Joseph and Jesus #12

Tuesday, January 31, 2023

“These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report” (Genesis 37:2 KJV).

Let us search the Scriptures to see how Joseph is a type of the antitype Jesus….

We Berean Bible students have seen how Joseph and Jesus are alike in excess of 20 specific traits and circumstances. This is certainly not coincidental. To those who want to see, hear, and believe, it is as clear as can be. Joseph served as a template, foreshadow, preview, pattern, or outline: by nature, that is a type in the Bible. Centuries later, the antitype (Jesus Christ) shared those same qualities and underwent those very situations. By studying the one, we better appreciate the other, rejoicing how the LORD God was omniscient, knowing well in advance what would occur all along. Joseph’s whole life—even seemingly insignificant attributes and situations—prophesied what another beloved Son would be like and what He would experience.

“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Peter 1:10,11). Like the other Old Testament prophets, Moses (who wrote about Joseph in Genesis) possessed limited knowledge. He had no idea the Holy Spirit was using him to present Messiah’s two comings with such vivid details—one arrival to suffer and die, and a return to conquer and reign. Stephen, speaking in Acts 7:9-16, had more light than Moses, for by that time the Lord Jesus Christ had already come once and the saints in early Acts were anticipating His reappearance. With a completed Bible canon, we have even greater insight than Moses and Stephen combined. May we be thankful!

Joseph is just one of several types of Jesus Christ: other examples include Joseph’s brother Benjamin, plus Adam, Abel, Noah, Moses, Joshua, Gideon, Samson, David, and Solomon. While beyond the scope of this study, they too are equally fascinating.

Benjamin Sustains in Famine

Tuesday, May 1, 2018

“And Joseph said unto them the third day, This do, and live; for I fear God: If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so” (Genesis 42:18-20 KJV).

Can we find a New Testament parallel to this account?

A severe famine has struck the land of Canaan (see Genesis 41:53–42:20). In desperation, Jacob sends 10 of his sons to buy food in Egypt (the River Nile was a near constant water source here). When they arrive, a man in Egypt (Joseph—their estranged brother in disguise) decides to test them. They are to return to Canaan and retrieve their other brother, young Benjamin, if they are to be fed with Egypt’s grain. Without Benjamin, Israel will physically starve! Ultimately, they eat because of Benjamin (Genesis 43:15-17).

Israel’s spiritual fall—a spiritual famine—occurred in Acts chapter 7 with the stoning of Stephen. Paul the Apostle is converted and commissioned in chapter 9, with his ministry gradually strengthening. From chapter 15 onward, the 12 Apostles have a restricted ministry. According to Galatians chapter 2, they give all the “heathen” over to Paul’s jurisdiction. The “heathen” here would be all unsaved—both Gentiles and Jews (all without Jesus Christ). Paul is to preach his Gospel of Grace to convert them into the Body of Christ, and save them from spiritual damnation.

Once God had temporarily set aside national Israel, and her 12 Apostles released themselves from their obligation of going to her any further with the Gospel of the Kingdom, Paul began evangelizing those unsaved Jews. Israel’s only hope now is in Paul’s Gospel—his grace ministry and message. How does this relate to today’s Scripture? Well, Paul was of the tribe of Benjamin (Romans 11:1; Philippians 3:5). From mid-Acts onward, Israel is getting spiritual bread, the Word of God, from Benjamin. Since her program was paused, momentarily suspended, her only hope at spiritual sustenance and life was in the message of a man from the tribe of Benjamin! Fascinating!

Benoni and Benjamin #7

Saturday, April 21, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

At the close of Peter’s life and ministry, the Holy Spirit wrote in 2 Peter chapter 3: “[9] The Lord is not slack concerning his promise [of Christ’s Second Coming], as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance…. [15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

Romans chapters 9-11 and 2 Thessalonians chapter 2 are the Apostle Paul’s divine explanations why the Second Coming and Millennium (“Benjamin”) have not yet followed Christ’s earthly ministry (“Benoni”). Of course, as Peter himself knew, some were failing to rightly divide the word of truth. So thoroughly confused in Scripture, they had created unspeakable spiritual destruction in themselves and their foolish audiences! (Sound familiar?)

In closing, perhaps you are saying, “How wonderful and insightful this was, Brother Shawn!” (I agree.) “I wish more people would see it!” (Indeed.) “So, why do they not see it? Has God not revealed it to them?” Friend, they can read as well as we, can they not? It is a heart problem—sin. The flesh, the natural man, sees this all as foolishness. It is easier to mock instead of study. When we look beyond Christendom’s superficial teachings, and refuse to be the lazy church members who do not (nor care to) understand the Bible, we actually have something fascinating to see in, and say about, it. Rather than wasting time with church tradition, superstition, and philosophy, we spend our time wisely by reading and studying (!!) Scripture.

Yea, we find amazing treasures in God’s Word when we look with the eyes of faith! 🙂

Our latest Bible Q&A: “Is Hebrews 13:3 a reference to the Body of Christ?

Benoni and Benjamin #6

Friday, April 20, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When the Apostle Peter maintained Israel’s ancient (and puzzled!) prophets foresaw “the sufferings of Christ, and the glory that should follow” (1 Peter 1:10,11), he referred to the prophecies of a suffering Messiah (Psalm 22:1-21; Psalm 35:1-28; Psalm 69:1-36; Isaiah 53:3-12; et al.) and a reigning Messiah (Psalm 2:4-9; Psalm 22:22-31; Psalm 45:6,7; Isaiah 9:6,7; Isaiah 11:1-16; Jeremiah 23:5-8; et al.). Like Peter, only after the first set of fulfilled prophecies do we understand it all.

The one mountain the prophets observed ahead turned out to be two mountains aligned. Once Peter and his contemporaries stood on the first peak, though, they recognized a separate and distinct peak still future. They had just experienced Messiah’s First Coming (“the sufferings of Christ”)—His rejection, death, burial, resurrection, and ascension to Heaven as a royal exile to sit at His Father’s right hand (Psalm 110:1; Acts 1:9-11; Acts 2:32-36). Now, in early Acts (Peter’s ministry), Messiah’s Second Coming is in view. The 12 Apostles, yea all the Little Flock, preach in early Acts, pleading with national Israel to repent of refusing Jesus and prepare for His return by trusting Him. Otherwise, these unbelievers will be consumed in His wrath when He returns to establish that earthly kingdom (“the glory that should follow”)!

As Israel was rapidly approaching that second mountain, something totally unexpected transpired. It was discovered that, while God had been revealing the prophetic program piecemeal, He had kept the mystery program totally secret. In addition to the prophets not understanding the details of one Messiah coming twice, they were completely unaware that a 2,000-year gap separated those comings. Here is the revelation Jesus Christ gave directly to the Apostle Paul. Then, in Acts chapter 15 (Galatians chapter 2), Paul taught Israel’s spiritual leaders about the extensive “mystery” valley below that no one had seen at all. Between the two “prophetic” mountain peaks was a major delay in Messiah’s Second Coming (Kingdom).

Rather than destroy all of Christ-rejecting mankind, Father God inserted between “Benoni” and “Benjamin” a parenthetical period of grace….

Benoni and Benjamin #5

Thursday, April 19, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Great pain and tremendous sadness came when “Benoni” entered the world. His mother suffered and died in labor. Yet, his father named him “Benjamin:” Jacob received strength and comfort because a new life had resulted. Notice the interesting parallels.

Father God agonized and was grieved when Jesus Christ His Son became a Man. Christ so suffered, and graphically died, on Calvary’s cruel cross. Still, in the midst of death, life would spring forth! Jesus was resurrected “with power” (Romans 1:4). The universal symbol of strength is the right hand (remember the definition of “Benjamin?”). Jesus Christ did not exercise that authority at His First Coming. At His Second Coming, however, He will return “in his own glory” (Luke 9:26) to “sit in the throne of his glory” (Matthew 19:28; Matthew 25:31). This is the glory following His sufferings.

“Son of my sorrow” applies to Jesus Christ’s First Coming to Israel because it resulted in His rejection and death. Father God experienced such pain to see His Son endure that torture and wrath. “Son of the right hand” is Jesus Christ at His Second Coming. Currently “sitting on the right hand of power” (Matthew 26:64; Mark 14:62), He will wield that power from the Second Coming onward (Millennium and thereafter).

Do you remember where Benoni/Benjamin was born? Where did his mother Rachel die? Where did his father Jacob bury her? “Bethlehem, which is Ephrath,” says Genesis 35:19. It was no coincidence that God mentioned such details. Micah 5:2 would later predict: “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be RULER in Israel; whose goings forth have been from of old, from everlasting.” Some 17 centuries after today’s Scripture, Jesus Christ was born in Bethlehem Ephratah (cf. Matthew 2:1-6)!

History testifies that “Benoni” has already come: Jesus Christ has suffered and died. But, what of “Benjamin?” Why is Jesus Christ not reigning? Let us consider the 2,000-year delay….

Our latest Bible Q&A: “‘Whom no man hath seen, nor can see’—who is this in 1 Timothy 6:16?

Benoni and Benjamin #4

Wednesday, April 18, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

When Moses wrote today’s Scripture, he had no idea what underlying truths the Holy Spirit was communicating through him. Since the Bible is a progressive revelation, the LORD God had not (yet) revealed the complete picture. First Peter chapter 1 comments on this reality: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”

For centuries, Israel’s prophets asked about and studied meticulously the Old Testament Scriptures, trying (unsuccessfully) to piece together just how Messiah would come to them. The Apostle Peter is writing to people living after our Dispensation of Grace. Like those in early Acts long ago, they too await the Second Coming of Christ to destroy the Antichrist and usher in the Millennial Kingdom. These “circumcision” (Jewish) saints, Israel’s “Little Flock,” have been promised God’s earthly kingdom (Luke 12:31,32). They see in totality what their ancestors struggled to grasp: one Messiah is coming twice!

Peter looks back on Calvary, when Messiah Jesus came, was rejected, crucified, shed His blood, and resurrected (1 Peter 1:19,21; 2:4-8). These are “the sufferings of Christ.” Peter also looks forward to Messiah Jesus coming again. Here, He will be glorified and reign as Israel’s King, Israel being His “kingdom of priests” (1 Peter 2:9-12). This is “the glory that should follow.”

How do these verses parallel the events of today’s Scripture? “Benoni” (“son of my sorrow”) and “Benjamin” (“son of the right hand”) are, respectively, the First and Second Comings of the Lord Jesus Christ. Grief would come before joy, the cross will precede the crown, the tree would come before the throne, the sufferings will precede the glory, and the Child would come before the Son. Again, Moses could not see it, but he was writing a template, and what a pattern it is….

Benoni and Benjamin #3

Tuesday, April 17, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

While initially appearing mundane, the “Benoni/Benjamin” issue actually represents one of the Bible’s most essential themes. Again, these names mean, respectively, “son of my sorrow” and “son of the right hand.” Suffering is associated with the first; strength is connected to the second. Another way of looking at it is grief precedes joy. Using these clues, can you figure out what God the Holy Spirit is communicating beyond merely a woman dying in childbirth and she and her husband disagreeing over their baby’s name?

Perhaps we should appeal to what the Holy Spirit penned in 1 Peter chapter 1? “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Is there anything here that can tie into and elaborate on today’s Scripture? Why, yes, there is! Look closely.

Throughout the Old Testament economy, as Israel’s priests and prophets and other religious leaders (“rabbinical scholars”) studied their Hebrew Bible, they could see the idea of a coming special Man. What always troubled them was a clear and concise timeline of those events associated with this Messiah (“Anointed One”). In some Old Testament verses, He was suffering and dying. Yet, other verses showed Him alive and reigning. Was there a Man who would reign and then perish? Would He perish and then reign (in resurrection)? Or, would there be two Messiahs—one to die and another to rule? What did it all mean? How would it all transpire? Where was a schedule?

Millennia later, dear friend, with a completed Bible in hand, we can look back in time to see clearly what these ancient Bible students saw in a fog. As there was one child with two names (“Benoni” followed by “Benjamin”), there would be one Messiah, one Son (note, a male child!), fulfilling two roles….

Benoni and Benjamin #2

Monday, April 16, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

After a 20-year exile in the east, Abraham’s grandson Jacob is resettling in the land of Canaan. He is returning to the Promised Land with four wives, 11 sons, one daughter, and much livestock. One wife, Rachel, is pregnant; in fact, her delivery date is very soon. While the group is traveling—not far from Ephrath (in southern Israel)—she goes into labor quite painful.

Today’s Scripture reads in context: “[16] And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. [17] And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. [18] And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. [19] And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. [20] And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

As her distressed soul is leaving her physical body, Rachel makes it known that she has suffered greatly to bring her child into this world. She uses her last breaths to name him “Benoni” (meaning, “son of my sorrow”). Jacob, her husband and the boy’s father, offers another name for his twelfth son: the child is “Benjamin” (that is, “son of the right hand”). Benjamin is his father’s strength; the bringing forth of a new life soothes Jacob’s soul as he bears the great loss of his beloved wife. Rachel finishes expiring, and Jacob buries her body just outside the little town of “Ephrath” (Bethlehem).

Just why would God include this bittersweet account in His Word? Was it just to take up space? To merely give us interesting reading? What underlying truths is He teaching? Dear friend, take these moments to think critically. Review those names—in light of prophecy—and you will realize a most glorious truth… or two….

 

Benoni and Benjamin #1

Sunday, April 15, 2018

And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Bible deriders never sincerely study what they speak evil of; they merely skim and gripe. Dodging the “trouble” of studying, they dismiss Scripture as “a random collection of Jewish campfire fantasies.” There is very little, if any, personal investigation underlying that claim. Rather, something silly was heard at a “Christian” church, something preposterous was read in a “Christian” book, and the skeptic thus embarks on his lifelong, pompous crusade, “Look here and look there, the Bible is riddled with superstition and mistakes everywhere!” (He has no idea that his controversy is not with Scripture, but rather with religionists who distort and complicate Scripture.)

The Bible is no ordinary Book. Friend, you approach it with an arrogant, faultfinding attitude, and you will never get one hint of truth out of it. It will tightly lock so you will not gain its insight. At that point, God will then let you use it (!) to prove whatever you want. You can therefore quote Scripture and mock, “Error, error, error!,” but you will look completely foolish. God already gave you over to error, and looking at the Bible thereafter, all you are capable of seeing is error. This is exactly where atheists, agnostics, and freethinkers have placed themselves. They did not want to know—so now they do not know! However, all hope is not lost. Friend, as long as you are living and breathing, and not in the Devil’s Hell where you belong, you can obtain forgiveness of sins through simple faith in Jesus Christ (1 Corinthians 15:3,4). You also still have opportunity to start understanding and enjoying the Bible.

Today’s Scripture, at first glance, seems like easy reading. Some woman died in childbirth after naming her boy, but her husband called their newborn by another name. Big deal! The critic passes over it as trivial, whereas the Bible student pauses and investigates. We are Bible students (yes?), so we now stop and study. There is something downright marvelous here, but ONLY (!) if we are willing to receive and believe it….

Bible Q&A #485: “Can you explain the ‘spot’ in Deuteronomy 32:5?