Thursday, August 3, 2023
“Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:6-8 KJV).
What is this “blessedness?” How can we have it?
After explaining how Abraham believed God’s words to him (verses 1-5)—and how Abraham was justified (declared righteous in God’s sight) by faith without works (see Genesis 15:6)—Paul takes up a second example (David as presented in today’s Scripture). Neither Abraham nor David knew all what our completed Bible would teach, but God expected them to believe what He had revealed to them in their respective points on the timeline of His plan for the ages.
David “also describeth the blessedness of the man, unto whom God imputeth righteousness without works.” This “blessedness” is the joy of justification, the gladness of applied righteousness. David did not understand how Calvary would take care of his sin problem—the cross was 1,000 years into the future—but he knew God had cleared the debt (forgiveness) and given him righteousness (justification).
“Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” Paul here reaches back to David’s words in Psalm 32:1,2. Since David was imperfect, his sin haunted him and made him miserable (see verses 3,4). Furthermore, because Israel was under the Law of Moses, David had to confess that sin and offer the appropriate animal sacrifice (see verses 5,6). Notice well how that concerned one sin: “Blessed is he whose transgression [singular] is forgiven, whose sin [singular] is covered” (Psalm 32:1).
Now, with us on this side of the cross, God has dealt with all our sins at Calvary. Observe how Paul made the nouns plural—“iniquities” and “sins”—in Romans 4:7. What David knew in part (forgiveness of one sin), we know in totality (forgiveness of all sins). Paul’s argument is thus: if David could rejoice in the little spiritual light he had, then we can and should rejoice even more because we have all revelation from God on the subject….

