Confession Confusion #7

Sunday, June 27, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….

Confession Confusion #5

Friday, June 25, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Obeying Leviticus 26:40-42, Daniel, Ezra, and Nehemiah all confessed sins in light of the Babylonian Captivity. “And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;…. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;…” (Daniel 9:4,20).

“O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this…. Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore…. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange [pagan/heathen/idolatrous] wives” (Ezra 9:15; 10:1,11).

“Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned (Nehemiah 1:6). “And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:2,3).

Hence, John the Baptist’s converts were also confessing their sins….

Our latest Bible Q&A: “What is ‘surfeiting?’

Confession Confusion #4

Thursday, June 24, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Continue reading Leviticus chapter 26, the fifth course of chastisement commencing: “[27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.”

When Israel finds herself under Gentile dominion and dispersed throughout foreign lands (Assyrian and Babylonian Captivities circa 700/600 B.C.), God tells her how to be restored to Him: “[40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”

Confession of sins is Israel’s admission of guilt of breaking the Old Covenant, worshipping and serving idols. Once she humbles herself and acknowledges her sin problem (learning the lesson of the Law of Moses), then God by His grace delivers her into the New Covenant….

Confession Confusion #3

Wednesday, June 23, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

In Leviticus chapter 16, we find Aaron, Israel’s first High Priest, receiving elaborate instructions from the LORD concerning the annual Day of Atonement (Yom Kippur). Verse 21 orders him: “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:….” Again, pay attention to the fact this is the Law of Moses in effect. We dare not fail to remember it!

Romans 3:20 says: “Therefore by the deeds of the law there shall no flesh be justified in his [God’s] sight: for by the law is the knowledge of sin.” We compare that to Galatians 3:19: “Wherefore then serveth the law? It was added because of transgressions,….” The Law of Moses has one chief purpose: it is the standard by which sin is identified. Any failure, small or great, to measure up to the Law is what God calls sin. Each and every year, each and every day, He had Israel offering animal and other sacrifices to remind her people of their inability to obey Him in every point. That arrangement of labeling sin continued for 1,600 years.

Moreover, a complex system of blessings and curses came with that aforementioned Old Covenant. If Israel obeyed the Law, God abundantly blessed her; conversely, if she disobeyed, He profusely cursed her. Leviticus chapter 26 and Deuteronomy chapter 28 are those explicit promises and warnings. In the Leviticus passage, we see five successive rounds or phases of punishments designed to bring wayward Israel back to the LORD. These chastisements or judgments ended up spanning several centuries. By the time of Matthew through John, Christ’s earthly ministry, all five stages of curses are running. To (!) be (!) restored (!) to (!) God (!), Israel (!) must (!) confess (!) her (!) sins (!)….

Bible Q&A #850: “Why did Paul label the Athenians ‘too superstitious?’

Confession Confusion #2

Tuesday, June 22, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Confession of sins first appears in Scripture in Leviticus 5:5,6: “And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.” We would do well to note the Law of Moses is in effect here. (Later, we will return to Moses and the Law.)

In addition to ripping 1 John 1:9 from its context, members of Christendom have also been trained to seize upon four other primary passages. The first two concern John the Baptist’s ministry. “And were baptized of him in Jordan, confessing their sins (Matthew 3:6). “And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins(Mark 1:5). This is where denominational people really get into trouble! They wrongly believe Christianity started here… and nothing could be further from the truth.

Moreover, we have been erroneously indoctrinated into searching the Book of Psalms for victorious Christian living. After all, did not King David write the following in Psalm 32:5? I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.” Was it not King Solomon who penned this in Proverbs 28:13? “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”

See, it is so easy to quote a verse here and quote a verse there, and seem to be correct. However, before (!) we claim verses as our own, we had better understand their dispensational setting, or we will surely wind up in spiritual darkness….

Confession Confusion #1

Monday, June 21, 2021

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Today’s Scripture is one of those numerous verses that has been so perverted through the centuries. It has become an absolute, total burden to millions upon millions upon millions of precious souls. Like nearly every other “Christian” (?) group, the denomination in which I grew up had my family and I practicing 1 John 1:9 on a daily basis. My parents and I had trusted Jesus Christ alone as our personal Saviour, and we were told to confess our sins at the end of every day to “restore fellowship with the Lord.” We were led to believe we would thus obtain God’s forgiveness and relieve ourselves of guilt. If we failed to confess a sin, however, He would be angry and hold it against us—perhaps even going so far as punishing us with sickness, financial loss, et cetera. I can still remember night after night of lying in bed, about to fall asleep, enumerating sins.

One day, well over a decade ago, Father God used some faithful Berean Bible students to share with us the Holy Scriptures rightly divided. Ever since, we have been “recovering denominationalists”—still purging ourselves of all the traditions of men we heard for years and years. One of the first doctrines we got straight and now comprehend with immense clarity is 1 John 1:9 and confession of sins. To say the least, it was a revolutionary, liberating transformation we are still enjoying today.

Dear friend, the key to understanding and enjoying the Bible is 2 Timothy 2:15, and never forget it! “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Would you like to see 1 John 1:9 in “HD”—high definition? Are you willing to part with your preconceived notions and stand on the pure Word of God? In our upcoming studies, we must cut through the static of religious tradition to forever rid ourselves of confession confusion….

When Sin Creeps In #1

Tuesday, April 30, 2019

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:….” (Romans 5:12 KJV).

Behold, how sin creeps in!

Recently, a Christian brother expressed to me how he had been in a long-term online conversation with a female stranger. He eventually realized that he was spending more time with this lady than he was with his own wife! Once this problem came to his attention, he broke off contact with the online friend. It was quite a smart move on his part—lest he wind up in an affair and divorce court!

Dear friends, do we see how something innocent gradually becomes sin? It is so subtle that we are transgressing and not even notice it until long after we started that conduct (if ever we do notice it). Well-meaning people in religion constantly emphasize confession of sins as being necessary to be saved unto eternal life or to stay saved unto eternal life. Wrong! We are saved (and stay saved) by grace through faith in Christ, not works! Furthermore, they say our prayers will not be answered if we have “unconfessed” sin. If that were the case, no one would be saved or get prayers answered. Wrong! There are things in all our lives we do not yet realize are sin because we have not matured enough in sound Bible doctrine to discern our actions.

Without daily exposure to the Bible rightly divided, we will be vulnerable to all sorts of sins creeping into our lives without our knowledge. Thus, Ephesians 5:15-17 exhorts: “See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” In today’s Scripture, had Adam applied sound Bible doctrine by faith, he would not have let sin “creep in.”

Study Genesis chapter 3. Notice how Satan was pretty skillful in deceiving Eve. Adam could have stopped it, but he remained quiet. What started as nothing more than eating forbidden fruit… is now our world of endless wars, rampant starvation, unspeakable crime, heartbreaking poverty, great suffering, horrific sickness, and eventual death. Paul’s epistles, Romans through Philemon, will correct our thinking (and change our behavior)….

Our latest Bible Q&A: “Who was the father of the Prophet Zechariah?

Beat Up With Corinthians!

Friday, August 31, 2018

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works” (2 Corinthians 11:13-15 KJV).

A dear Christian brother still struggled with the extensive denominational brainwashing he had endured decades prior. The priest read the Bible at Mass, but it was never edifying. Scripture about sin was recited to “beat up” the congregation. First and Second Corinthians were used to make them feel guilty (“prepared” for their next confession).

He was never told, and neither were the rest of the poor church members, how to have victory over sin. They were simply condemned as wretched sinners, which caused him (and likewise them) to fear the Bible. What a terrible way to use the Holy Scriptures. Just because a minister reads the Bible, that does not mean that he is serving the God of the Bible, using the Bible properly, or speaking on behalf of the Lord Jesus Christ. Beware!!

Today’s Scripture, written 20 centuries ago, says there were way back then (!) “false apostles, deceitful workers.” People who claimed to be “ministers of righteousness” and really “ministers of Satan!” This is strong language, friends. The Holy Spirit did not hesitate to say exactly what they were. Our churches are filled with them—self-righteous leaders who have no goal in life other than to support and defend their denominational system. So long as their church tradition is upheld, they do not care how much damage they inflict upon others, or how greatly they distort God’s words.

God did not simply give His Word to point out our sin; He supplied it so we could see how to be delivered from sin! “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:3,4). “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31).

Household Rules #13

Tuesday, January 17, 2017

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Another major “household rule” of this the Dispensation of Grace is the eternal destiny of believers. Friend, you will search the “Old Testament” in vain to find one word about a believer in the God of the Bible dying and going to heaven. Furthermore, no believer of Christ’s earthly ministry had the prospect of dying and going to heaven. Believers who live outside of the Dispensation of Grace—namely, pre-Apostle Paul and post-Rapture—die with the hope of being resurrected into the kingdom of heaven on earth. Believing Job said in Job 19:25, part of the Bible’s oldest book: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth….” For them, a heavenly kingdom will come down to earth (see Revelation 21:1-4; cf. Isaiah 60:1-3; Isaiah 2:1-4; Isaiah chapter 11; et cetera).

Contrariwise, for us the Church the Body of Christ, our realm of influence is the heavenly places. The life of God we now enjoy as members of the Body of Christ, we temporarily lead it on earth. However, that eternal life will carry on into the heavenly places, that we glorify Jesus Christ there forever. Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, which hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 1:20-23 and Colossians 1:16-20 also show how we will share Jesus Christ’s authority in the heavenly places throughout eternity future.

The Rapture—when Jesus Christ comes to take us His Body back to heaven with Him—is designed to end our dispensation (and resume Israel’s program) as well as bring us into the heavenly places. Refer to Romans 11:25-29, 1 Corinthians 15:34-58, and 1 Thessalonians 4:13-18.

Let us now summarize this devotionals arc….

Our latest Bible Q&A: “Is the King James word ‘borrow’ a ‘mistranslation’ in Exodus 3:22?