Month: September 2013

Mercy and Not Sacrifice? #5

Tuesday, September 10, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Christ’s disciples are hungry, so they pluck corn and eat it as they and Jesus pass through the fields (verse 1). The Pharisees, rather than being sympathetic toward these hungry believers in Christ, chastise them for “[doing] that which is not lawful to do upon the sabbath day” (verse 2). “Moses said not to work on the Sabbath Day, and Your disciples are disobeying Moses!”

Like the entire nation Israel, these religious leaders have lost sight of the God who gave them the Law through Moses. The Pharisees, the chief example of this hypocrisy, worshipped the Law instead of worshipping the God whom they were to worship using the Law!! Jesus frequently condemned this vain religious system during His earthly ministry (similar vain religion has plagued the Church the Body of Christ for the last 20 centuries!).

Christ twice-reminded these “educated,” conceited Pharisees of their ignorance of the Old Testament Scriptures: “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” (verses 3-5).

Jesus wisely argued that, although the shewbread was only meant for the priests to eat, David and his men were hungry and were permitted to consume it (1 Samuel 21:1-6). Furthermore, He argued that Moses’ inspired writings—“the law”—approved work on the Sabbath if not working caused one to disobey other laws of God. Remember, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day.

Obviously, the Pharisees were so preoccupied with the Sabbath-day keeping that they overlooked the Sabbath-day meaning….

Mercy and Not Sacrifice? #4

Monday, September 9, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3, Exodus 20:8-11, and Hebrews 4:3-11 explain how the Sabbath day (the day of God’s “rest”) was the sign of God’s earthly kingdom (God’s “rest”). Psalm 132:5,8,13,14, the words of King David, enlighten: “Until I find out a place for the LORD, an habitation for the mighty God of Jacob…. Arise, O LORD, into thy rest; thou, and the ark of thy strength…. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.”

The Sabbath-day rest reminded Israel of God’s original purpose in creation, and her role in His plan to reclaim the earth. Had Adam not sinned, God’s earthly kingdom would have been established 6,000 years ago with Adam and Eve. God created the nation Israel to do what Adam failed to do in the earth, but Israel too fell into sin, so again, God’s earthly kingdom was postponed. That earthly kingdom was in David’s mind when he sought to build the Temple, God’s house (Psalm 132 in the previous paragraph, and note how God declared, “This is my rest for ever: here will I dwell; for I have desired it.”).

Unfortunately, 600 years after David, at the close of the “Old Testament” Scriptures, sinful Israel has been scattered among the nations, JEHOVAH’S glory has left the Temple, and the Temple has been utterly destroyed. For the next 400 years, God is silent toward Israel (John the Baptist’s ministry breaks that silence).

When we come to the context of today’s Scripture, we find Jesus Christ, the LORD of Psalm 132, now come to His nation Israel. The mighty JEHOVAH has now arrived in human flesh to offer Himself as their King, to usher in that kingdom whose establishment has been repeatedly interrupted by sin.

The Pharisees, blinded by their religious fervor, fail to see Jesus as “Lord of the sabbath day….”

Mercy and Not Sacrifice? #3

Sunday, September 8, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3 and Exodus 20:8-11 explain that Israel’s Sabbath-day keeping was connected with the creation week. The writer of the book of Hebrews elaborates:

“[3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. [5] And in this place again, If they shall enter into my rest. [6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: [7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. [8] For if Jesus had given them rest, then would he not afterward have spoken of another day. [9] There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Hebrews 4:3-11).

Quoting Psalm 95:7-11, which describes how most of Israel rebelled against JEHOVAH under Moses’s leadership and thus could not enter the Promised Land (the “rest,” God’s kingdom on earth), the writer of Hebrews cautions Israel during the (future) seven-year Tribulation not to repeat their forefathers’ mistakes, so they may enter Christ’s millennial kingdom.

Both Adam and Israel under Moses fell into sin, delaying God’s earthly kingdom connected with the Sabbath “rest.” Regarding today’s Scripture, Jesus the King, is now on earth, ready to bring in Israel’s kingdom if she would trust Him….

Mercy and Not Sacrifice? #2

Saturday, September 7, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Sabbath day first appears in Scripture in Genesis 2:1-3: “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”

Notice that creation and the Sabbath day are connected. God has just created the heavens and the earth. After six days of working, He rests—not because He is tired, but because His work is finished. From this point onward to Moses and the Law, the Bible makes no reference to man keeping the Sabbath.

Through the Mosaic Law, the LORD commanded Israel in Exodus 20:8-11: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”

Again, see how Sabbath-day observance and the creation week are related. When God instructed Israel to keep the Sabbath day, they were not to do any work (just like God ceased from His work in Genesis chapter 2): instead, on the Sabbath, Israel was to take the time to remember God’s original plan in creation and their role in it.

This background information will now help us better understand today’s Scripture….

Mercy and Not Sacrifice? #1

Friday, September 6, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Read today’s Scripture with its context: “[1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. [2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. [3] But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; [4] How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? [5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? [6] But I say unto you, That in this place is one greater than the temple. [7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. [8] For the Son of man is Lord even of the sabbath day” (Matthew 12:1-8).

Firstly, notice that Jesus’s hungry disciples are picking corn on the Sabbath day. This angers the Pharisees, religious leaders who are sticklers of Mosaic Law-keeping, and who piously tell Jesus, “Behold, thy disciples do that which is not lawful to do upon the sabbath day” (verse 2). They are reminding Jesus of what the LORD commanded Israel through Moses in Exodus 20:8-10: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work….”

Let us see why the Sabbath is important in the context of today’s Scripture, thereby learning the meaning of today’s Scripture….

To Live is Christ, To Die is Gain

Thursday, September 5, 2013

“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV).

In these twelve simple words, we see the Christian’s life and death….

The Christian (“Christlike”) life is the life that Jesus Christ lives in and through the Christian. Here on this earth, Christ lives His life in us Christians. Galatians 2:20 affirms: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Colossians 3:4 says, “When Christ, who is our life, shall appear….” The Bible also says in Colossians 1:27 “…Christ in you [Gentiles], the hope of glory….” We do not live the Christian life because we, even as Christians, cannot live the Christian life. Only Jesus Christ can live His life. When we place our faith in God’s Word to us, Romans through Philemon, the Holy Spirit will take that sound doctrine and transform our inner man (soul and spirit; 1 Thessalonians 2:13), thereby changing the outward man (the actions of the physical body).

In today’s Scripture, we also learn that for the Christian, physical death is “gain.” In 2 Corinthians 5:6-8, we read: “Therefore we are always confident, knowing that, whilst we are at home in the body we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

While here in this physical world, we are absent from the third heaven where God our heavenly Father dwells. However, we have a responsibility—yea, a privilege—to care for our Christian brethren here on earth and tell the lost world about the salvation in Jesus Christ!

Until we reach heaven’s glory, we agree with Paul: “For I am in a strait betwixt two, having a desire to be depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24). 🙂

Biblical Stigmata

Wednesday, September 4, 2013

“From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus” (Galatians 6:17 KJV).

The Apostle Paul wrote in today’s Scripture that no one could deny his apostleship was of Jesus Christ, for he bore “in his body the marks of the Lord Jesus.” What were these “marks?”

Interestingly, the Greek word here translated “marks” is stigmata, which in English means “signs of disgrace or shame.” Understand that these stigmata which Paul suffered were Scriptural, and they involved shame and hatred, not awe and pride like the “stigmata” of religious tradition (wounds on one’s hands and feet superstitiously believed to be Christ’s scars, which leads to nothing more than pagan idolatry).

Notice what an apostle endured in Bible times: “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; and labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day” (1 Corinthians 4:9-13).

How many of today’s (self-proclaimed) “apostles” could write what Paul did in the above verses? Today, Christendom uses the title “apostle,” not to refer to those who have been directly commissioned and sent by Jesus Christ to travel abroad preaching the Gospel (which is the Biblical definition), but to those who have deceived themselves into believing they have a special “anointing” of God. In Paul’s day, “apostle” was a term of scorn and hatred; today, it is one of great fame and wealth.

Read 2 Corinthians 11:22-30, and notice the beatings, stonings, imprisonments, 195 (!) lashes, and other pains Paul suffered for the Gospel’s sake. How many are willing to endure that stigmata for Christ?

Words Spoken at Baptism?

Tuesday, September 3, 2013

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19 KJV).

How do we resolve these instructions with what the Holy Spirit spoke through the Apostle Peter in Acts 2:38?

Water baptism, the most divisive issue within Christendom, is rightly called “religious TNT.” There is tremendous confusion about water baptism. Who should administer it (priest, pastor, deacon)? What is the proper mode (sprinkling, pouring, immersion)? What words should be said? Who should be water baptized (adults only, or adults and babies)? How many times forward and backward? Where should it occur? For salvation, for a testimony, or not at all?

Confusion especially arises regarding today’s Scripture and Acts 2:38. Post-resurrection, Jesus commissioned His apostles: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (today’s Scripture). Yet, read Acts 2:38: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Which is it? Water baptize “in the name of the Father, and of the Son, and of the Holy Ghost,” as Jesus Christ declared (Matthew 28:19)? Or, be baptized “in the name of Jesus Christ,” as the Holy Spirit through the Apostle Peter taught (Acts 2:38)? Even today, some denominations follow Matthew 28:19 while others obey Acts 2:38, fervently accusing each other of not having the valid baptism!

Resolving the apparent contradiction between Matthew 28:19 and Acts 2:38 is as simple as reading and believing the verses and their context. To whom does Matthew 28:19 refer? “All nations”—Gentiles—just as the verse says. Whom does Acts 2:38 involve? “All the house of Israel” (verse 36).

Matthew 28:19 refers to believing Gentiles in Christ’s millennial kingdom (verse 20) being cleansed from their pagan idolatry and embracing the triune Godhead, the only true God. Acts 2:38 is God’s plan of salvation for Israel: Peter is instructing Jews to be baptized in the name of Jesus Christ, the Person they rejected and crucified on Calvary’s cross.

The Thing Which is Good

Monday, September 2, 2013

“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28 KJV).

On this Labor Day, we talk about work, “the thing which is good.”

In this day and age of increasing “government assistance,” people are becoming less and less aware of our hard work being the Lord Jesus’ preferred method of the source of our incomes. While the physically and mentally disabled are obvious exceptions, the God of the Bible expects all of us to contribute labor in order to provide for ourselves. For children and young adults, even being a student in school is work enough!

Observe the doctrine being communicated in today’s Scripture. The grace life does not merely teach us to quit doing bad things, but it also instructs us to start doing good things (Titus 2:11,12). Once a thief trusts the Lord Jesus Christ and His finished crosswork as sufficient payment for his sins, then God expects that thief to quit stealing and find a job so he can provide for his needs!

The God of creation calls work “the thing which is good” (today’s Scripture). Work is not something to be avoided; it is something to be embraced for the Lord’s glory!

When the Lord Jesus Christ put the first man, Adam, on earth, that man had a divine commission. Adam was not to simply loaf around and do nothing: “And the LORD God took the man, and put him in the garden of Eden to dress it and to keep it” (Genesis 2:15). Adam was to protect that garden, to till its ground, to prepare it for Jesus Christ to come down and dwell in with he and Eve (because of sin, that earthly kingdom over which Jesus Christ will rule is still awaiting fulfillment!).

Saints, may we work to provide for our families (1 Timothy 5:8), and may we work to help those who truly are needy (today’s Scripture). In the words of God the Holy Spirit, that is “good!” 🙂

Who Is a Saint? #7

Sunday, September 1, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Father God has one overall plan for creation, and not even hell itself will prevent Jesus Christ from becoming the Head of all the governments of heaven and earth (Ephesians 1:9,10; cf. Colossians 1:16-20). “In the dispensation of the fulness of times,” Jesus Christ will be crowned the Supreme Ruler of heaven and earth, and He will appoint rulers to fill those positions of government that are corrupted by Satan and sin today.

When we study and believe God’s Word rightly divided, we learn that Jesus Christ will one day rule this planet earth through redeemed Israel. These believing Jews—yea, “saints”—will be God’s channel of blessing and salvation to the Gentiles (Genesis 12:1-3; Exodus 19:3-6; et al.). We also understand that Jesus Christ will one day rule the heavenly places through us, the agency called “the Church the Body of Christ” (Ephesians 1:20-23; Ephesians 2:6,7; et al.)—we are God’s other set of “saints.” We, believing Jews and Gentiles in this the Dispensation of Grace, will be God’s vessels that He will use in outer space for His glory!

The doctrine that the LORD taught Israel in the “Old Testament,” Four Gospels, early Acts, and Hebrews through Revelation will finally come to a head, as Israel’s believing remnant is led by Jesus Christ Himself into their Promised Land (earthly kingdom) to dwell safely in it forever. For us, the doctrine in Paul’s epistles, Romans through Philemon, will be the life lived in and through us forever in the heavenly places… get a head-start learning and believing that doctrine now!

Dear saints, we cannot begin to fathom the joyous, busy schedule eternity future will be for us in the heavenly places. In Jesus Christ, we have wisdom, we have righteousness, we have sanctification, and we have redemption (today’s Scripture). May we never forget—that identity is not just to keep us out of hell, but to enable us to be used of God throughout all the endless ages to come! 🙂