discover there is absolutely nothing about laying hands on anyone to impart the Holy Spirit to them. That is Israel’s doctrine, not ours. If anyone wants the Holy Spirit today, they need to believe Christ died for their sins, was buried, and rose again the third day (1 Corinthians 15:3,4). “That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed [preserved] with that holy Spirit of promise,…” (Ephesians 1:12,13).

Samaria and The Holy Ghost #5

Monday, June 6, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

Remember, Jerusalem is “the city of the great King” (Psalm 48:2; Matthew 5:35). It will be Israel’s capital when the Lord Jesus Christ sits on David’s throne in the ages to come. The 12 Apostles are the new Jewish governmental leaders: “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).

Also, recall the Samaritans (Northern Kingdom) had broken away from the Davidic dynasty (Southern Kingdom) many centuries before Christ. As the Son of David and thus Heir to David’s throne, Jesus Christ selected His princes to rule with Him. The 12 Apostles therefore represent Jerusalem’s government, and Samaria must be brought back under and submit to David’s house. After all, according to Jeremiah 31:31, the New Covenant will reunite “the house of Israel” (Northern Kingdom) and “the house of Judah” (Southern Kingdom). You can also read Ezekiel 37:15-23, the reunion of “Joseph/Ephraim” (Northern Kingdom) with “Judah” (Southern Kingdom) to enjoy Kingdom glory. “And David my servant shall be king over them: and they all shall have one shepherd…” (Ezekiel 37:24).

So as to preview these New Covenant blessings, the Holy Spirit in today’s Scripture works through Apostles Peter and John—representing Jerusalem and David’s throne—to approve the Samaritans’ conversion. Samaria receives authority and power from Jerusalem’s Apostles, surrendering to David’s government, thereby reversing the political division brought about under the Law of Moses all those hundreds of years prior….

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Samaria and The Holy Ghost #4

Sunday, June 5, 2022

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost” (Acts 8:14-17 KJV).

What is going on in today’s Scripture? Is it something we should practice?

The Little Flock, Israel’s believing remnant (see Luke 12:32), was not to preach to Samaritans until after converting Jerusalem and Judah (recall Luke 24:47 and Acts 1:8). Yet, with Jerusalem and Judah still in unbelief, the Book of Acts records Philip moving to Samaria and evangelizing the Samaritans (the context of today’s Scripture). Philip’s actions signal God is no longer operating the prophetic program, for Philip, filled with the Holy Ghost (Acts 6:3,5), has departed from the commission given to the Little Flock.

Israel had fallen back in chapter 7, when Stephen, another one of the seven Spirit-filled men selected in chapter 6, was stoned to death (see Acts 7:51-60). Stephen’s murder was Israel’s unforgiveable blasphemy against the Holy Spirit (Matthew 12:31,32). From chapter 7 of Acts to the end of the Book (chapter 28) is the 30-year-long transition period from Israel’s prophetic program to our mystery program.

When the Holy Ghost had been poured out on the Day of Pentecost (Acts chapter 2), that was a foretaste or preview of the New Covenant blessings: “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (Ezekiel 36:26,27). Though the prophetic program had been paused in Acts chapter 7, and our mystery program was beginning with Paul (see Acts chapter 9), the Lord through Luke writing Acts chapter 8 shows us how the New Covenant (yet future) will reunite the Samaritans and Jews under one government….