Month: June 2013

Reconciliation, Imputation, and Salvation #4

Thursday, June 20, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Satan had already declared war on his Creator God, the Lord Jesus Christ. Then, mankind, the Lord’s ally, willfully switches sides and becomes Satan’s servant by submitting to his will! Sin infiltrates planet earth, as it had the heavenly places sometime earlier.

Adam and Eve know they are now in a major dilemma. Genesis 3:7 says they, in a feeble, desperate attempt, try to cover their sins by gathering fig leaves and sewing them to make aprons for their now naked bodies (the first act of religion, or as a dear Christian brother calls it, “Operation: Fig Leaf!”). In the coolness of the day, as the voice of the LORD God rings out, Adam and Eve flee and hide amongst the trees (verse 8). Sinful man cannot and will not approach his righteous Creator God, so man’s Creator will come and find him!

After the LORD God brings Adam and Eve to accountability, He declares to Satan, the serpent: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (verse 15). We will discuss this important verse later, but let us focus on verse 21 for now: “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.” The LORD God graciously provided a solution—a blood sacrifice—to Adam and Eve’s sins, for their attempt to “cover up” their own sins with fig leaves was useless! Note that they never asked for His help either.

Some 4,000 years later, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). That love that sent Him looking for Adam and Eve, motivated Him to come seek us “hiding amongst the trees,” and to offer another blood sacrifice—Himself….

Reconciliation, Imputation, and Salvation #3

Wednesday, June 19, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

“Reconcile” means “to call back into union and fellowship; to restore to friendship or favor after estrangement;” “reconciliation” is “the act of restoring a former friendship.” Two of the Bible’s clearest examples of reconciliation are Genesis chapter 3 and today’s Scripture.

“So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27). Originally, mankind was completely compatible with God: his soul was alive with God’s life, his spirit was illuminated with God’s truth, and his body executed God’s will. Having no sin to divide them, Adam and Eve had a perfect relationship with the Lord Jesus Christ, and with each other.

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). When Adam capitulated to Satan’s tempting in Genesis chapter 3, that perfect relationship he had with Eve and their Creator was severed.

“And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden” (Genesis 3:8). “For every one that doeth evil hateth light, neither cometh to the light, lest his deeds be reproved” (John 3:20). Adam and Eve needed help in addressing their sin, but they never approached God until He went looking for them and called them to fellowship (Genesis 3:9-13)… and He shed animal blood to cover their sins (verse 21).

All of Adam’s descendants inherited a sin nature, a character that is anti-God, a hostile attitude toward their Creator. “For all have sinned, and come short of the glory of God” (Romans 3:23), thus necessitating a worldwide reconciliation (today’s Scripture), which Genesis chapter 3 typified….

Reconciliation, Imputation, and Salvation #2

Tuesday, June 18, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Read today’s Scripture within its context (2 Corinthians 5:18–6:2): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Now, read Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” And Romans 4:5: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted [imputed] for righteousness.”

Note the key terms in the above verses: “reconciliation,” “imputation,” “righteousness,” “grace,” “salvation,” “justification,” “redemption,” and “propitiation.” It is crucial that we understand these doctrines as they are taught in the Bible; we do not appeal to statements of faith, hunches, opinions, church councils, seminaries, catechisms, and so on. Let us proceed to dissect these passages to learn the mechanics of soul salvation….

Reconciliation, Imputation, and Salvation #1

Monday, June 17, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

There are literally tens of thousands of arguments in Christendom, disagreements involving every Bible doctrine (and so, over 38,000 denominations all claim to “use” the Bible, and all disagree too!). Soul salvation is certainly one of the major issues often confused, and it really is such a shame because the Bible was given to eschew such obfuscation! When “Christians” argue about even the basics of soul salvation, it is no wonder why unbelievers avoid so-called “Christianity” and prefer to stay on their course to hell!

For those of us who are saved, who have assurance of soul salvation in and through the Lord Jesus Christ, we need to learn the mechanics of soul salvation so we can effectually witness to lost people. Remember, lost people are already spiritually blinded and wandering in darkness, so they do not need someone who misunderstands the Bible to further entangle them in Satan’s snare.

For those of us who are lost, who are dead in our trespasses and sins, we need to learn the mechanics of soul salvation so we can have it as a present possession. Remember, the Bible is God’s Word to mankind, and He designed it so that it not only reveals who He is, but what He is doing—especially who He became for you and what He did for you long before you had a chance to sin!

On one hand, soul salvation is so simple, but on the other, it is a very complex event. Soul salvation is actually one giant, glorious doctrine comprised of several other Bible doctrines—including reconciliation, justification, forgiveness, imputation, sanctification, grace, redemption, propitiation, and righteousness. In the next several devotionals, we will discuss these terms, with emphasis on reconciliation and imputation (two doctrines misunderstood in light of today’s Scripture), thereby learning what God has already revealed to us in His written Word.

Father: A Godly Man

Sunday, June 16, 2013

“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4 KJV).

Since today is Father’s Day, we dedicate today’s devotional to the godly (Christian) fathers.

What is a godly father? Oftentimes, fathers are either too authoritative (very strict) or too carefree (little to no concern for their children). According to the Bible (today’s Scripture in particular), fathers must have a balance between setting boundaries and enforcing them, and refraining from being a heartless tyrant.

  • On one hand, the Christian father is to “bring [his children] up in the nurture of the Lord.” “Nurture” is simply defined as “caring for and encouraging their growth or development.” All too often, fathers (sadly) ignore this, usually being too rough, or even, apathetic (unconcerned).
  • On the other hand, the Christian father is to “bring [his children] up in the admonition of the Lord.” “Admonition” is simply defined as “authoritative counsel or warning.” He is to lovingly guide them in life, instructing them from God’s Word rightly divided.

A father is not simply one who procreates. God’s Word makes it very clear that they should serve a lifelong, active role in their children’s lives. A Christian man, especially a father, should be a godly man in beliefs as well as in deed. He needs to set an example for his children (especially his sons): it is his duty as an older Christian man to set an example for younger men.

He should be a hard worker, he should meditate on the things of God (the Bible), his speech should conform to sound Bible doctrine, he should be hospitable and caring, kind and loving, he should respect and love his wife, he should love his children, and he should be reserved and cautious in his actions.

Are you a Christian man or Christian father who desires to be the man God intends you to be in Christ Jesus? Place your faith in this sound Bible doctrine, and God will take care of the rest! Then, you will become the godly man described on the pages of Scripture.

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

Wave Not the White Flag

Saturday, June 15, 2013

“Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:23,24 KJV).

In today’s Scripture, our Apostle Paul was certainly not hopeless….

Today, the average Christian looks at the world, throws up his or her hands in despair, and sighs, “I give up! This world is hopeless!” Beloved, indeed, it is so much easier to just sit back, close the Good Book, and “go with the flow.” After all, “everybody else is doing it!”

The Christian soldier is never called to surrender. Yea, it is senseless to capitulate when “God be for us” (Romans 8:31). As someone who has trusted in the death, burial, and resurrection of Jesus Christ as the sufficient payment for your sins, it really makes no difference who your enemy is!! In fact, your enemy is the devil himself, and yet, even he will eventually be subdued and bound in an everlasting lake of fire (Revelation 20:10).

A spiritually mature Bible-believing Christian—that is, one who is firmly grounded in the dispensational layout and study of Scripture—understands that God is not restoring earth today unto Himself (He will do that with His earthly people, Israel, as Exodus 19:3-6 declares, once our dispensation closes). We are not called to change the whole world system. As members of the Body of Christ, we are simply here to “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). We share scriptural truths with those who want to hear them; we waste not our time with those who do not want to hear.

Regardless of the situations Paul faced, and did he suffer for the Gospel’s sake (2 Corinthians 11:23-27), it did not “move” (trouble, disturb) him. He ran the Christian race and undertook the Christian ministry, ending them with joy, undistracted by the evil world system. Let us follow our Apostle in that regard. 🙂

Great Faith Among the Gentiles #4

Friday, June 14, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

After the centurion sent Jewish elders, and then friends, to Jesus, Jesus comes even closer to his house, and he and Jesus finally meet face-to-face. “And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee; and his servant was healed in the selfsame hour” (Matthew 8:13). “And they that were sent, returning to the house, found the servant whole that had been sick” (Luke 7:10). Jesus healed the servant using words, having never touched him!

Now, let us return to what our Lord Jesus said in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Read Luke 7:9, its companion verse: “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”

Christ said “I have not found so great faith, no, not in Israel” for the benefit of the Jews following Him. He continues, “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:11,12).

Our Lord is reminding Israel that, in her earthly kingdom, there will be believing Gentiles—such as this Roman centurion—fellowshipping with resurrected, physical, literal, Abraham, Isaac, and Jacob, while there will be unbelieving Jews (who were supposed to be God’s people) suffering in hellfire. Jesus Christ was warning Israel that they needed to have faith in who He was, just like the Roman centurion.

Great Faith Among the Gentiles #3

Thursday, June 13, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Once the centurion (commander of 100 Roman soldiers) heard that Christ had entered his town of Capernaum, he sent Jewish elders to ask Him to heal his sick and dying servant; moreover, the elders affirm that this Gentile is worthy of the miracle being granted because he has loved and blessed Israel (Luke 7:1-5). Jesus agrees, and as He approaches the centurion’s home, the centurion sends friends to Jesus, informing Him that he is not worthy to have Jesus enter his home: he admits that he was not worthy enough to even come to Jesus personally (Luke 7:6,7). This is where today’s Scripture picks up the account (again, Matthew omits details that only Luke provides).

When Jesus Christ is even closer to the house, the centurion evidently comes out and repeats to Jesus face-to-face what he had sent his friends to tell Him earlier: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it” (Matthew 8:8,9). Today’s Scripture says that our Lord Jesus is amazed at this centurion’s statements—this Gentile has more faith than God’s people, Israel!

The centurion knows that there is power in Jesus Christ’s words. Just as this centurion commands servants to “do this” and “do that,” he knows that Jesus Christ can command the paralysis to depart from his dying servant! He knows Jesus can just speak the word from a distance, and his servant would be healed. Let us finish the narrative now….

Great Faith Among the Gentiles #2

Wednesday, June 12, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Comparing today’s Scripture and its context (Matthew 8:5-13) with their companion passage (Luke 7:1-10) provides greater details. Note Luke 7:3-5: “And when he [the centurion] heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: for he loveth our nation, and he hath built us a synagogue.”

As soon as the Roman centurion (commander of 100 soldiers) who has a sick and dying servant, hears of Jesus’ entrance into Capernaum, he himself does not approach Jesus. Actually, the centurion knows that he can only access God through Israel, as per the Abrahamic Covenant of Genesis 12:3. He knows that Jesus was sent to the nation Israel and not to Gentiles such as him (Romans 15:8). Thus, he sends some Jewish elders to Jesus on his behalf. Note the centurion loved Israel and he even built the Jews a synagogue. He is one of the few Gentiles who are not saturated with paganism—he recognizes Israel’s God is the true God! (Hence Jesus’ response in today’s Scripture.)

Jesus follows the Jewish elders to the centurion’s house, “And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: wherefore neither thought I myself worthy to come unto thee…” (Luke 7:6,7a). Note the centurion still knows he is too unworthy to speak with Jesus personally: he sent Jewish elders and then friends instead. It is not until Jesus comes even closer to the house that the centurion shows himself.

Before we get to this, however, let us go back a bit….

Great Faith Among the Gentiles #1

Tuesday, June 11, 2013

“When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel” (Matthew 8:10 KJV).

Let us scrutinize the context in order to see some marvelous Bible truths associated with today’s Scripture, especially why Jesus said what He did.

Matthew 8:5-7 begins: “And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him.”

Our Lord Jesus Christ’s earthly ministry is underway. He has entered the city of Capernaum, on the northwestern shore of the Sea of Galilee, in northern Israel. This Roman centurion (a commander of 100 soldiers) begs Jesus to heal his servant who is greatly suffering with paralysis. In fact, Luke 7:2 says this servant is “dear unto him” and “ready to die.” This centurion loves this dying servant, and he desires the Lord to heal him before he passes away. Jesus declares He will come and heal the dying servant.

Matthew 8:8,9 continue: “The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.”

These statements from the centurion prompt Jesus Christ’s response found in today’s Scripture: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.” Exactly what does Jesus Christ find so profound about the centurion’s comments?

Firstly, this centurion is a Gentile, a non-Jew, someone who does not belong to God’s nation, Israel. Yet, this Gentile man is more aware of the value of Jesus Christ and His earthly ministry than His own people are!