Month: March 2025

To Be Seen and Heard #4

Friday, March 21, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Take up the context of today’s Scripture again: “[7] And [they love] greetings in the markets, and to be called of men, Rabbi, Rabbi. [8] But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. [9] And call no man your father upon the earth: for one is your Father, which is in heaven. [10] Neither be ye called masters: for one is your Master, even Christ. [11] But he that is greatest among you shall be your servant. [12] And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.”

You can also refer to Mark 12:38 and Luke 20:46. Israel’s apostate spiritual leaders aimed to be flattered in public. The “markets” (marketplaces, town squares) were places where crowds could utter and hear those salutations, “Rabbi, Rabbi” (“My Master/Teacher, My Master/Teacher”). Countless heads were sure to turn and offer additional admiration. (I am reminded of noticing a religious leader arriving at a funeral home and him soaking up the praise he received from the gullible “faithful.”) Also, priests in Judaism were being called “father,” a carryover from heathen idolatry (Judges 17:10; Judges 18:19). These titles led to swollen egos, which prompted Jesus to warn His audience to have humility instead of exalting self (re-read Matthew 23:11,12). Also see Matthew 18:1-4, Matthew 20:20-28, Mark 10:35-45, and Luke 22:24-28.

If you thought Matthew 23:1-12 was severe, read the rest of the chapter. This diatribe features eight “woes” or rebukes and condemnations of the Perverts of the Kingdom (verses 13-16,23,25,27,29). Jesus calls them “blind” on five occasions (verses 16-17,19,24,26), “hypocrites” seven times (verses 13-15,23,25,27,29), “fools” twice (verses 17,19), “white sepulchres [tombs]” once (verse 27), and “serpents… generation of vipers” once (verse 33). Jesus is in the Jerusalem Temple, condemning its “ministers” for thoroughly perverting His nation with a manmade and man-centered religion—which religionists will ultimately insist on His crucifixion in literally just two days.

Sinful man is doing what he wants in Israel, he is at the center of attention, and he will swiftly eliminate the “competition” (the Lord Jesus Christ)….

To Be Seen and Heard #3

Thursday, March 20, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Today’s Scripture again: “But all their works they do for to be seen of men….”Their objective in Judaism in Jesus’ day was not to be seen of God, but to receive praise, recognition, approbation, or applause from their fellow humans! Several illustrations are provided. For instance, “they make broad their phylacteries.” These leather boxes held pieces of paper with Law-based Scripture on them. Such containers were attached to the forehead or left wrist with a strap. Larger phylacteries obviously meant someone was carrying many verses (“I know and obey more Bible passages than you!”). Huge phylacteries “advertised” the wearers were “more pious,” or “more religious,” than others. It was a way of bragging or flaunting self-righteousness.

Also, they would “enlarge the borders of their garments.” Mark 12:38 words it as, “Beware of the scribes, which love to go in long clothing.” Luke 20:46 warns, “Beware of the scribes, which desire to walk in long robes….” According to Numbers 15:37-41 and Deuteronomy 22:12, blue fringes or tassels served as a reminder to Israel to keep the Mosaic Law, the Old Covenant. Israel’s apostate leaders extended their fringes because they wanted to appear “more religious” or “more spiritual” than the rest. Their special clothing was ostentatious, pretentious, or “flashy.”

Moreover, as per the context of today’s Scripture, “And [they] love the uppermost rooms at feasts, and the chief seats in the synagogues,…” (Matthew 23:6). They sought to have the best or most prominent seats at banquets (cf. Mark 12:39; Luke 20:46). Read Christ’s stinging words on this selfish practice in Luke 14:7-11. They strove to occupy the foremost spaces at the synagogues—like today’s “front-row pew seekers!” Again, eminence before their peers was their goal. Those who sit closest to the pulpit seem to be the “holiest” or “godliest,” right? “Look at me, see me, observe me, watch me!” Such behavior is nothing but self-aggrandizement, the prideful desire to be at the center of attention—especially in religion.

The Lord has even more to communicate here….

To Be Seen and Heard #2

Wednesday, March 19, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Read today’s Scripture in context, a long speech delivered just a few days before Calvary: “[1] Then spake Jesus to the multitude, and to his disciples, [2] Saying, The scribes and the Pharisees sit in Moses’ seat: [3] All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. [4] For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”

Chapter 23 of Matthew is one of the most scathing rebukes the Lord Jesus Christ ever issued during His earthly ministry. (John chapter 8 is another extremely offensive sermon.) He warns His listeners—both His followers and any curiosity-seekers—of the religious corruption that had overtaken Judaism. The nation Israel’s spiritual leaders seem like Moses’ successors, God’s spokesmen, but they are hypocritical. Provided they taught the pure Word of God, the unadulterated Law of Moses, they should be followed. Nevertheless, as Christ Himself pointed out, there is also a counterfeit Word of God and an imitation ministry in Israel: these perverted religious leaders are teaching their words of men and passing them off as the words of God, and they are also failing to “practice what they preach” (“they say, and do not”).

They have watered down God’s commandments with mindless religious tradition. Instead of the LORD’S laws pointing out man’s sin problem, those laws have been “supplemented” with humanistic thoughts and deeds that portray man in a more positive light. God and His precepts are not at the center of attention because man has placed the spotlight on himself. It becomes all the more serious when we recognize this has occurred in God’s nation Israel, His channel of salvation and blessing to the nations in prophecy. As long as Israel languishes in spiritual darkness, she cannot be all that the LORD intended her to be. She is thus incapable of reaching the Gentiles….

To Be Seen and Heard #1

Tuesday, March 18, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

In a world of mass communication, everyone aims to be seen and/or heard by as many as possible—even at the risk of appearing or sounding foolish. For example, a “journalist” once asked a government official why a certain disease was especially affecting older people. Of course, the “reporter,” at least 50 years of age, had to have known that the immune system gradually weakens as someone advances in years. To pose such a question just revealed his ignorance. What he did was contribute nothing meaningful or substantial. It was merely to look or sound important at a press conference… but had the opposite effect.

Social media (personal internet platforms or websites) during the last two decades has been both a blessing and a curse, with advantages and disadvantages. Once, a “grace pastor” with whom I was acquainted drifted off into teaching some strange and rather heretical doctrines. His unusual beliefs and practices were beginning to affect others I knew. Upon being asked why he was promoting such nonsense, his reply was, essentially: “Well, if So-and-So has a following, and if He-or-She has a following, I will gain a following too.” Private interpretations create denominations—and he was willing to do it for sake of “fame.”

The internet is a treasure trove of both wisdom and ignorance. We can find valuable resources covering a wide range of topics, to broaden our understanding. Moreover, the world wide web is also a repository to hear or see publicity stunts. From the child throwing a temper tantrum to an adult’s outrageous behavior in popular (“viral”) videos, someone wants to make sure someone else notices them. This publicity strokes their ego; it makes them feel important or superior to others. Such “drama queens” engage in exaggerated conduct, posting any and every thought that comes to mind, uploading photo after photo after photo of self, touching on whatever controversial topic happens to be trending.

Let us be honest. It is human nature to strive to be at the center of attention. That is one of the effects of sin….

Orange, You Protestant (?)

Monday, March 17, 2025

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3-5 KJV).

Well, today is Saint Patrick’s Day. People of Irish descent celebrate their culture by hosting parades, parties, dances, and the like (resembling raucous Mardi Gras, Fat Tuesday!). Green articles, especially clothing and decorations, are prominent. Should we as Bible-believing Christians wear green on this day, March 17?

While I am partly Irish through my mother (and possibly my father), I am predominantly French by blood. I have never actually celebrated Saint Patrick’s Day as an Irishman though. Many years back, I “wore green” as an ignorant Protestant. Then, I did research!

Who is the “Patrick” of Saint Patrick’s Day? One or two figures in church history are known by this name (one man may have been a fictional character). What we can say is that a Protestant missionary named Patrick conducted a ministry in Ireland back in the A.D. 400s. He converted many Irish people from paganism to Bible-believing Christianity. The Roman Catholic Church, claiming that Patrick was not Protestant, seems to have fabricated a “Patrick” to become one of its many “patron saints.”

Where does green come into the picture? Why is it a popular color today? Ireland’s flag, from left to right, consists of three vertical stripes—green, white, and orange. Very few understand that tripartite arrangement. Green represents Ireland’s Roman Catholic history whereas orange signifies its Protestant history. Situated in the middle is the color white, symbolizing the longing for peace and harmony between these two groups that have warred for centuries there.

What we can say as Bible believers is that we should not be aligning with or supporting Roman Catholicism within Ireland (or anywhere else for that matter). Protestantism is the Bible-believing position to take. Wearing green on Saint Patrick’s Day is to advertise Bible ignorance—you exhibit yourself as a Roman Catholic or an uninformed Protestant. Instead, wear orange, and use that as an opportunity to educate and give inquirers the Gospel of Grace (1 Corinthians 15:3,4).

You may read our archived study: “Should Christians celebrate Saint Patrick’s Day?”

Paul in the Synagogues #11

Sunday, March 16, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Paul’s visits to synagogues had a three-fold purpose. Firstly, his preaching the Gospel of the Grace of God (Acts 20:24; 1 Corinthians 15:3,4) was to win some lost Jews to Jesus Christ and therefore have them join the Church the Body of Christ (see Romans 9:1-5 and Romans 10:1-3).

Secondly, such a provoking ministry automatically left the entire nation Israel without excuse. Read Romans 11:11-14. Jews in the land of Palestine had already rejected the LORD God by refusing to believe the Gospel of the Kingdom during Matthew to John and early Acts. Now, outside the Promised Land and throughout the Roman Empire as he travelled, they were resisting, obstructing, and attacking Paul’s ministry during Acts chapters 9–28. Whether under Peter or under Paul, their mounting unbelief and protracted hatred for Jesus Christ increasingly justified God turning to the Gentiles without them. Salvation and blessing would go to the world through Israel’s fall because, although there was a Jewish believing remnant (the Little Flock or Messianic Church), the nation itself was unconverted.

Thirdly, and lastly, Paul’s trips to those synagogues for 15 or 20 years (Acts chapters 9–19) were God’s method of announcing to Israel out of the land about the change in program from prophecy to mystery. To wit, Paul preached Romans chapters 9–11 as he went to those synagogues. National Israel’s history of unbelief (Romans chapter 9, Abraham to Christ’s earthly ministry) continued to the present (Romans chapter 10, the Acts period) and would remain even into the future until mystery ceased and prophecy returned (Romans chapter 11). Israel was not walking by faith in Old Testament prophecy, persisted in that unbelief, so God unfolded a secret program through Paul. Even as Paul himself preached that, apostate Israel fought him! See Acts 13:44-48 and Acts 18:5,6. From the world capital of Rome, his farthest point from the Promised Land, Paul announced to lost Jews at the end of the Acts transitional period how the God of Israel had gone to Gentiles in spite of their nation’s unbelief (see Acts 28:14-29)!

Paul in the Synagogues #10

Saturday, March 15, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

As Romans 11:11-14 specifies, Paul’s Acts provoking ministry was designed to attract some unbelieving Jews from the prophetic program (who had rejected the Gospel of the Kingdom) to now believe his Gospel and thereby join the Church the Body of Christ (mystery preaching of Jesus Christ; Romans 16:25,26). Before they could see and believe how the Lord Jesus Christ died for their sins, was buried, and rose again (Paul’s Gospel of 1 Corinthians 15:3,4), lost Jews had to receive the historical facts of how Jesus was Christ (God’s Son, God’s anointed) and had risen from the dead. Therefore, Paul made sure to preach in those synagogues both Jesus as Christ and His resurrection (see Romans 10:9,10; cf. Matthew 28:11-15). Re-read today’s Scripture, Acts 13:23-37, Acts 17:1-3, and Acts 18:4-6.

Like the Lord Jesus in His earthly ministry, Paul targeted synagogues because this was where Jews assembled for religious purposes. It would be here that they would be most receptive to spiritual truth. However, going to the synagogues outside of the land of Palestine, Paul could not, and thus did not, offer those lost Jews God’s literal, physical, visible, earthly, Davidic, Israeli kingdom (the Gospel of the Kingdom; see Peter’s sermon in Acts 3:19-21). Nevertheless, Paul could and did offer them immediate justification and forgiveness through Jesus Christ by means of his Gospel (Acts 13:38,39).

As unbelief abounded in synagogues during Christ’s earthly ministry, so unbelief dominated in synagogues during Christ’s heavenly ministry (Paul’s ministry). See Acts 9:23-25,29; Acts 13:45-48; Acts 14:2-5; Acts 17:5-9,13; Acts 18:6; and Acts 19:9. Such lost individual Jews proved they were just as ignorant of their Old Testament and worthy of God’s displeasure as Israel who had put Christ on the cross years before in the first place! Whether under Peter’s ministry of early Acts or under Paul’s ministry of latter Acts, Jewish unbelief prevailed because of a preference for works-religion (Romans 9:30–10:4; especially see Romans 10:14-21).

Let us summarize and conclude this devotionals arc….

Paul in the Synagogues #9

Friday, March 14, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And he [Paul] came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus” (Acts 18:19-21).

“And he [Paul] went into the synagogue [of Ephesus, western Turkey], and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus…” (Acts 19:8,9). As far as the record of Scripture is concerned, Paul never again entered a synagogue.

To understand his “synagogue ministry,” it is vital that we pay attention to Romans 11:11-14: “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them.”

In spite of Israel rejecting Messiah Jesus and insisting He be crucified (see Romans 9:30-33), God gave “stumbling” Israel another chance to repent (change the mind) and believe the Gospel of the Kingdom during early Acts. After one additional year of unbelief (Acts chapters 1–7; see Luke 13:6-9), Israel “fell” and God (in Acts chapter 9) raised up Saul/Paul with a new apostleship to preach an entirely new Gospel message to lost Jews and lost Gentiles without distinction….

Paul in the Synagogues #8

Thursday, March 13, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

“And the brethren immediately sent away Paul and Silas by night unto Berea [Macedonia, northern Greece]: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still” (Acts 17:10-14).

“And they that conducted Paul brought him unto Athens [Achaia, southern Greece]: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him” (Acts 17:15-17).

“After these things Paul departed from Athens, and came to Corinth [Achaia, southern Greece];…. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized” (Acts 18:1,4-8).

Aggression to Paul in synagogues goes on still….

Paul in the Synagogues #7

Wednesday, March 12, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Now, Paul and Barnabas move to another synagogue, with more Jewish resistance in store: “And it came to pass in Iconium [central Turkey], that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:…” (Acts 14:1-6).

Jewish hostility toward Paul continues: “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica [northern Greece], where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people” (Acts 17:1-5).

There is yet more antagonism for Paul to face in synagogues….