The Spiritual Dexterity of Our Physical Posterity #54

Monday, July 13, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Long before Paul’s ministry, the LORD God of the Bible was gracious or favorable toward man—giving man what he could never obtain by his own efforts, and working to do for man what man was powerless to do for himself. For example, He in His grace provided Adam and Eve with food: “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17). Or, once they sinned, He gave them physical and spiritual clothes: “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21). Lastly, grace or unmerited favor spared Noah from perishing in the Great Flood with the rest of the sinful world: “But Noah found grace in the eyes of the LORD” (Genesis 6:8).

When we come to Paul’s ministry though, God exhibits His grace in an unprecedented way: the Gospel of Grace (and the Dispensation of Grace) is unmerited favor Father God gives to man in spite of man just murdering His Son (Jesus Christ)! This had never happened before in human history. Moreover, that grace extends to every nation without distinction, for Israel (His nation in rebellion) now reckoned amongst the Gentiles can also receive grace and peace instead of wrath and war. Plus, faith alone—and not membership in a special religion (Judaism)—is necessary to be in good standing before Him.

“For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:23-26). This is the Good News which God kept secret until Paul….

Liberated to Serve

Saturday, July 4, 2026 🇺🇸

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 250th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

The Spiritual Dexterity of Our Physical Posterity #26

Saturday, June 13, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

The Bible is “rightly divided” (2 Timothy 2:15) into two operating systems, Law and Grace. Law is summarized in Exodus 19:3-6: “And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” Under Law, people work to receive God’s blessings, and suffer curses or punishments for disobedience. “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified [made right] in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Grace is reviewed in Romans 3:21-26: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation [fully-satisfying payment/sacrifice for sin] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” This Gospel of the Grace of God (Acts 20:24) is the heart of the Dispensation of the Grace of God….

The Spiritual Dexterity of Our Physical Posterity #19

Saturday, June 6, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Draw your attention to the fig-leaf aprons of Adam and Eve in Genesis 3:7—their religious efforts or futile attempts to regain the spiritual light of God (righteousness) that once covered their now-naked bodies. After works-religion proved unsuccessful, they again evaded accountability by hiding from God (Genesis 3:8-10). Finally, after the LORD exposed and confronted them, Adam shifted the blame to Eve (thereby indirectly accusing God who gave him Eve—“God created me this way!”), then Eve shifted the guilt to the serpent (“the Devil made me do it!”) (Genesis 3:11-13).

Here is human psychology 101. Such a scenario has played out trillions of times since then. Firstly, do whatever you can to cover up your sin. Secondly, hide when that cover-up demonstrates itself useless. Finally, dodge the liability altogether by blaming God or Satan. Man goes to great lengths to justify himself, to declare himself righteous, as he in his pride has no use for God’s standard of righteousness that he has failed so miserably to meet. See, the Bible takes a negative view of man, for it tells the truth about him: that Book of God has embarrassed him! Hence, man in his feebleness aspires to ignore the Scriptures, challenge them, discredit them, change them, and so on, to clear himself. In willfully neglecting to admit his inability to save himself, man is further fallen into the snare or trap of the Devil.

The grace of God is the only thing that can deliver man from satanic captivity and spiritual nakedness, so God works to restore man to himself: “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21). Such shedding of animals’ blood, innocent beings taking the place of guilty ones, is a type or hint or preview of the cross of Calvary 4,000 years in advance. However, on this side of the cross, where God has dealt with sin once for all, there is still cover-up and denial (works-religion), hiding, and blame-shifting.

May we submit to the righteousness of God by faith….

To Kneel or Not to Kneel in Prayer? #3

Saturday, April 25, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

If one argues that kneeling to pray is somehow “more spiritual” than standing to pray, he or she encounters difficulties in the Bible. For instance, Hannah, the mother of Prophet-Priest-Judge Samuel, stated this to Priest Eli: “Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD” (1 Samuel 1:26). She prayed while standing—and, if you read the context, she was anything but arrogant.

Luke chapter 18, verses 9-14, poses another obstacle for someone who insists prayer should be done kneeling: “And he [Jesus Christ] spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased [lowered]; and he that humbleth himself shall be exalted.”

Both Pharisee (self-righteous religious snob) and publican (humble tax-collector) stood as they prayed in the Jerusalem Temple. Jesus never made any critical remark about physical posture. Instead, He pinpointed how the attitude of both men was the significant issue. The Pharisee bragged about his works and how he was “superior” to others, whereas the publican confessed his sin problem and recognized his entrance into God’s presence was only because of the animal blood applied on the Mercy Seat of the Ark of the Covenant. Christ declared the publican “justified,” right in God’s sight, even though the man stood to pray! What mattered was the posture of the inner man, and only the publican met God’s standard of righteousness there….

A Saviour Who Will Save

Friday, January 2, 2026

“…Jesus Christ of Nazareth… Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10,12 KJV).

Today’s Scripture tells us who alone can save man from the everlasting hellfire he deserves!

A frequent objection made against Christianity is that every religion has “good” members, and to ignore them and limit heaven to a few Christians is unfair. This is a defected notion. How does one arrive at a definite conclusion when there is no one standard to gauge everyone’s “goodness?” They are “good” according to whom, according to what standard? Remember, relative morality actually does not help the sinner—he may be a “better” sinner than another, but he is also a “worse” sinner than yet another, and whether “better” or “worse,” he is still a sinner!

The God of the Bible has a simple method for determining righteousness. Today, He sees two types of people—saints and lost people. While both groups were born in sins (Ephesians 2:1-3), “shapen in iniquity [in the womb]” (Psalm 51:5), and “condemned already” (John 3:18), only the saints have come to realize their lost state. Job asked in Job 9:2, “How should a man be just [righteous, acceptable] with God?” Saints have come to the acknowledgement that they needed God’s righteousness, that they had a massive sin debt that they could never satisfy, that their “righteousnesses are as filthy rags” (Isaiah 64:6), that they could never possibly make themselves right before a holy God (He is the standard; Romans 3:23). The lost people, however, do not realize they are lost, for they believe their religious works “score points” with God and make up for their sinful deeds (2 Corinthians 4:3,4). They ignore the finished crosswork of Jesus Christ as sufficient payment for their sins (1 Corinthians 15:3,4).

Saints have come by faith to Jesus Christ, whose name literally means, “Anointed Saviour” (cf. Psalm 2:2; Matthew 1:21). As the writer of the book of Hebrews said, “[Jesus] is able also to save them to the uttermost that come unto God by him” (7:25). Literally, no world religion has such a “Saviour” as Jesus Christ!

The Word Was Made Flesh

Thursday, December 25, 2025

“In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh, and dwelt among us…” (John 1:1,14 KJV).

On this Christmas Day, we reflect on the incarnation of Jesus Christ.

The candidate who could solve man’s sin problem had to meet two requirements. He had to be God, and He had to be man—a “God-Man.” It had to be God, because God’s righteousness had to be satisfied, but it also had to be man, for it was man who had sinned. God’s righteousness was offended, since “all have sinned, and come short of the glory of God” (Romans 3:23). But, it was also a man who had sinned, “As by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

Consider Philippians 2:5-8: “Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” In short, heaven’s best—Jesus Christ—came to save earth’s worst—us! In summary, Jesus Christ was born to die for us.

Brethren, the salvation that we enjoy today in Christ could not be possible without the shed blood of Christ on Calvary’s cross, and the shed blood of Christ could not be possible without the incarnation of Christ! God is a Spirit (John 4:24), and in order for Him to shed sinless blood, He had to first have blood. Thus, it behooved Jesus Christ to take upon Himself the form of a man. It was at this time of year that God the Son entered the virgin Mary’s womb, possessing a body that was conceived by the Holy Ghost.

Remember, “The Word was made flesh” (today’s Scripture) so we could have an opportunity to be “made the righteousness of God in Christ” (2 Corinthians 5:21). Merry Christmas!

*Adapted from a larger Bible study with the same name. It can be read here or watched here.

The Prince of Peace, Born in the Middle East

Tuesday, December 23, 2025

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6 KJV).

Ironically, God’s wisdom ordained the birthplace of the Prince of Peace to be the contentious Middle East….

Almost from the very beginning of time, the Middle East has been a battleground, the chief war zone of good and evil. Originally the peaceful home of Adam and Eve, today it is the most contentious region on the globe. Because of Adam’s sin, what was a paradise is now known as the area where man joined Satan in his rebellion against God. Adam and Eve utterly failed to reign over the earth for God’s glory (Genesis 1:26-28). Instead, they united with the opposition, and were banished from God’s presence and the Garden of Eden (Genesis 3:23,24).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin” (Romans 5:12). Verse 14 says that Adam “is the figure of him that was to come.” God would send another Man, Jesus Christ, and He would accomplish what Adam failed to do: glorify God on the earth by dispossessing it from Satan, and reigning in righteousness. This is the “government” spoken of in today’s Scripture.

“For if by one man’s [Adam’s] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ” (verse 17). Adam plunged the human race into sin and made it God’s enemy; Jesus Christ offers mankind eternal life, forgiveness of sins and a reconciled relationship with God! This was God’s goal in sending Jesus Christ.

As our world desperately continues to seek peace, let us remember there will be no peace on earth until the Prince of Peace returns to His nation, Israel, and rids our planet of Satan and his policy of evil (the root of the Middle Eastern turmoil). At Christ’s Second Coming, there will be peace on earth (Luke 2:14), and especially in the Middle East.

Scrooges and Christians

Tuesday, December 16, 2025

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

To the old identity, we say, “Bah, Humbug!” To the new, we say, “God has blessed us, everyone in Christ.”

Other than Jesus Christ’s conception and birth as found in the Holy Bible, there is one other classic story associated with Christmastime. British author Charles Dickens’ 1843 book, A Christmas Carol, focuses on the transformation of Ebenezer Scrooge (the novella has some Christian influence).

From the onset, Scrooge is a wealthy, miserable, mean, stingy, and selfish old man. His employee, Bob Cratchit, is underpaid (yet, strangely, Ebenezer observes, Cratchit is cheerful). Scrooge refuses to donate to charities collecting for the destitute—to him, Christmastime is a time for others to “pick his pocket.” He even refuses to attend his nephew’s Christmas party. What a miser!

Through visitations by four Spirits—his deceased business partner, Jacob Marley; and the Ghosts of Christmas Past, Christmas Present, and Christmas Future—Scrooge is forced to realize what a thoroughly rotten man he is. Once confronted with his future, the awful events that lie ahead, he asks for another chance to make things right (which, thankfully, he receives and does!). The Scrooge at the end of the book is drastically different from the Scrooge at the beginning. Scrooge is now loving, warm, cheerful, and generous—he is a brand-new man.

Bible-believing Christians recognize parallels between Dickens’ work and the Holy Scriptures. The sinner starts off rotten, a rebel from birth—selfish, miserable, and mean. When he or she comes to realize that pitiful condition he or she is in, and comes by simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins, God gives him or her a new identity (today’s Scripture). That identity is designed to influence subsequent actions. Scrooge did not simply change his outward activity; he had a change in heart first. This Christmas, let us be submissive to God’s Holy Spirit working in our hearts, as He uses sound Bible doctrine to manifest in our behavior our identity in Christ, that we be not Scrooges.

Hark! The Herald Angels Sing #4

Saturday, December 6, 2025

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:8-11 KJV).

The fourth verse of the classic Christmas carol highlights today’s Scripture.

“Come, Desire of nations come
Fix in us Thy humble home;
Oh, to all Thyself impart,
Formed in each believing heart!
Hark! The herald angels sing,
Glory to the newborn King;
Peace on earth and mercy mild,
God and sinners reconciled!”

Angels can sing about God’s operations, but, unlike us humans, they cannot sing about salvation in Jesus Christ. When we read today’s Scripture, there should be leaping for joy! The God of creation, the God of the Holy Bible, the God of Christianity, has attempted to mend the broken relationship between Him and us. He has done everything to save us from our sinful selves and our utter foolishness. He can do no more than Calvary. Those merits of Christ’s finished crosswork cannot benefit us individually unless we individually appropriate them by faith. There is no merit in our faith, but there is immeasurable merit in what Jesus Christ did. We either agree with God by faith that Calvary’s finished crosswork is enough, or we ignore it and continue on our way to eternal hellfire. Simple indeed!

Reading from 2 Corinthians chapter 5: “[19] To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. [20] Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. [21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Do we agree with God by faith?

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂