The Thing Which is Good

Monday, September 6, 2021

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Disciples Three #5

Monday, August 16, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

Recall the first disciple: “[57] And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. [58] And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” Today, many people are eager to become “Christians,” but have they really thought about the result? “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). “[W]e must through much tribulation enter into the kingdom of God” (Acts 14:22). If the lost world hates Jesus Christ, will they love us His Body? Our problems compound—not disappear—when we trust Him as our personal Saviour!

Now, the second disciple: “[59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. [60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” How often do souls today—even so-called “believers”—claim they will follow Christ after they have had a “good time” in the world. Greediness and materialism are not victorious Christian living! “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content (1 Timothy 6:6-8).

The final disciple declared: “[61] And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. [62] And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” If we truly want to follow Christ Jesus, we must remember to not let this world’s affairs sidetrack us: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection [focus] on things above, not on things on the earth (Colossians 3:1,2).

Disciples Three #3

Saturday, August 14, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

The exchange with the second disciple is as follows: “[59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. [60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” A similar conversation is recorded in Matthew chapter 8, though the context is different: “[21] And another of his disciples said unto him, Lord, suffer me first to go and bury my father. [22] But Jesus said unto him, Follow me; and let the dead bury their dead.”

Upon first glance, Jesus appears to be unpleasant and merciless here. This man promises to follow Jesus—but after he buries his father. Christ, however, tells him there is something more important than attending his father’s funeral. It is not to say his father is now dead and funeral arrangements are underway. Even if there is a death, Jesus was never asked to bring him back to life. Whatever the case, the disciple is not thinking Divine thoughts. He wants to return home to take care of his father until death, collect his inheritance, and then come back to follow Jesus. Materialism is distracting him—and the Lord advises him to get his priorities in their correct order.

“Let the dead bury their dead” is actually a play on words. Apparently, the man’s father is an unbeliever, a lost man, for he himself is not a follower of Christ. Therefore, the man should allow the spiritually dead—namely, other lost family members—to bury the physically dead (his father, also unsaved). Furthermore, it does not make sense for this disciple to leave the Lord (spiritual wealth) simply to gain physical wealth (inheritance in his father’s estate). Christ orders him, “Go thou and preach the kingdom of God.” This is more valuable than anything this temporary world has to offer!

Now, we get to the third and final disciple….

Our latest Bible Q&A: “What does ‘skin for skin’ mean in Job 2:4?

Shortcut!

Tuesday, May 18, 2021

And [Jesus Christ] would not suffer that any man should carry any vessel through the temple (Mark 11:16 KJV).

While there is no shortcut to spiritual maturity, there is one to spiritual immaturity!

To better understand today’s Scripture, we must examine it within its context: “[12] And on the morrow, when they were come from Bethany, he [Jesus Christ] was hungry: [13] And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. [14] And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. [15] And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; [16] And would not suffer that any man should carry any vessel through the temple. [17] And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.”

As in modern society, so religion was “big bu$ine$$” in ancient Israel. The apostate religious leaders had allowed dishonest merchants to sell sacrificial animals in the Jerusalem Temple complex. (All were receiving a large sum of money!) As Jesus pointed out, they made His House—the place where He was to be worshipped—a “den of thieves.” They treated His House lightly, irreverently, and He therefore drove them out! Unique to Mark’s Gospel Record (today’s Scripture), they also used the Temple complex as a shortcut. Instead of walking around it, they would shorten their journey by utilizing the Temple as an ordinary thoroughfare. Again, this was disrespectful to God. Consequently, Christ blocked their entrance and forced them to go the long way!

Israel’s ungodly behavior in the Temple demonstrated her national spiritual immaturity. As opposed to being humble saints skillful in God’s Word, they were ungrateful materialists expert in hypocrisy and fraud! Dear friends, may we not repeat their errors.

Our latest Bible Q&A: “How did Israel manipulate Moses to murder Messiah?

Whose Appeal Do We Seek? #2

Wednesday, April 7, 2021

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15 KJV).

Do we aim to please God—or men?

In John chapter 9, Christ healed a blind man, whom the unbelieving Pharisees subsequently persecuted: “[19] And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? [20] His parents answered them and said, We know that this is our son, and that he was born blind: [21] But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. [22] These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

As opposed to seeking man’s appeal, today’s Scripture exhorts us to be “approved unto God.” If we lack God’s approval, however, He considers us a “castaway:” “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27). Our service is unacceptable to the Lord who died for us and rose again (2 Corinthians 5:15). Having our fellow man’s applause, we are practically useless to our Saviour’s cause! Brethren, let us be mindful of the following passages.

“Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free” (Ephesians 6:5-8). “Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God; And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:22-24).

Whose Appeal Do We Seek? #1

Tuesday, April 6, 2021

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2:15 KJV).

Do we aim to please God—or men?

A famous Christian musician once declared that, although he was not ashamed of his faith, he wished to create music with a “universal appeal.” Whether Christian, atheist, Buddhist, or whatever, he wanted all people to enjoy his songs. Another well-known Christian musician disliked his band being labeled “Christian” because that would discourage non-Christians from listening to their work. A celebrity Christian counselor once explained why his writings contained no Scripture verses. Had he included Bible references and quotes, his literature would have had a much smaller audience and his unsaved peers would have never endorsed him!

These are but a few examples of the pitfalls of Christian “fame.” While we might have started out with good intentions, increasing popularity causes us to run the risk of compromising the truth so as to continue “broadening our appeal.” Once endeavoring to draw people to behold the glory of God, we now seek to lure them to see the glory of self. The stigma of being an “outcast for Christ” is simply too much for us to bear. Hence, at the expense of the Lord’s approval, we strive to continue charming our fellow man! Unfortunately, doctrine means nothing to us at that point, for our goal now is to say and write whatever will grow our church, ministry, business, social life, and so on. We remember those striking words of Christ uttered so long ago, just as applicable today: “Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets” (Luke 6:26).

Never should we forget the major thrust of John 12:42,43: “Nevertheless among the chief rulers also many believed on him [Christ Jesus]; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.Here is our choice, dear friends. We either love the praise of men, or we love the praise of God. It is impossible to seek both….

The Thing Which is Good

Monday, September 7, 2020

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Careful—But Not Careful! #4

Tuesday, March 31, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

The coronavirus pandemic has brought many drastic changes to our daily life. We are social beings, so confinement to our houses is difficult. It is particularly vexing for children, for many cannot play outside and/or go to an actual school building. While all the transformations are inconvenient, some are actually beneficial. For example, today’s society is spoiled—especially we in America. While there is absolutely nothing wrong with having possessions, taking trips or vacations, eating out at restaurants, or seeking various forms of entertainment, it can be (and usually is) overdone. If our lives are so bound up in these, how traumatic is their absence! Coronavirus precautions and restrictions have eliminated or reduced these experiences.

With such distractions removed, and added stress due to medical and economic concerns, the world’s people are actually more receptive to spiritual truth than ever. They have come to realize what the Scriptures laid out 2,000 years ago: “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17). Material possessions are “uncertain.” While we will certainly lose them (due to theft, economic downturn, death, et cetera), the timing of their forfeiture is unknown.

Another reality they are learning firsthand is James 4:14: “Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” Living for the “here-and-now”—as if this life is the only one, as if there is no afterlife—has its limits. Life on Earth is ever so fragile, as any small threat (illness or accident) can immediately end it. Is it prudent to enjoy this life at the expense of the next one? No! At this time, people are contemplating their own mortality, and they had better keep heading toward the Scriptures….

Our latest Bible Q&A: “Feeding the 4,000 and feeding the 5,000—same or different?

Careful—But Not Careful! #3

Monday, March 30, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

As our world undergoes the coronavirus pandemic, and people adjust to this new way of living to limit its spread, they have become quite basic. They can begin to glimpse what life without materialism is really like. Considering the economic decline—unemployment, less work hours, and so on—people cannot live extravagantly like they did before. With restaurants, concerts, theaters, casinos, and sporting events closed for business, they cannot be frequented anymore for “entertainment.” Money cannot be loved if it cannot be acquired!

First Timothy chapter 6, while referring to finances and ministry, is also the proper way to view personal money matters: “[3] If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; [4] He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, [5] Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. [6] But godliness with contentment is great gain. [7] For we brought nothing into this world, and it is certain we can carry nothing out. [8] And having food and raiment let us be therewith content. [9] But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. [10] For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”

Please understand, there is nothing sinful about money per se. The love of money” is the problem (be careful not to misquote it like it often is). “Godliness with contentment is great gain…. And having food and raiment let us be therewith content.” In this “new world,” “food and raiment [clothing]” can be cherished now more than ever….

Something Not Worth Losing

Sunday, February 2, 2020

“For what is a man profited, if he shall gain the whole world, and lose his soul? or what shall a man give in exchange for his soul?” (Matthew 16:26 KJV).

Super Bowl Sunday comes annually in the United States. Teams fuel the intense passions in the athletic world by vying for a corruptible trophy. Howbeit, the competition in today’s Scripture is spiritual, is worldwide, never has a halftime, and involves the eternal souls of men!

The human soul is most zealous about religion, politics, and sports. These areas are most personal, so they generate many heated debates and conflicts. However, believe it or not, there are worse outcomes than losing a church member, losing an election, and losing a game. Losing your eternal soul is the greatest of all losses!

In the context of today’s Scripture, Jesus Christ told His Jewish disciples to “take up [their] cross, and follow [him]” (verse 24). “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (verse 25). They should not fear losing their earthly lives for His sake. What is most important is that they not lose their souls!

Jesus Christ declared there is more to life than this physical world and its temporal possessions. There is a spiritual world—an afterlife—to consider. In today’s Scripture, He asks them, “For what is a man profited, if he shall gain the whole world, and lose his soul? or what shall a man give in exchange for his soul?” Does it make sense to emphasize this temporary world and its corruptible goods, to the point of ignoring your eternal soul, and wind up losing it in hellfire forever and ever?

Dear reader, there is more to you than just your physical body. Your inner man—your soul, your spiritual body—is everlasting. To ignore Jesus Christ’s finished crosswork as sufficient payment for your sins, is to remain dead in those sins, resulting in you spending eternity suffering God’s wrath in the lake of fire literally as a nameless, hopeless, disfigured creature.

Your soul is not worth losing! Trust Christ as your personal Saviour today!