Category: Paul’s apostleship

Spiritual Calligraphy #7

Monday, May 13, 2024

“And the Gentiles shall come to thy light, and kings to the brightness of thy rising” (Isaiah 60:3 KJV).

What can today’s Scripture teach us about spiritual calligraphy?

Although the prophetic program anticipated the salvation of Gentiles or the nations through Israel’s rise to kingdom glory (today’s Scripture), God was withholding a secret that He did not reveal until the Apostle Paul’s ministry (beginning in Acts chapter 9).

Read Romans chapter 11: “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

Whereas Israel in prophecy was to be a light to the unbelieving Gentiles, now Gentiles in mystery are to be a light to unbelieving Israel. This was especially true during the Acts transitional period, when Paul’s Gentile converts were advised not to use their liberty under grace in ways that would offend unbelieving Israel. Acts chapter 15: “[19] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: [20] But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. [21] For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day…. [28] For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; [29] That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.”

Alas, as with unbelieving Israel in time past, so Gentiles in the but now engaged in spiritual cacography….

Not Forsaking the Assembling of Ourselves Together? #2

Wednesday, April 24, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

One of the countless myths in Christendom is the opinion Jesus founded “Christianity” during the Books of Matthew to John. What is not understood—but should be—is that Christ’s earthly ministry had Judaism (not Christianity!) at its heart. Christianity, as it relates to us, does not begin until the Apostle Paul’s ministry (which started in Acts chapter 9). Bearing this in mind, we can avoid another common misconception: the belief that all verses in the so-called “New Testament” Scriptures (as in Hebrews, today’s Scripture) automatically describe God’s dealings with us.

When 2 Timothy 2:15 teaches, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth,” this goes far beyond simply dividing Genesis through Malachi (“Old Testament”) from Matthew through Revelation (“New Testament”). More proper divisions would involve separating programs, apostleships, operating systems, agencies, and destinies. For example, two passages that must be “rightly divided” (Greek, “orthotomounta,” or “to cut straight”) are Acts 3:21 and Romans 16:25,26).

“Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Apostle Peter speaks about Jesus Christ as He relates to prophecy, what God has spoken since the world began. “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:…” (Romans 16:25,26). The Apostle Paul talks about Jesus Christ as He relates to mystery, what God has kept secret since the world began but now has revealed through Paul.

These basic truths will greatly alleviate the numerous misunderstandings about the Bible, including the relentless mishandling of today’s Scripture….

One Mediator #7

Friday, April 19, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

In Judaism (especially detailed in Leviticus, and briefly summarized in portions of Hebrews), the Levitical priests in the Tabernacle and the Temple served as mediators between the LORD God and Israel. They offered sacrifices for the Jewish people, burned incense for the Jewish people, annually appeared before the Mercy Seat for the Jewish people on the Day of Atonement, and so on. These sons of Aaron were Israel’s representatives before JEHOVAH God.

However, when Jesus Christ came to Israel during His earthly ministry, the nation preferred to retain their watered-down religion instead of recognize His mediatorship. The writer of the Book of Hebrews, penning his work during Acts, expounds: “By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man [Jesus], because he continueth ever, hath an unchangeable [nontransferable] priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore” (Hebrews 7:22-28).

Alas, due to church tradition (especially Roman Catholicism), Christendom has retained some elements of Judaism (a priesthood, an elaborate system of sacrifices and holy meals, altars, candles, prayers). Like with apostate (unbelieving) Israel in New Testament times, when Hebrews and today’s Scripture were written, these “aids to worship” served only to distract from the Lord Jesus Christ and His finished crosswork (of which the Law of Moses foretold). Whether lost Israel or pagan Gentiles, all had inferior mediators between God and men. This is still true….

One Mediator #6

Thursday, April 18, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The mediator between God and men can take God by the hand and mankind by the hand, and join them together. “For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33). As God in human flesh, Jesus is both God and man (see John 1:1,14). Notice, He is “the man Christ Jesus” (today’s Scripture). Being undiminished Deity and full humanity in one Person, He alone can mediate between the two parties. This is exclusivist, and, understandably, quite offensive and very controversial.

Courtesy of religious tradition and paganism, there is a prevailing myth that “there are many ways to God.” However, that is not what the Bible says. If we are Bible believers, we will simply believe the Bible. It says what it means, and it means what it says. We can disagree with it if we want, but that does not change what it means or change what it says. Paul’s writing here is not the only word on the subject. Here is another primary verse pertinent to the discussion: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

Peter preached in early Acts: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10-12).

Indeed, however, in our world of endless pleas for “tolerance” and “open-mindedness,” few are tolerant of the Bible and few are open-minded concerning the Bible…

One Mediator #5

Wednesday, April 17, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The Greek word Paul used in today’s Scripture is “mesites,” from “mesos” (“middle”). Our King James translators rendered it “mediator,” someone who is a “go-between.” A mediator must naturally have something in common with both parties between whom he is mediating. He needs to understand and address both sides of the issue, so as to accomplish peace between them.

Re-read Job 9:32,33: “For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both.” As we stated earlier, this is Job describing God who is “not a man, as I am.” Also, at the time of Job, there is no “daysman” (mediator, moderator) between God and Job (a man) or God and men (humanity as a whole).

With a completed Bible in hand, we see entirely what Job saw only in part. Today’s Scripture tells us: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” As noted in our prior comments, the “mediator” must share something with both parties. In this context, we see “God our Saviour” (1 Timothy 2:3). Compare to Isaiah 43:11: “I, even I, am the LORD; and beside me there is no saviour.” The only Saviour in the Bible is JEHOVAH God.

The Bible repeatedly states in various ways—“a Saviour, which is Christ the Lord” (Luke 2:11); “the Christ, the Saviour of the world” (John 4:42); “a Saviour, Jesus” (Acts 13:23); “the Saviour, the Lord Jesus Christ” (Philippians 3:20); “our Saviour Jesus Christ” (2 Timothy 1:10); “the Lord Jesus Christ our Saviour” (Titus 1:4); “our Saviour Jesus Christ” (Titus 2:13); “Jesus Christ our Saviour” (Titus 3:6). “And we have seen and do testify that the Father sent the Son to be the Saviour of the world” (1 John 4:14). “Jesus” is the Greek form of the Hebrew “Joshua” or “Jehoshua,” meaning “JEHOVAH-Saviour” (see Matthew 1:21). Jesus and JEHOVAH are definitely the same Person….

One Mediator #4

Tuesday, April 16, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

The context of today’s Scripture is prayer (all the way from verse 1 down through verse 8). Praying for rulers is especially accentuated, but prayer for “all men” (all people, men and women) is also encouraged here. Verse 4, a further explanation, declares how God wishes “all men” (all people) would be “saved” (delivered from, or healed of, their sin problem). After all, this is in keeping with the title of God in verse 3, “our Saviour.” (The other part of God’s will is that all saved people come unto the knowledge of the truth—that is, they learn why He saved them.)

“For all have sinned, and come short of the glory of God” (Romans 3:23). The barrier of sin has separated the sinner from God, so salvation from sins involves the restoration of that sinner’s relationship with God. A mediator is required to repair the fellowship. Although Job of 3,500 years ago had limited insight into his situation (he failed to understand the cause of his prolonged suffering), he nevertheless had come to terms with the fact he was a sinner. He desired to have a mediator before God so his matter would be discussed and resolved in some “courtroom.”

Job expressed his thoughts in the following words: “For he [God] is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33). Three components must be isolated and analyzed here. Firstly, this “daysman” is a mediator—“day” referring to the time set for the man (mediator) to facilitate the judgment or deliberation. Secondly, “betwixt” is another word for “between.” Thirdly, “that [he] might lay his hand upon us both” is the Bible’s definition of a mediator or arbitrator or umpire. The mediator will serve as a bridge between both parties, a peacemaker to end the hostility, and a conciliator to establish friendship….

One Mediator #3

Monday, April 15, 2024

“For there is one God, and one mediator between God and men, the man Christ Jesus;” (1 Timothy 2:5 KJV).

According to Sacred Scripture, the Holy Bible, how many mediators are there between God and men?

Let us read today’s Scripture in context: “[1] I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; [2] For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. [3] For this is good and acceptable in the sight of God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

“God… our Saviour” desires all men to be saved, and to come unto the knowledge of the truth (verses 3,4). Verse 5, today’s Scripture, is a further explanation: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” The details are in verse 6: “Who gave himself a ransom for all, to be testified in due time.” Paul’s apostleship, how we learn this information, is provided in verse 7: “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

Concentrate on verse 5, today’s Scripture: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” The word “mediator” comes to us from the Latin term (identical spelling) that means “go-between, intermediary.” Someone is attempting to settle disputes, reconcile, or bring about an agreement between two warring parties. You might have even recognized its Latin root “medius” as the origin of “median” (“middle”). Someone is mediating between the one (Father) God and men (humans), His name is Christ Jesus, and He gave Himself as a ransom for all people so they could commune with Father God….

While Shepherds Watched Their Flocks #3

Sunday, December 10, 2023

“And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (Luke 2:13,14 KJV).

The fifth verse and the final verse of the classic Christmas carol paraphrase today’s Scripture.

“Thus spake the angel and forthwith
Appeared a shining throng
Of angels, praising God, and thus
Addressed their joyful song:
‘All glory be to God on high,
And to the earth be peace;
Good will henceforth from Heaven to men
Begin and never cease
Begin and never cease.’”

People who know nothing about the Bible carelessly complain that the God of the Old Testament was a “bigot.” They dislike that He dealt almost exclusively with Israel, having almost no dealings with Gentiles. Additionally, they whine that Jesus was a “racist” because He said that His earthly ministry was limited to Israel (Matthew 10:5-7; Matthew 15:24). What fools and blasphemers!

When JEHOVAH promised Abraham that He would make of him a great nation, that nation was to be the channel of God’s salvation and blessing to reach all the world’s (Gentile) nations. “…[I]n thee shall all families of the earth be blessed” (Genesis 12:3). Rebuking ignorant Nicodemus, Jesus said of Israel’s earthly kingdom: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Jesus also said, “…[R]epentance and remission of sins should be preached in [my] name among all nations, beginning at Jerusalem” (Luke 24:47). He told His apostles to baptize and teach “all nations” (Matthew 28:19). God was dealing with and converting Israel, that redeemed Israel go to all nations on His behalf when Jesus became their King!!! Read Zechariah 8:20-23 and Isaiah 60:1-3 (yet future).

Hence, the angels sang at Jesus’ birth, “Glory to God in the highest, and on earth peace, good will toward men.” God wanted everyone—“good tidings of great joy, which shall be to all people” (verse 10)—to have a relationship with Him in Israel’s kingdom. Of course, Israel’s kingdom is still future. Romans 11:11-13 says salvation is coming to us Gentiles without Israel, through Paul’s ministry and Paul’s Gospel (Christ’s finished crosswork).

NOTE: I want to say a special “Happy Birthday” to my Mom, who will no doubt read this. Thank you for being faithful to Father God in leading me to Jesus Christ and teaching me the Scriptures all those years ago! 🙂

Emulation #4

Saturday, November 4, 2023

“If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:14 KJV).

What is “emulation?”

Romans chapter 11 once again, today’s Scripture in context: “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

“Provoke them to jealousy” (verse 11) is actually the same Greek word as “provoke to emulation” (verse 14). “Paradzeloo” is from “para–” (“with”) and “dzeloo” (“zeal, envy”). Paul magnifying his apostolic office (verse 13)—which included miracle-working (see Romans 15:15-19; 2 Corinthians 12:12)—was aimed at attracting lost Israelites to come to the God of the Bible via Paul’s ministry and message. They would see non-Jews or Gentiles fellowshipping with Israel’s God through Paul’s Gospel, and they would notice the Gentiles exercising their spiritual gifts, but they (the lost Jews) were without that God.

To “emulate” means “to attempt to match or tie.” If the Gentiles were believing on the Lord Jesus Christ as their personal Saviour (Paul’s Gospel of 1 Corinthians 15:3,4), then Paul in any way drawing attention to his apostolic office would entice unsaved Jews (“them which are my flesh;” see Romans 11:14 and Romans 9:3,4) to believe the same message. That is, “Lost Israel, become like the Gentiles in faith, for in doing so you will deliver yourselves from the darkness and blindness of your Christ-rejecting nation.” This was the basic message to Israel in Romans 10:9-13, with emphasis on verse 12 (no difference between Jew and Greek/Gentile). As in time past, Paul knew only a Jewish remnant would believe (“[that I] might save some [not ‘many,’ ‘most,’ or ‘all’] of them;” Romans 11:14; cf. 1 Corinthians 9:22).

This was Paul’s ministry during Acts….

Emulation #3

Friday, November 3, 2023

“If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:14 KJV).

What is “emulation?”

The primary role of the Apostle Paul was to preach the Gospel of the Grace of God to the whole world: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:24). His secondary purpose was a provoking ministry to Israel during the Acts period (see Romans 11:11-14, the context of today’s Scripture). With national Israel temporarily losing her status before God in Acts chapter 7, lost Jews needed to hear updated information concerning what the God of Abraham, Isaac, and Jacob was doing.

Therefore, as Paul traveled around the Roman Empire, he visited synagogues (Jewish places of worship) or preached to any lost Jews to announce the change in program (Acts 9:20-22; 13:5,14-52; 14:1-3; 17:1-4,10-11; 18:4-8,19-21; 19:8-9; 28:17-31). “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you [Israel]: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles” (Acts 13:46). “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles” (Acts 18:6). “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:28).

In speaking these words, Paul was indicting Israel for unbelief, for if they refused to trust his Gospel, then they were just as rebellious as their brethren in the land of Palestine who had rejected the Gospel of the Kingdom under Jesus’ earthly ministry and Peter’s ministry in early Acts. If they were to have a relationship with the God of the Bible, they must approach God the way Gentiles are coming, and this is most unflattering to these Jewish people….