Litanies of Philosophies #3

Friday, February 28, 2025

“Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:…” (1 Corinthians 2:6 KJV).

What wisdom really matters—and what wisdom really does not?

Corinth was approximately a two-day trip west of Athens, the intellectual capital of the ancient world. Philosophers spent much time going to, from, and through Corinth. Here, as a port city, ideas from around the globe were exchanged. The Corinthians, like the rest of the Greeks, held man’s wisdom in high esteem. Imagine, if you will, a statue of a human brain erected there, with worshippers assembled around it to bow and pray. Also known as “free-thinking” and “humanism,” man is his final authority in this system: he believes he is accountable to no one but himself. What he rationalizes will stand and what he does is for his evaluation alone.

Read 1 Corinthians chapter 1: “[17] For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. [18] For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. [19] For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. [20] Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? [21] For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. [22] For the Jews require a sign, and the Greeks seek after wisdom: [23] But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; [24] But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. [25] Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.”

Let us go back to the original problem pinpointed in Romans chapter 1….

Litanies of Philosophies #2

Thursday, February 27, 2025

“Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:…” (1 Corinthians 2:6 KJV).

What wisdom really matters—and what wisdom really does not?

As a trained scientist (geologist, Earth scientist), I can guarantee you the scientific method concentrates solely on the natural world (not the spiritual world). It is a process of first observing an event, then recording what information you have gathered, and finally hypothesizing (speculating how the incident operates). Through subsequent experiments, you increase learning by amassing more data or information, thereby allowing you to modify your hypothesis or reject it entirely and form a new explanation (which can be tested, then accepted or discarded). Of course, contrary to popular belief, this is not a foolproof, airtight, “beyond-all-suspicion” belief system. Scientists rely heavily on their brains, which are imperfect. Long-held views, accepted by most “experts,” might be disproven later and totally abandoned. Science textbooks are regularly updated to reflect this flux!

Do you remember the aforementioned scientist and educator who influenced me in my university days all those years ago? Unquestionably, he tried to understand an evil society and desperately sought to improve it, but human effort is insufficient to comprehend and overcome sin. Philosophy is simply man making full use of his limited intellectual capacity, endeavoring in his own strength to figure out his origin, life, and purpose. Such a quest has been likened unto a blind man in a dark room looking for a black cat that does not exist! It is truly a hopeless, fruitless search.

Paul the Apostle himself, addressing philosophers (“intellectuals”) in Athens, preached in Acts chapter 17: “[26] And [God] hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; [27] That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: [28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” Think of a blind person stretching forth arms and fingers, groping for a wall, door, window—anything to indicate location or orientation.

Such is the wisdom of this world….

Litanies of Philosophies #1

Wednesday, February 26, 2025

“Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:…” (1 Corinthians 2:6 KJV).

What wisdom really matters—and what wisdom really does not?

Back in my early university days (over 15 years ago now!), I was exposed to the scientific career of a famous educator. Our professor played an online video of this long-time researcher, and I was simply fascinated with his insight and experiments. Although not working in my discipline (he was biology-oriented whereas I was geology [Earth science]- oriented), he investigated phenomena I grew to find interesting as well. Even after graduating college, I watched a couple dozen of his online videos as he lectured about scientific principles in his field of study. Undoubtedly, he was an educated, brilliant man—in the eyes of the world, that is. He alluded to the Bible just once, albeit it was a misquote (a religious tradition he assumed was Scripture).

After all these years, I recently did an internet search to see if he was still living. Now over age 90, he was very much alive—long retired from professorship, but still giving lectures and active in his research. Less than a week later, I saw his name in a list of notable deaths. It was a bit startling to me, but, then again, he was quite advanced in age. When I located and read his obituary—some 1,300 words, or almost three pages—it went on and on about his childhood, education, career, and retirement. He attended and graduated from prestigious institutions of higher learning, spending decades as a distinguished professor at a private university. In addition to hosting a television series that would be used to train other “intellectuals,” he wrote hundreds of scholarly articles and a few textbooks on the subject. Moreover, he received numerous awards and led organizations of professionals in his field of study. He and his wife (also highly educated) traveled the world for speaking engagements. The obituary closed without a solitary reference to anything “religious” or “spiritual.” Like many, he was indeed filled the wisdom of men, but was he bursting with the wisdom of God? Obviously not.

Let us see how today’s Scripture is applicable today….

“Baalim?” #3

Tuesday, February 25, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

“Ba‘al” is Hebrew for “lord.” This was the supreme god of the Phoenicians and Canaanites, the neighbors of Israel in the Promised Land. “Baal worship” appears throughout the Old Testament (Numbers 22:41; Judges 2:13; Judges 6:25,28,30,31,32; 1 Kings 16:31,32; 1 Kings 18:19,21,22,25,26,40; 1 Kings 19:18; 1 Kings 22:53; 2 Kings 3:2; 2 Kings 10:18-23,26-28; 2 Kings 11:18; 2 Kings 17:16; 2 Kings 21:3; 2 Kings 23:4,5; 2 Chronicles 23:17; Jeremiah 2:8; Jeremiah 7:9; Jeremiah 11:13,17; Jeremiah 12:16; Jeremiah 19:5; Jeremiah 23:13,27; Jeremiah 32:39,35; Hosea 2:8; Hosea 13:1; Zephaniah 1:4; cf. Romans 11:4).

With the addition of the Hebrew plural suffix “–im,” “Baal” becomes “Baalim”—a multiplicity of gods called “Baal.” See Hosea 2:17, “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” Observe how “names” is plural. Baal worship takes on many forms, just as Christendom is divided into various denominations. There is a Baal worshipped here, and a Baal worshipped there; depending on the location or role, he assumes assorted names.

For example, “Baalpeor” (Numbers 25:1-5; Deuteronomy 4:3; Psalm 106:28; Hosea 9:10) means “lord of Peor/gap [a mountain east of the Jordan River].” This was a god of the Moabites, also worshipped by the apostate Israelites. Another compound “Baal” name is in 2 Kings chapter 1: “Baalzebub the god of Ekron” (verses 2,3,6,16), defined as “lord of the flies,” was a god of the Philistines. The Jews later applied this appellation to Satan (Matthew 10:25; Matthew 12:24,27; Mark 3:22; Luke 11:15,18,19)! A third “Baal” title was “Baalberith” (Judges 8:33; Judges 9:4), which was “lord of the covenant [agreement with his devotees]”—another idol of the Philistines and apostate Israel.

In fact, “Bel” (rhyming with “Baal”) was the Babylonian deity corresponding to that Phoenician, Canaanite, Moabite, and Philistine god (Isaiah 46:1; Jeremiah 50:2; Jeremiah 51:44). Furthermore, King Nebuchadnezzar’s grandson Belshazzar (“Bel protect the king;” Daniel 5:1) and Belteshazzar (“Bel’s prince,” Daniel’s heathen label given in Daniel 1:7) were named to honor this heathen idol. Whatever he was called, Baal worship was nothing but devil worship!

“Baalim?” #2

Monday, February 24, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

“For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them” (2 Chronicles 33:3). “And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them” (2 Chronicles 34:4). “How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;…” (Jeremiah 2:23).

“But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:…” (Jeremiah 9:14). “And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD” (Hosea 2:13). “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name” (Hosea 2:17). “As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images” (Hosea 11:2).

Having scanned all references, we now possess a few clues as to the identity of “Baalim.” Read Judges 8:33 again: “…and went a whoring after Baalim, and made Baalberith [!] their god.” Judges 10:6 again: “And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods [!] of Syria, and the gods [!] of Zidon, and the gods [!]  of Moab, and the gods [!] of the children of Ammon, and the gods [!] of the Philistines, and forsook the LORD, and served not him.” Hosea 2:17 again: “For I will take away the names [!] of Baalim out of her mouth….”

“Baalim” is connected to widespread idolatry….

“Baalim?” #1

Sunday, February 23, 2025

“And the children of Israel did evil in the sight of the LORD, and served Baalim:…” (Judges 2:11 KJV).

The Authorized Version features “Baalim” some 18 times, but what is it exactly?

Before we consider establishing any definition, we have to read the other pertinent verses. “And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves” (Judges 3:7). “And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god” (Judges 8:33). “And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him” (Judges 10:6).

“And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim (Judges 10:10). “Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only” (1 Samuel 7:4). “And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee” (1 Samuel 12:10). “And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim (1 Kings 18:18).

“And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;…” (2 Chronicles 17:3). “For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim (2 Chronicles 24:7). “For he walked in the ways of the kings of Israel, and made also molten images for Baalim (2 Chronicles 28:2).

There are still a few other references to read….

Not a Waste—and Not Too Late, Either

Saturday, February 22, 2025

“Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase” (1 Corinthians 3:5-7 KJV).

One Sunday night long ago, a pastor was delivering a sermon he had written about temptation. Departing from his notes, he became more personal and cried out to the people, “Maybe there is someone here who is thinking about throwing himself off that bridge out over there, so hopeless because he believes it is too late for him not to enter into temptation! Stop! Stop! There is hope in Christ! He will forgive and save even you!”

Some weeks later, one of his church members informed him of a woman who had contemplated throwing herself off that very bridge. She almost did it too, but there was much sunlight outside. Fearing someone might notice and stop her from ending her life, she had moved into the crowd of a nearby church building to await nightfall. It had been that pastor’s church building… and it had been the night of his sermon on temptation. She had heard his Gospel invitation, assumed God was talking to her through him, decided not to jump after all, and trusted the Lord Jesus Christ’s death, burial, and resurrection as sufficient payment for her sins!

Brethren, the lesson is simple: we give God’s words, and let the Holy Spirit do the rest. We might not see results for weeks, years, decades, or in this life at all. That makes no difference whatsoever! What matters is God gives the increase; we who plant and water are unimportant. Remember today’s Scripture, and never forget it! Perhaps, dear friend, you are not even a Christian. Maybe you are planning to jump off a bridge, too. Stop! Stop! There is hope in Christ for you also, and He can save even you as well. You have come to the right place, to read this Gospel of Grace: “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

Lessons from the Biblical Apothecary #7

Friday, February 21, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

From the Book of Hebrews, which enlarges upon Jeremiah 31:31-34, we discover the Old Covenant was temporary and will be replaced by the New Covenant (see particularly Hebrews chapters 8–10). Considering that change, Messiah (Jesus Christ) speaks to Father God: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:6-8). Hebrews 10:5-9 interprets this as Messiah submitting to Father’s will to sacrifice Himself on Calvary’s cruel cross, the foundation for the New Covenant.

“By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;…” (Hebrews 10:10-12). This “offering of the body of Jesus Christ once for all” is described in Ephesians 5:1,2 as: “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”

Christ’s finished crosswork on Calvary was “a sweetsmelling savour”—just as pleasant to God’s nostrils as those aromas of the anointing oil and the perfume or incense (the context of today’s Scripture). The stench of the spiritual decay of our sin debt is overwhelmed by the blood sacrifice of the sinless Lord Jesus Christ. Yet, that does not deter works-religionist man from offering his own righteousness, his reeking “filthy rags” (Isaiah 64:6) and stinky “dung” (Philippians 3:8), bragging, “I can be just as good as Jesus!” If nothing else, may the “sweetsmelling savour” of Calvary at least discourage us Christians from resurrecting the buried, rotting old man to boast, “I can live the Christian life!”

Lessons from the Biblical Apothecary #6

Thursday, February 20, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

Any hasty reading of the Law of Moses with respect to its Tabernacle and (subsequent) Temple and their furnishings and ministers, yields one undeniable fact: it was an extremely complex arrangement and rigorous routine, involving elaborate ceremonies, sacrifices and offerings, an altar, a laver, a candlestick (lampstand), shewbread, incense, a veil, an ark (chest) containing stone tablets, a mercyseat, and other items. See, for example, Exodus chapters 25–31, Exodus chapters 34–40, Leviticus chapters 1–10, and Leviticus chapters 16–17. The daily, weekly, and annual duties of the Levitical priests were endless—spanning over 1,500 years, encompassing countless generations of Aaron’s sons.

For a more abridged summary of the responsibilities of the Levitical priesthood as touching the Tabernacle and the Temple, see Hebrews chapters 5, 7, 8, 9, and 10. Suffice it to say that their work with those holy vessels, utensils, and furnishings—and even those vessels, utensils, and furnishings themselves—pointed to Calvary’s cross in a veiled or disguised form. Recall the holy anointing oil and the perfume or incense referenced in Exodus 30:22-38, the context of today’s Scripture. Intense, albeit pleasant, odors emanated from them, filling the Tabernacle and the Temple with fragrances. Moreover, the atmosphere would have been smokey, obscuring some priestly activities.

As we gag and recoil at sewage, body sweat, rotting bodies, and other offensive odors, so the holy, righteous Creator God is highly irritated at the stench of sin. Like we react in the physical realm, He responds in the spiritual world. Though He was dwelling in the Tabernacle and the Temple in the midst of sinful Israelites, though sinful priests were working in His service, He could tolerate it because the sweet aromas smeared on those men, their instruments, and their sacrifices covered the disagreeable smell. Hence, Mosaic sacrifices were “for a sweet savour” (Exodus 29:25,41; Leviticus 1:9,13,17; Leviticus 2:2,9,12; Leviticus 3:5,16; Leviticus 4:31; Leviticus 6:15,21; Leviticus 8:21,28; Leviticus 17:6; Leviticus 23:13,18; et cetera).

Let us see how to appreciate the delightful scent of Calvary in God’s nostrils….

Lessons from the Biblical Apothecary #5

Wednesday, February 19, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

The ingredients of the holy anointing oil and the components of the perfume or incense were rare and imported, and therefore expensive. Additionally, the fragrances were a combination of sweet, floral, and woody. Think of the intense aroma of costly potpourri or pricey cologne. It was really tempting for someone in ancient Israel to apply for personal usage and/or copy the recipes. The LORD thus strictly forbade both activities!

Verses 31-33: “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.” The adjective “holy” meant the anointing oil was set-apart (hallowed, sanctified) unto the LORD God’s purposes. It was not for ordinary use. No one was to duplicate its formula. Both violations carried the death penalty!

Verses 37,38: “And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.” The perfume or incense was also “holy” (verse 35), set-apart (hallowed, sanctified) unto JEHOVAH God’s purposes. It too was not for common use. No one was to copy its formula either. As with the holy anointing oil, both abuses resulted in capital punishment!

These two compositions of the biblical apothecary were reserved for usage as touching the Tabernacle, its furnishings, and its ministers, all equally holy (read verses 22-38, if necessary). Why would God be so particular about these scents and strictly govern their handling? To answer this, we must search the Scriptures to uncover the formulation of a far more superior aroma, personally mixed by an Apothecary of another world….