Monday, August 5, 2024
“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).
Of what two “exclusions” in the Bible should we be aware?
With it made abundantly clear our religious works are not enough to impress God (Romans 3:9-20), Paul reveals the Gospel of the Grace of God in an expanded form.
Romans 3:21-28, today’s Scripture situated in context: “[21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law.”
See today’s Scripture again. The “law [principle] of faith” (trusting Christ, not our works, to save us from our sins) nullifies or cancels boasting. No one can brag “look what I did” or “see how devoted I am to my religion.” Boasting is “excluded,” shut out of the situation and conversation, for only faith in Christ’s perfect crosswork at Calvary gives anyone a right standing before God.
Howbeit, the religious man will not so easily relinquish his self-righteousness or readily admit his performance in works-religion is insufficient. He in his pride will not only hold fast to his traditions (no matter how wrong they are), he will rebel against these principles of grace by teaching others to join or remain in his works-religion. This leads us to the other “exclusion” of which we should be vigilant….

