Month: November 2018

To Help a Brother

Saturday, November 10, 2018

“Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother” (Deuteronomy 22:1 KJV).

Behold, the standard of selflessness!

While we are certainly under Grace and not the Mosaic Law (Romans 6:14,15), we do not throw away the non-Pauline Scriptures. We study all 66 Bible Books, Genesis through Revelation, for “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17). On whatever topics God the Spirit is silent in Paul’s writings, Romans through Philemon, we can and should seek advice elsewhere in the Bible. As an illustration, take today’s Scripture. It does not contradict Pauline doctrine but rather complements it (cf. Galatians 6:10; Romans 12:9,10).

Read today’s Scripture in context: “[1] Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother. [2] And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again. [3] In like manner shalt thou do with his ass [donkey]; and so shalt thou do with his raiment [clothing]; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself. [4] Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.”

Interestingly, the Lord Jesus took verse 4 and made an application in Matthew 12:11 to expose “Sabbath-worshippers” (not Jehovah God-worshippers) as the heartless, rigid, self-centered religionists that they were. Whether God through Moses, or God through Paul, we learn, “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24). If we follow the God of the Bible, self-regard will not be true of us! 🙂

The Debtor, Ready and Unashamed!

Friday, November 9, 2018

“I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:14-16 KJV).

Behold, dear brethren, Pauline evangelism in one succinct passage!

  • “I am debtor” (verse 14) — “I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” The Apostle Paul understood that he had an obligation or duty to preach the Gospel of the Grace of God to all people—whether Greek or Barbarian (non-Greek), both the “cultured and educated” and the “unrefined and simple.” “…Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Whereunto I am ordained a preacher, and an apostle,… a teacher of the Gentiles in faith and verity” (1 Timothy 2:5c-7).
  • “I am ready” (verse 15) — “So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.” Paul was prepared, aware of his marching orders, and compliant with the Holy Spirit’s working within him. “[Christ] Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily” (Colossians 1:28,29).
  • “I am not ashamed” (verse 16) — “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Paul knew that just as Jesus Christ’s death, burial, and resurrection was sufficient payment for his sins (1 Corinthians 15:3,4), that Gospel of Grace was trustworthy in taking care of all the sins of all those precious souls to whom he preached so fervently. If they would simply believe that Gospel message, God’s power would yank them from their path to Hell and send them on their way to Heaven!

Distracted Eutychus Dies! #7

Thursday, November 8, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

Saints, Ephesians chapter 6 describes our spiritual war: “[10] Finally, my brethren, be strong in the Lord, and in the power of his might. [11] Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. [12] For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. [13] Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” (Verses 14-18 describe our armor.) We must (!) be grounded in Pauline doctrine, lest Satan distract and wound us.

Today’s Scripture is followed by, “[10] And Paul went down, and fell on him [Eutychus], and embracing him said, Trouble not yourselves; for his life is in him. [11] When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. [12] And they brought the young man alive, and were not a little comforted.” God’s Word dispensationally delivered—Paul’s epistles, Romans through Philemon—can revive and maintain the powerless Church the Body of Christ. Once the Body is resuscitated, and endures a steady diet of Pauline doctrine, it, now edified, can speak a “long while,” until it is caught up into the heavenly places (when Paul leaves).

“That he [Father God] would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man” (Ephesians 3:16). Also, 1 Thessalonians 2:13: “For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”

Our latest Bible Q&A: “Who are the ‘lawyers’ in Scripture?”

Distracted Eutychus Dies! #6

Wednesday, November 7, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

The verse following today’s Scripture articulates, “And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.” Eutychus is deceased, but he is not perpetually hopeless and helpless (his name actually means “fortunate!”). God’s man—His spokesman in the Dispensation of Grace—is nearby. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Not only is God’s Word living, it is also life-giving. There is functional life in God’s Word rightly divided—namely, Pauline doctrine.

In light of those who “shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1), we are instructed: “[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [13] Till I come, give attendance to reading, to exhortation, to doctrine…. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

Eutychus demonstrates verse 1: he was “seduced” (drawn away with the promise of delight). Satan’s evil world system tantalized him from stable (or Pauline) doctrine into fleshly (carnal), worldly doctrine. Yet, like with him, Pauline doctrine can save or restore us from functional destruction and death. It can deliver us from deception, false teaching, and restore health to our Christian thought and behavior. Verse 11 (after today’s Scripture) continues, “When he [Eutychus] therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he [Paul] departed.”

Now, we summarize and conclude….

Distracted Eutychus Dies! #5

Tuesday, November 6, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

It is no coincidence that Eutychus sat in “the third loft” (today’s Scripture). We the Church the Body of Christ have an inheritance in the heavenly places rather than the earth (Ephesians 2:6,7). Therefore, Paul was caught up into the “third heaven” to receive Divine revelations concerning us (2 Corinthians 12:1-4).

Diverted from Pauline doctrine, Eutychus sleeps, becomes unstable, falls, and dies. The Church the Body of Christ, if focused on the evil world system (darkness outside), will die functionally. Looking at today’s professing “church,” we see pervasive confusion, all-encompassing impotency, and functional death! Bible ignorance is disturbing. There is no power of God, there is no life of God, as there is no Word of God: church traditions and human opinions abound. “Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:9).

The Church the Body of Christ must be heavenly in thought if it is to be heavenly in conduct. Colossians 3:1-3: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection [concentration] on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.”

Philippians 3:18-21: “(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

We Christians must study and believe the Pauline epistles, Romans through Philemon, to save and guard ourselves from Satan’s mesmerizing doctrines….

Distracted Eutychus Dies! #4

Monday, November 5, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

First John 2:15-17 is transdispensational, applicable across the Bible timeline: “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” Regardless of the dispensation, Satan’s evil world system continuously entices God’s people to compromise with it. Saints are tempted to change God’s message to fit the times (culture), or they are intimidated into silence if they refuse to alter the doctrine.

Physical darkness induced sleep in Eutychus (an individual), an illustration of how the Devil’s world system sways us the Church the Body of Christ (corporately) to slumber spiritually. Turn to Ephesians chapter 5: “[14] Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. [15] See then that ye walk circumspectly, not as fools, but as wise,….” First Corinthians chapter 15: “[33] Be not deceived: evil communications corrupt good manners. [34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.”

Pauline doctrine—the Gospel of Grace for justification (eternal life in Heaven) and for practical sanctification (daily Christian living)—is meant to “open [Gentile] eyes, and to turn them from darkness to light, and from the power of Satan unto God” (Acts 26:18). Yet, Eutychus, diverted from Paul’s preaching, fell asleep physically, much as the Corinthians and Ephesians fell asleep practically (in Christian thinking and conduct). Dear brethren, if we the Body of Christ are to stay awake spiritually, or revive if we do fall asleep and die functionally, Pauline doctrine is the answer….

Distracted Eutychus Dies! #3

Sunday, November 4, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

Verse 8, we recall, stated (in part), “And there were many lights in the upper chamber.” The time is late—approximately midnight (verse 7). Pitch darkness outside starkly contrasts brilliant lighting inside. Today’s Scripture reports that Eutychus “sat in a window.” Seated between light and darkness, he is a compromiser, a “fence straddler.” Not entirely inside the building, he is not completely outside either. Yet, he has focused too much on the blackness without, causing him to fall into a deep sleep.

The world system has been dark ever since Adam willfully followed Satan in his rebellion against the Creator God. However, upon our believing the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins (1 Corinthians 15:3-4)—we are rescued (redeemed) from that spiritual nighttime. Second Corinthians 4:3-6: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Second Corinthians 6:14 thus asks, “What communion hath light with darkness?” Ephesians chapter 5 adds: “[8] For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: [9] (For the fruit of the Spirit is in all goodness and righteousness and truth; ) [10] Proving what is acceptable unto the Lord. [11] And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Unlike Eutychus, the nighttime—the evil world system—should not distract and influence us….

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Distracted Eutychus Dies! #2

Saturday, November 3, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (verse 7). Paul is preaching, not only in Troas in the A.D. first century, but worldwide today and beyond—the entire Dispensation of Grace (Ephesians 3:1,2). Today’s Scripture says he is “long preaching.” The Dispensation of Grace has operated for nearly 2,000 years now: Almighty God has been “longsuffering,” extending grace and peace to this lost, dying, and Christ-rejecting world (1 Timothy 1:15,16; 2 Peter 3:9,15,16). Paul is “ready to depart on the morrow.” At any moment, his preaching will cease. His grace message, his mystery ministry, and our dispensation will thus conclude with the Church the Body of Christ being raptured into Heaven.

“And there were many lights in the upper chamber, where they were gathered together” (verse 8). Christians have assembled to listen, hear, and see God’s grace exhibited. The “many lights in the upper chamber” signify abundant spiritual illumination brought by God’s Word—particularly, Pauline doctrine. Psalm 119: “[105] Thy word is a lamp unto my feet, and a light unto my path…. [130] The entrance of thy words giveth light; it giveth understanding unto the simple.” Ephesians chapter 1: “[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,….” When the Lord Jesus Christ is preached “according to the revelation of the mystery” (Romans 16:25,26), spiritual ignorance and darkness are dispelled.

Alas, tragedy mars the cheerful Bible conference. Joy flees as sleeping Eutychus plummets to the ground and perishes….

Distracted Eutychus Dies! #1

Friday, November 2, 2018

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead” (Acts 20:9 KJV).

What can the context of today’s Scripture teach us about the Dispensation of Grace?

The Apostle Paul and his traveling companions are on his third apostolic journey. Having left Greece, en route to Jerusalem, they navigate southward along the shore of western Turkey (Asia, or Asia Minor). Now we turn to the Bible to pick up the account: “[6] And we sailed away from Philippi [Macedonia, northern Greece] after the days of unleavened bread, and came unto them to Troas [western Turkey] in five days; where we abode seven days. [7] And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. [8] And there were many lights in the upper chamber, where they were gathered together.

“[9] And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. [10] And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. [11] When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. [12] And they brought the young man alive, and were not a little comforted.”

It is such a nice, heartwarming story, right? While listening to Paul’s lengthy sermon, a young man, Eutychus, falls asleep. Eutychus falls from a high position and actually dies, but Paul raises him from the dead. Let us stop and think. Could there be something there beyond a historical account of a Pauline miracle? If we are Bible students, and not merely Bible skimmers, the Scriptures will yield up for us an eye-opening account of the very nature of this the Dispensation of the Grace of God….

Sanctified Through God’s Truth

Thursday, November 1, 2018

“Sanctify them through thy truth: thy word is truth” (John 17:17 KJV).

Jesus Christ prayed to His Heavenly Father for His followers in Israel’s program (especially His Apostles—verse 12). He would do likewise for us today in the Dispensation of Grace.

Sanctification is not to be confused with justification. The former is to be “set apart for the purpose for which God intended;” the latter means “declared righteous before God.” One must be justified (righteousness imputed to his account) before he can be sanctified (useful to God’s work—“holy,” a “saint”).

Just moments before His arrest, Christ in the Garden of Gethsemane communes with Father God by praying throughout John chapter 17. Verse 8 is crucial to grasping today’s Scripture: “For I have given unto them the words which thou gavest me: and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” Now, verse 14: “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.”

The Lord was not praying for His followers to be saved unto eternal life (they were already justified). What He desired was spiritual fruit, their identity in Him being manifested in the form of works. Father God’s Word—which He (Jesus) had just taught them for over three years—would be how the Holy Father would use those men for His purposes. He would send His Holy Spirit (Acts chapter 2) to empower them according to the words He had already given them in Christ’s earthly ministry. That message would be further expanded once the Holy Spirit came (see John 14:26; John 15:25-27; John 16:7-14).

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13). Saints, God’s Word to us—Paul’s epistles, Romans through Philemon—will effectually work in us on a daily basis if we believe it. Then, we too will be “sanctified through [God’s] truth!”