Category: prayer

A Prayer According to God’s Will

Thursday, May 7, 2026

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;” (1 Timothy 2:1-3 KJV).

On this United States’ National Day of Prayer, we pray you pray according to the Lord Jesus Christ’s will for today!

Today, religious people—the general public, clergy, and government officials—will assemble nationwide, like they do every year, and pray for spiritual and moral revival of the “Christian” (?) United States of America. We commend their noble efforts, but God’s Word says there will be no godly revival of any of the world’s Gentile nations until Jesus Christ returns to earth at His Second Coming (Isaiah 11:9; Isaiah 59:20–60:3; Zechariah 8:20-23; Revelation 11:15; et cetera).

The LORD’s words to King Solomon are often quoted on this day: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14).

Friends, this is certainly God’s Word, but has nothing to do with Gentiles in the United States in the Dispensation of Grace. This verse has a context often overlooked—the nation Israel under the Mosaic Law, praying in relation to God’s Temple in Jerusalem (verses 15,16). Actually, that Temple was destroyed over 19 centuries ago! Unlike Israel, the United States was never a divinely-founded nation. The American people as a whole are not God’s people like Israel was.

Rather than praying 2 Chronicles 7:14, remember today’s Scripture (God’s Word to us Gentiles). The verse following today’s Scripture says, “[God] Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Pray for those in authority, that they would trust Jesus Christ alone as their personal Saviour, and then grow in His Word to them so they can make wise decisions on behalf of the people they govern.

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

The Fulness of Him That Filleth All in All #1

Wednesday, April 29, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

There are actually two terms within this phrase that must be deciphered before we can appreciate its overall effect, and we are unable to comprehend that terminology until we start with the context (immediate [surrounding words/verses] and remoter [neighboring chapters and Books]). Bible students should ever be mindful of identifying the setting and letting it govern the direction of their thoughts, for this greatly reduces the risk of misinterpretation.

We begin reading at verse 15 and go to the end of the chapter (one long sentence!): “Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.”

This is the first of two model Pauline prayers in Ephesians (the other ends chapter 3). Paul prays for his Christian brethren in Ephesus, the capital of Asia Minor (western Turkey), to whom he had preached in Acts chapters 18 and 19 during his second and third apostolic journeys. Some years later, at the close of Acts, he writes to them….

To Kneel or Not to Kneel in Prayer? #6

Tuesday, April 28, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Friend, if you want to kneel to pray, raise your hands to pray, bow your head to pray, or close your eyes to pray, that is your business, but do not expect God to smile upon you more or give you what you want simply because of such positions or movements. Also, keep this in mind: it does not make you “more spiritual” or “better” than someone who does not kneel to pray, who does not raise their hands to pray, who does not bow their head to pray, and who does not close their eyes to pray. Do not be sucked into the trap of formalism. Posture can be—and has been—faked in religion for thousands of years. Kneeling does not automatically equate to humility or spirituality, just as standing does not necessarily mean arrogance or worldliness.

Whether you get down on your knees, or lift your hands, or bow your head, or close your eyes… it makes no difference to God when you pray. We should pray without ceasing (1 Thessalonians 5:17)—so that means prayer is far more than physical posture, for it is absolutely impossible to always have eyes closed, always have heads bowed, always have hands up, and always have knees down. How your outward body is positioned in prayer is totally irrelevant. What matters is the inner man. Is faith or unbelief guiding you? Is it done in Bible understanding or Bible ignorance?

Pour out your soul before the LORD, as Hannah did in 1 Samuel 1:15, talk to Him in light of what He told you in His rightly divided Word. If the Word of Christ dwells in us richly in all wisdom (Colossians 3:16), then pouring out our heart before the LORD will reinforce in our minds what He has said to us. This is what is pleasing to Him. If we do not know His words to us, then we had better get over to Romans to Philemon and start reading and believing, so we can drive out the superstition, foolishness, carnality, childishness, and darkness that so easily beset us during prayer-time!

To Kneel or Not to Kneel in Prayer? #5

Monday, April 27, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

A seminary-educated preacher and teacher/professor once proposed that more Christian people needed to get down on their knees while they prayed. What that poor brother did not learn from his so-called “Christian institution of high learning” was edification in sound Bible doctrine and admonition about formalism (making a big deal about outward appearance, form, ceremony, rite, ritual).

“Ye hypocrites, well did Esaias [Isaiah 29:13] prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:7-9; cf. Mark 7:6,7). If you carefully read these contexts, you will notice substantial religious busyness in Judaism—especially assorted washings of hands, cups, pots, brazen vessels, and tables (Mark 7:3,4,8). It was a stunning spectacle that seemed to foster wholesomeness or purity. However, they were neglecting their filthy, sinful hearts of unbelief, recognizing no need to seek God so He could clean these (Matthew 23:25-33). Whether Isaiah’s time, or Christ’s earthly ministry 700 years later, lost Jews sang psalms and talked about “God” (“This people draweth nigh unto me with their mouth, and honoureth me with their lips”), but there was no corresponding heart of faith (“but their heart is far from me”). Undoubtedly, countless Christ-rejecting Jews were on their knees too, praying this and praying that. Mere form means nothing, but underlying doctrine does!

It is not arrogant to pray while standing, just as it is not necessarily humble to pray while kneeling. Moreover, we should “pray without ceasing” (1 Thessalonians 5:17). It is impossible to kneel constantly. After all, we do have to sleep, walk, drive vehicles, and work a job! To reduce prayer to a mere physical position, to assert “the proper posture of prayer is kneeling,” is to advertise Bible ignorance. Prayer is simply talking to God in light of His words to us (and this we should always do), and we do not have to speak audibly either. There is no requirement to kneel, close our eyes, or lift up our hands….

To Kneel or Not to Kneel in Prayer? #4

Sunday, April 26, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

The Lord Jesus did not care if someone chose to pray while standing. He actually instructed His disciples, “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses” (Mark 11:25). In fact, if we are going to assert the “best” praying is done on our knees, we might as well stop advertising our Bible ignorance and start expelling it!

For those who never cease saying, “We need to follow Jesus,” they may find it interesting that when Jesus prayed in the Garden of Gethsemane just moments before His arrest and hours before His crucifixion, not only did He kneel (Luke 22:41), He “fell on his face” (Matthew 26:39) and He even “fell on the ground” (Mark 14:35). Therefore, if we are going to commend ourselves as “spiritual” for kneeling, we might as well go all the way and put our face to the ground too! Or, better yet, we should be entirely prostrate on the floor—the lowest possible position (short of burial)! Do they want to “follow Jesus” here? Probably not!

Moreover, yet again, we ask: does lowly physical posture equate to worship of God? No. Over a decade ago, I witnessed such hypocrisy at the last denominational church I ever attended. For approximately two years, one deacon went forward at “invitation time” and either walked to stand with the pastor or went over to the front pew and knelt before it to pray. Later, another deacon of the congregation explained to me that that was a performance that the pastor had devised to entice people to get up and “walk the aisle.” The deacon talking to me stated how he had refused to go along with the charade, but that the other deacon did not mind parading himself with his “fair [beautiful] shew in the flesh” (Galatians 6:12). Such was not faith but denominational tomfoolery. There was a lowly physical position, but no humility.

We must see prayer as God Himself does….

To Kneel or Not to Kneel in Prayer? #3

Saturday, April 25, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

If one argues that kneeling to pray is somehow “more spiritual” than standing to pray, he or she encounters difficulties in the Bible. For instance, Hannah, the mother of Prophet-Priest-Judge Samuel, stated this to Priest Eli: “Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD” (1 Samuel 1:26). She prayed while standing—and, if you read the context, she was anything but arrogant.

Luke chapter 18, verses 9-14, poses another obstacle for someone who insists prayer should be done kneeling: “And he [Jesus Christ] spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased [lowered]; and he that humbleth himself shall be exalted.”

Both Pharisee (self-righteous religious snob) and publican (humble tax-collector) stood as they prayed in the Jerusalem Temple. Jesus never made any critical remark about physical posture. Instead, He pinpointed how the attitude of both men was the significant issue. The Pharisee bragged about his works and how he was “superior” to others, whereas the publican confessed his sin problem and recognized his entrance into God’s presence was only because of the animal blood applied on the Mercy Seat of the Ark of the Covenant. Christ declared the publican “justified,” right in God’s sight, even though the man stood to pray! What mattered was the posture of the inner man, and only the publican met God’s standard of righteousness there….

To Kneel or Not to Kneel in Prayer? #2

Friday, April 24, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

Indeed, religion is extremely advantageous when we want others to look at us and praise us for what seems to be a godly exterior. “Take heed that ye do not your alms before men, to be seen of them:… Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men…. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men…. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast” (Matthew 6:1,2,5,16). “But all their works they do for to be seen of men: they make broad their phylacteries [small boxes of Scripture, worn on forehead or wrist], and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi” (Matthew 23:5-7).

Almsgiving, prayer, and fasting can all be used to generate publicity, to draw attention to one’s self, to keep up appearances. Christ condemned the Judaism operating during His earthly ministry because it was not worship of God, but worship of self. Religion transforms the outside and fakes the outside with false veneer (which “piety” man can only see), but it can neither transform the inside nor fake the inside (which spirituality God alone sees): “…for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7).

Visit the average church building now and notice people kneeling. Physically, it is a lowly position—but are they truly spiritually humble? If aligned with a system that equates their fleshly efforts with Christ’s finished crosswork, what describes them is anything but humility. It is religious pride through and through, just like Judaism, but only with spiritual eyes can we discern it. Kneeling is not automatic humbleness….

To Kneel or Not to Kneel in Prayer? #1

Thursday, April 23, 2026

“For this cause I bow my knees unto the Father of our Lord Jesus Christ,…” (Ephesians 3:14 KJV).

Does today’s Scripture insinuate the “proper posture of prayer” is kneeling?

To adequately evaluate this position, it would do us well to observe the other Bible passages to which supporters appeal.

“For Solomon had made a brasen scaffold of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven” (2 Chronicles 6:13). “And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:5,6). “O come, let us worship and bow down: let us kneel before the LORD our maker” (Psalm 95:6). “Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime” (Daniel 6:10).

“And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep” (Acts 7:60). “But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up” (Acts 9:40). “And when he had thus spoken, he kneeled down, and prayed with them all” (Acts 20:36). “And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed” (Acts 21:5).

It would do us well to consider this further by doing more searching of the Scriptures….

Zealously Affected #4

Sunday, February 22, 2026

“They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you” (Galatians 4:17,18 KJV).

Let us see if we can identify and comprehend the dangers of relying on emotions….

Today’s Scripture expresses how the believers in Christ of central Turkey were vacillating, having no grounding in sound Bible doctrine (despite having access to it). Though the Apostle Paul referred to them as “brethren” several times in his epistle to them, their thinking and conduct were those of unbelievers because they never continued with the principles of grace that they had learned from him. It was almost like they were not saints at all… which was also the pitiful description of the Corinthians! At least they heard and believed a pure Gospel of Grace at first (“Christ died for our sins, He was buried, and He rose again the third day;” 1 Corinthians 15:3,4).

Having had 2,000 years of denominational doctrine, the modern professing church is in an even worse predicament. It is still typical to find “religious people” wailing, weeping, kneeling, groveling, “making deals with God,” leaping, singing, dancing, and praying—but they have no change in heart because there is no faith. For the few who are members of the Body of Christ, very little progress is ever made because their emotions take over them instead of God the Holy Spirit. Whether saved or lost, almost every soul has been “zealously affected, but not well” (being obsessed with denominations, man’s wisdom, and personages—which emotional attachments make them subject to further deception and render them more hostile to the truth).

Since the Galatians had been “hot” for his grace doctrine initially, then had hot feelings for false teachers and their bad doctrine, Paul expected the emotional Galatians to be bitter or unfriendly to him for exposing their apostasy (their standing away from sound doctrine). See Galatians 4:16, the verse preceding today’s Scripture: “Am I therefore become your enemy, because I tell you the truth?” Emotions have no logic, so we too should expect emotional people to be unreasonable. It is better to depend upon the sound Bible doctrine to transform our mind (and let emotions follow), than rely upon emotions and then look for verses to confirm what we saw, heard, or felt….

I Just Wanted to Get Away! #3

Friday, September 12, 2025

“And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:10 KJV).

Will sinners “get away” from accountability before God?

Recall that amusing—but true—story. The police forced a robbery suspect, speeding down the interstate, to stop. As they placed him in handcuffs, that adult wept and whined, “Man, why did y’all do that to me?! I was just wanting to get away! I was just trying to get away!” Study those words carefully, friend, for they are a glimpse into the sinful human heart and mind. At no point did he admit any wrongdoing. Instead, he carefully shifted the blame over to the police: the authorities were “at fault” because they prevented his escape! Like almost everyone else being taken to jail, he was “innocent.” Yet, if he were guiltless, why did he run… and for so long?

The parallel is striking. Sinful man supposes he can “get away” from accountability before a holy, righteous Creator God. Adam and Eve repeatedly tried this method in Genesis chapter 3, failing miserably. Religious people have done it through all these subsequent ages too. They presume they can cancel their sins by doing various good works—obeying commandments, helping the poor, getting water baptized, confessing sins, praying faithfully every day, giving money to a denominational institution or theological system, joining a church, eating communion wafers, teaching religion classes, and so on.

So infatuated with their “goodness,” so in love with self and their religious busyness, they show absolutely no interest in hearing about Christ’s finished crosswork on Calvary. As they rattle on and on (brag ad nauseam!!!) about how they have “done this” and “done that,” they sidestep accountability before God—and are therefore like our first parents, Adam and Eve. They respond, “No, I am not ‘that bad!’” Bearing a serious facial expression, some have even announced to me how they are truly sinless. They believe they have done no wrong at all. Ironically, if you point out their sin problem in an effort to lead them to Christ the Saviour of sinners, they accuse you of self-righteousness (!).

Indeed, they “just want to get away….”