Month: April 2020

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, April 10, 2020

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt” (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him” (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: “for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?”

Excruciating Thursday

Thursday, April 9, 2020

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Our latest Bible Q&A: “How will God ‘chasten’ the seed of David?”

Without Blemish and Without Spot #3

Wednesday, April 8, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 7, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 6, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 5, 2020

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

NOTE: As you may have noticed, for the Easter Season, we have temporarily interrupted our “Careful—But Not Careful!” devotionals arc. We will return to it on Wednesday, April 15, 2020. Until then, enjoy these special (classic) studies! 🙂

Careful—But Not Careful! #8

Saturday, April 4, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Prayer is the means whereby we express to Almighty God our understanding of His Word to us. However, when we listen to people pray, it is abundantly clear they have little to no understanding of the rightly-divided Scriptures. They are fervent in wanting to talk to God, and they want Him to give an ear to their words, but they have not been diligent in looking in the Bible and listening to what He has already said to them.

But, why would God care to hear us repeat to Him what He already told us? Does He not already know His own words to us? Indeed, He does. But, do we know His words to us? Prayer is not for God’s benefit but ours. We are giving the indwelling Holy Spirit opportunity to reinforce in our minds what we have read in Scripture earlier (after all, we did read it, yes?). Here is how prayer should work, how it was designed to work—but often does not function like that because we are too busy talking when we should have been listening to the Scriptures first.

The God of the Bible is not stingy or apathetic. He already knows what we need, and He is willing to provide it. When today’s Scripture says, “in every thing by prayer and supplication with thanksgiving let your requests be made known unto God,” it means we should pray in all circumstances (not just trials). “Prayer” is the general term for speaking to God in light of His words to us. “Supplications” (Latin, “supplicare”—“plead humbly”) are our asking Him to work concerning a particular matter. “Thanksgiving” is critical: He may not give us what we want but we can be absolutely sure He will furnish us with what we truly need. “Requests” are general, we asking Him to do what we need Him to do. Again, this is not for His benefit but our own….

Careful—But Not Careful! #7

Friday, April 3, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Anxiety is the feeling of being overwhelmed with apprehension, worry, distress, or fear. It can also be called “inner turmoil,” an inward reflection of an outward issue. Looking at our grim situations and circumstances, we start to consider all the awful contingencies and dread the future. Uncertainty building, it eats away at our soul and spirit. We never know what trouble to expect next. Here is such a miserable existence!

When today’s Scripture exhorts us to “be careful for nothing,” it means we should not be “full of care.” Rather than that aforementioned all-consuming sensation of fear controlling us, we let the Holy Spirit dominate us. Instead of falling into the above emotional and mental trap, the Bible says we are to “in every thing by prayer and supplication with thanksgiving let [our] requests be made known unto God.” Friend, draw your attention to the preposition “in.” While we are “in” the dire situation, “in” the dreary circumstance, we are to especially “pray” because we are vulnerable to the effects of Satan’s policy of evil.

Now, before the difficulties arose, before all those vicissitudes (changes) in life pummeled us, we should have already been reading the Scriptures. As soon as we came to Jesus Christ by faith in His death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3,4), we should have been familiarizing ourselves with the Bible. Unfortunately, new Christians usually neglect this. Lacking spiritual grounding, even the slightest distressing time will easily disorient them and destroy their life. Furthermore, if they ever are reading any Scripture, they are likely not understanding it dispensationally. This is most disastrous too, as they are unaware of what God is doing in the present-day (and how He can aid them in those troubles). Looking at their tribulations, they have likely concluded He is “doing nothing,” “on vacation,” “asleep,” “unconcerned.”

Once again, Pauline prayer is key to “be careful for nothing….”

Careful—But Not Careful! #6

Thursday, April 2, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

In Luke chapter 10, we read about sisters Mary and Martha. (According to John chapters 11 and 12, they are actually Lazarus’ sisters.) The Bible says Martha hosted the Lord Jesus in her home. Mary “sat at Jesus’ feet, and heard his word” (verse 39). Yet, Martha “was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me” (verse 40). That Greek word rendered “cumbered” means “drawn around, distracted, driven about mentally, over-occupied, too busy.” Martha was hypervigilant, fretting about serving (likely food to her “honored Guest?”).

The Lord calmed her with a gentle rebuke: “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (verses 41,42). “Careful” here is the Greek word identical to the one rendered “careful” in today’s Scripture: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Martha’s problem was anxiety: her circumstances distressed her and diverted her attention away from listening to Jesus’ words. On the other hand, her sister Mary had left her, and was now sitting at His feet and listening to Him teach spiritual truth. Mary would not be distracted like her sister, for she knew the Lord’s teaching was of greater value than her own efforts. Similarly, as Philippians chapter 4 says, instead of allowing our circumstances to sidetrack us, we simply pray the Pauline way. Prayer is the means whereby we reinforce in our minds what the Lord already said about those conditions. Therein is spiritual stability during such situations….

Careful—But Not Careful! #5

Wednesday, April 1, 2020

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

Friend, as we live in these strange times, let us “be careful for nothing!”

Indeed, we should be cautious concerning contracting the coronavirus. Health risks are definitely nothing to take lightly—especially if we already have a compromised or weakened immune system! We should practice good hygiene such as frequently washing our hands with soap and water, keeping 6 feet (1.8 meters) from each other, and coughing and sneezing into tissues or our arms instead of our hands. Hugs and handshakes should be avoided, but (at the very least) we can still bump elbows or wave to greet each other. Trying not to touch our eyes, ears, or mouth is still taking some getting used to as well, right?

Yet, the Bible would not want us “careful” as in anxious or worrisome (cf. today’s Scripture). That Greek word is rendered “take no thought” to comfort the destitute believing Jews whom God will feed out in the wilderness in the future (Matthew 6:25,27,28,31,34; Luke 12:22,25,26) and to remind them His Holy Spirit will furnish them with the words to answer their persecutors (Matthew 10:19; Luke 12:11).

We should not be overwhelmed, panicking like poor Martha in Luke chapter 10: “[38] Now it came to pass, as they went, that he [Christ] entered into a certain village: and a certain woman named Martha received him into her house. [39] And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. [40] But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. [41] And Jesus answered and said unto her, Martha, Martha, thou art careful [worrisome, distressed!] and troubled about many things: [42] But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”

Martha needed to relax, and listen to the Lord speak….

Bible Q&As #709 and #710: “Is ‘corn’ a mistake in the King James Bible?” and “Why does the Bible say, ‘Have no other gods before Me?’”