Category: confession

The Spiritual Dexterity of Our Physical Posterity #93

Monday, August 24, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Confession (admission) of sins in 1 John 1:9 is required for forgiveness, “cleansed from all unrighteousness” under the Law of Moses. However, we are under Grace (Romans 6:14,15; Galatians 5:18). As our Apostle Paul writes, God has already forgiven us in Christ of all sins, free and forever, without such confession. “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;…” (Ephesians 1:7). “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). “In whom we have redemption through his blood, even the forgiveness of sins:…” (Colossians 1:14). “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;…” (Colossians 2:13). “Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye” (Colossians 3:13). We admitted our sin problem when we placed our faith in Jesus Christ to save us from those sins!

First John 1:9 mentions cleansing from “all unrighteousness.” How many times can we be cleansed from all unrighteousness? Someone would say, “You are forgiven up until you trust Christ, then you must keep ‘short accounts,’ asking God for forgiveness daily.” This is not what 1 John 1:9 teaches, and whatever it does teach is not to or about us! Paul wrote, “Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8). Either we have forgiveness (believers), or we do not (unbelievers). There is no partial forgiveness here! If God holds even one sin against us, Romans 4:6-8 becomes a lie, and we are headed for Hell! God cannot “impute” (apply, reckon) sin to us in Christ. Confessing sins directly to God, to a priest, or to anyone else, is completely unnecessary today. It is shocking, but it is true.

Now, we tackle another “hot topic”….

The Spiritual Dexterity of Our Physical Posterity #92

Sunday, August 23, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

The Book of 1 John addresses Israel (cf. Galatians 2:9; Matthew 10:2,5-7): “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:6-10).

John understands there is believing Israel and there is unbelieving Israel. Read 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Even in 1 John, 1 John 1:9 is not a daily practice of believers, but an expression of moving from unbelief to faith. First John 1:9 is an appeal to lost Jews, Jews so self-righteous they suppose they have no sins to confess (cf. Luke 7:29,30; cf. Matthew 3:6,9; Mark 1:4,5; Luke 3:3,8). The Apostle John writes 1 John 1:9 to unsaved Jews, for believing Jews have already confessed their sins under John the Baptist’s ministry and now possess forgiveness (1 John 2:12).

Today, it is assumed we need to confess our sins to obtain forgiveness. Here, the “Our Father” Prayer is quoted: “And forgive us our debts, as we forgive our debtors…. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:12,14,15). To repeat, this is part of Israel’s national Kingdom restoration (Leviticus 26:40-42), confession of sins an admission they need the New Covenant (cf. Jeremiah 31:31-34) because they can never measure up to the demands of the Old Covenant (cf. Ezra 9:1–10:1; Daniel 9:3-20; Matthew 3:6; Mark 1:5)….

The Spiritual Dexterity of Our Physical Posterity #91

Saturday, August 22, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

First John 1:9 explains, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” Alas, this has been so mindlessly repeated and misused in religious circles for centuries that it means practically nothing now. Not only should we believe the verse, we should also believe the context.

Confession of sins is in perfect accordance with the Law of Moses, which directed disobedient Israel suffering punishment to confess (admit) their national sin of violating the Old Covenant: “If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land” (Leviticus 26:40-42). Israel’s national restoration to the LORD God involves confession of sins.

Firstly, Ezra confessed sins in Ezra 9:1-15: “Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore” (Ezra 10:1). Secondly, Daniel did it in Daniel 9:3-19: “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;…” (Daniel 9:20). Finally, John the Baptist’s converts did the same. “And were baptized of him in Jordan, confessing their sins” (Matthew 3:6). “And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins” (Mark 1:5). John the Baptist made ready a people prepared for the Lord (Luke 1:13-17), and the Apostle John is doing likewise in 1 John 1:9….

The Spiritual Dexterity of Our Physical Posterity #90

Friday, August 21, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Frankly, the Corinthian church was nothing but spiritual babies excited about having a “good time” at a spiritual amusement park. Fun! Fun! Fun! In other words, pleasure meant more than correctness. To them, if it felt good, it was good—and this is exactly how Satan lured and imprisoned them as touching spiritual gifts and various other issues. Of course, this was their fault because they had left the Pauline/grace doctrine they heard. Such could be said of almost every denomination, local congregation, or “Christian” school now. It is next to impossible for them to give up the lies they have grown so accustomed to hearing, reading, and believing. They ought to be able to recognize how truth should take precedence over tradition. Alas, they seek to have a good standing with their preacher/church/denomination, for, this is what they equate to being in a good standing before God Himself. However, it is a most foolish position to take—especially when we think critically about Bible verses in their dispensational settings.

If sound doctrine unites, it necessarily means that false doctrine divides. Confession of sins is yet another point of contention amongst church members, the countless denominations arguing about its purpose, its method, its audience, and so on. Somewhere in all that disagreement and deception is the truth, but we cannot differentiate it unless we are spiritually mature (and most people are not!). For many years, I was just another churchgoer mixed up about confession of sins. One day, with the help of dear preachers who sought to make me a grown-up believer, I finally made a confession: “I am so (!) pitifully (!) ignorant about confession of sins, but now I know and understand the Bible verses that will set me straight!” What a day never to be forgotten, when I was delivered from satanic darkness and blindness, freed at last from my denominational shackles!

Passing on from the misuse of spiritual gifts in our churches, we must also be sure to keep our mouths shut by not teaching false doctrine about confession of sins either….

The Spiritual Dexterity of Our Physical Posterity #61

Monday, July 20, 2026

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).

If our physical posterity could augment its spiritual dexterity, exactly what would that entail?

Christendom is rather notorious for severe controversies and bitter contentions. Its tens of thousands of denominations, cults, and sects all fight over a multitude of positions, practices, and persons. Yet, these can be reduced to one simple fact: different levels of spiritual maturity result in discussions of various degrees of importance. It is usually challenging for non-Christians or new Christians, or even longtime professing Christians, to make sense of it all—and to determine if it is even worth getting into. The matters that are most serious regard anything and everything that complicates salvation from sin and/or salvation from erroneous teaching, for these two points involve God’s will for us: “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4).

Remember, just because it is in the Bible does not necessarily mean it is something that pertains to us or something we should do. Whether water baptism, confession of sins, tithing, the Lord’s Supper, Sabbath-Day keeping, good works, or spiritual gifts (including tongue-talking and healing), these exemplify the areas of debate amongst church members. The extent to which we are receptive to the Holy Spirit’s teaching ministry determines how successfully we navigate through such issues and arrive at correct conclusions. We are destined to wind up with wrong views once we insert the traditions, assumptions, and opinions of men.

While most inconvenient, it has to be stated. There is a great deal of blind allegiance to religious leaders in our “Christian” churches and schools. Consequently, commoners do not think beyond where their denominational officials leave them, being too fearful to venture outside of anything they are not taught in their theological system. Sometimes, this is done in innocence: people who just need to be taught the truth and want to be taught it, but few are willing to teach them. However, others need to be taught the truth but do not care to be taught it, so they turn away from those who would teach them.

Beloved, let us see if we wish to resolve these disagreements for ourselves….

Heir by Position, Pauper by Practice #21

Sunday, January 25, 2026

“Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:7 KJV).

Saints, we in Christ are spiritual winners and heirs by position, but we can choose to be spiritual losers and paupers by practice!

Instead of resorting to the lame excuse, “This verse does not mean what it says,” we can simply leave it in its dispensational context. Just because we do not see a passage fulfilled today does not prove it to be false; it merely means the verses are not to or about us. We need to be scriptural and dispensational, especially keeping Law/Moses and Grace/Paul separate!

The Devil labors in religion because it is all about self—“I have done this, I have done that” (cf. Exodus 19:5,8). Church members seldom differentiate between this and Christianity, and such bragging demonstrates and reinforces those misunderstandings. “That no flesh should glory in his [God’s] presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:29-31). If we boast, let us brag about what the Lord Jesus Christ is for us and what HE did for us!

Romans is the standard of grace/Christian living. We have total forgiveness of all sins in Christ by grace (Romans 4:6-9 cf. Colossians 2:13) and therefore have joy (Romans 5:11), but religion questions this. Guilt weighs us down, and we stumble over 1 John 1:9 and Israel’s Law system (cf. Galatians 4:15,21)! We hesitate to believe we have complete, permanent, unconditional fellowship with Father God through Christ (1 Corinthians 1:8,9). Forgetting our victory in Christ in Romans chapters 6 and 8, we suppose we must keep laws to make God happy with us! Under the Law, we do not have liberty to do right but bondage to keep doing wrong: self-pity and misery consume us! We believe we cannot help but sin, so sin conquers us just as it did poor, hopelessly defeated Paul in Romans 7:7-25! We wonder if God loves us, doubting He has actually made us accepted in His beloved Son, Jesus Christ (Ephesians 1:6). We are not only paupers in religion, but also prisoners….

Heir by Position, Pauper by Practice #11

Thursday, January 15, 2026

“Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ” (Galatians 4:7 KJV).

Saints, we in Christ are spiritual winners and heirs by position, but we can choose to be spiritual losers and paupers by practice!

Keep reading about the Galatian Christians: “My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you. Tell me, ye that desire to be under the law, do ye not hear the law?” (Galatians 4:19-21). Like the vast majority of today’s church members, these Galatians were “spiritual kindergartners” or “Bible babies.” Instead of Christ being formed in them—being able to function as vessels of His life (under Grace)—they were demonstrations of Adamic living (under Law). Yea, their chief blunder was to crave the Law system (work/perform to gain the blessing), when God had already blessed them in Christ because of Christ’s finished crosswork (grace)!

Here are examples of spiritual losers and paupers by practice, wallowing in self-righteousness and languishing in darkness. “I can be just as good as Jesus. Give me rules and regulations and I will stop doing this evil work and start doing that good work. God will let me into Heaven if I just do my best.” “The Lord will forgive me if I confess sins according to a ‘short-account system,’ He will give me fellowship with Him if I am water baptized, He will reward me with physical wealth if I ‘tithe’ money to a church or denomination, He will favor me if I observe a religious calendar and fast and pray and cry out for mercy.” “I need to ‘hold out,’ ‘hold on,’ ‘pray through’ so God will answer my prayers as I want and spare me the curses.” Unfortunately, the so-called “Christian” sermons and commentaries of the last 20 centuries are replete with such teachings. (Without these practices, all those groups, cults, sects, and denominations would collapse because members would leave and funding would vanish!)

It is no secret that the old heresies of Galatians from 2,000 years ago have never left us….

I Just Wanted to Get Away! #3

Friday, September 12, 2025

“And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:10 KJV).

Will sinners “get away” from accountability before God?

Recall that amusing—but true—story. The police forced a robbery suspect, speeding down the interstate, to stop. As they placed him in handcuffs, that adult wept and whined, “Man, why did y’all do that to me?! I was just wanting to get away! I was just trying to get away!” Study those words carefully, friend, for they are a glimpse into the sinful human heart and mind. At no point did he admit any wrongdoing. Instead, he carefully shifted the blame over to the police: the authorities were “at fault” because they prevented his escape! Like almost everyone else being taken to jail, he was “innocent.” Yet, if he were guiltless, why did he run… and for so long?

The parallel is striking. Sinful man supposes he can “get away” from accountability before a holy, righteous Creator God. Adam and Eve repeatedly tried this method in Genesis chapter 3, failing miserably. Religious people have done it through all these subsequent ages too. They presume they can cancel their sins by doing various good works—obeying commandments, helping the poor, getting water baptized, confessing sins, praying faithfully every day, giving money to a denominational institution or theological system, joining a church, eating communion wafers, teaching religion classes, and so on.

So infatuated with their “goodness,” so in love with self and their religious busyness, they show absolutely no interest in hearing about Christ’s finished crosswork on Calvary. As they rattle on and on (brag ad nauseam!!!) about how they have “done this” and “done that,” they sidestep accountability before God—and are therefore like our first parents, Adam and Eve. They respond, “No, I am not ‘that bad!’” Bearing a serious facial expression, some have even announced to me how they are truly sinless. They believe they have done no wrong at all. Ironically, if you point out their sin problem in an effort to lead them to Christ the Saviour of sinners, they accuse you of self-righteousness (!).

Indeed, they “just want to get away….”

Asset or Liability to the Establishment? #9

Monday, August 4, 2025

“[Our Lord Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:…” (Galatians 1:4 KJV).

Are we assets or liabilities to Satan’s Establishment?

Ephesians 4:17-21: “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:….”

When a Christian lives in the energy of the flesh, he or she is just as useful to God as a lost person (non-Christian) is. Why? Both people are separated from God’s life. An ignorant Christian is just as useful to God as a lost person (non-Christian) is. Why? Both people are isolated from God’s thoughts. The separations are positional for the lost person and practical for the Christian. Moreover, the Christian living “at Corinth” is no bother to Satan. The Christian living “at Galatia” is no bother to Satan either.

A Corinthian will readily see the error of the Galatian, but not his own faults. A Galatian will spot with ease the error of the Corinthian, but not his own faults. The mature Christian recognizes both. Living apart from Christ’s life, the Corinthian engages in human evil—idolatry, theft, fornication (habitual sexual misconduct, especially outside of marriage), coveting, reviling (insulting language), extortion, drunkenness, homosexual behavior, and so on (see 1 Corinthians 5:11; 1 Corinthians 6:9-11). Living apart from Christ’s life, the Galatian participates in human “goodness”—rites, rituals, ceremonies, self-righteousness, commandment-keeping, including holy meals, confession of sins, fasting, water baptism, physical circumcision, kosher food laws, prayer recitation, and so on (see Galatians 3:1-3; Galatians 5:1-3).

Neither Corinthian living nor Galatian living is Christian living—both are man living, Adam living, not Christ living. If it is not Christ living, it is no bother to Satan, for Adam living enhances and extends Satan’s work. Christ is set aside, and man gets all the attention. It is man’s efforts, man’s intellect… man, man, MAN….

To Be Seen and Heard #7

Monday, March 24, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

In case we assume “to be seen of men” is confined to the prophetic program, we can and should refer to Paul’s epistle to Galatia. Even in the mystery program, we are vulnerable to boasting or “advertising self” by means of works-religion: “As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14).

“To make a fair shew” in Greek is “euprosopeo,” as in “beautiful/good countenance/face.” An attraction is on display, and such an eye-catching sight is sure to draw attention and admiration. In the case of Galatians, it is the observance of physical circumcision in Judaism (law/Moses and grace/Paul mixed). Yet, it can also apply to any other rite, ritual, or ceremony that underscores the flesh doing something in an attempt to merit God’s favor—being water baptized, partaking of holy meals, lighting candles, confessing sins, walking aisles, attending church services, fasting, giving money, making religious gestures, and the like. Such works-religion activities become grounds for boasting, or “glorying in the flesh” (“look at what I did in religion,” or “see our new church member’s faithful performance!”). More weight is placed on men-pleasing and outward appearance (formalism) than on God’s approval and sound Bible doctrine motivating this conduct or that behavior.

When Christ saw crowds gathering around Himself, He withdrew, for He wanted His Heavenly Father to receive the praise rather than Himself (see Matthew 8:18; Mark 1:45; Luke 5:15,16). The Lord Jesus would not let Satan use even the slightest opportunity to turn something good (Father’s ministry) into something bad (Son’s praise). Perhaps we had better take notice….