Month: May 2025

Mother: A Virtuous Woman

Sunday, May 11, 2025

“Who can find a virtuous woman? for her price is far above rubies” (Proverbs 31:10 KJV).

Today is Mother’s Day, so we dedicate this devotional to godly women (specifically mothers). I especially dedicate this to the virtuous woman who has been in my life for almost 37 years… my mom!

Today’s Scripture is the first verse of the Bible’s “Virtuous Woman” passage (Proverbs 31:10-31). King Solomon explained that the virtuous woman:

  • has a husband who safely trusts in her (verses 11,12).
  • is not lazy, but is strong because she works to feed and clothe her family and herself (verses 13-19,21,22,24,25,27).
  • pities the poor and needy (verse 20).
  • has a husband who is well-known because of her godly lifestyle (verse 23).
  • opens her mouth with wisdom, and speaks kindly and lovingly (verse 26).
  • has children and a husband who praise her (verse 28).
  • excels in what she does (verse 29).
  • has works that praise her (verse 31).

Verse 30 explains the virtuous woman is “a woman that feareth the LORD.”

The Apostle Paul wrote that godly women should: not slander/gossip, not be controlled by alcohol and emotions (sober minded), be teachers of good things, love their husbands and children, be cautious and modest, maintain the home, be “good,” and should obey (respect) their husbands… “that the word of God be not blasphemed” (Titus 2:3-5). A Christian woman, especially a mother, should be a virtuous woman in beliefs as well as in deed. She needs to set an example for her children (especially her daughters).

A Christian woman and/or Christian mother places her faith in this sound Bible doctrine, the indwelling Holy Spirit will then take that doctrine and transform her for God’s glory (1 Thessalonians 2:13). Her mind will be renewed by sound Bible doctrine, and that will transform her outward activity (Romans 12:1,2).

Are you a Christian woman or Christian mother who desires to be the woman God intends you to be in Christ Jesus? Place your faith in this sound Bible doctrine, and God will take care of the rest!

HAPPY MOTHER’S DAY TO OUR READERS WHO ARE MOTHERS!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

Archived: “What does the Bible say about motherhood?”

Neither Length Nor Fervor, But Clarity #2

Saturday, May 10, 2025

“For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (1 Corinthians 2:11,12 KJV).

Let ministers depend on the Spirit of God as they deliver their sermons, and not rely on the (limited, weak) energy of the flesh!

Generally, both unbelievers and Christians are inclined to depend on their own resources in Adam in an attempt to pursue and identify truth. If they study enough “scholarly” journals, attend plenty of religious seminars, enroll in an abundance of philosophical classes, and/or think long and hard by themselves for a sufficient time, they assume they will eventually “see the light” and arrive at some sense of meaning or purpose, and finally get peace. This is to be expected of unbelievers, but not of Christians.

“This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:…” (Ephesians 4:17-21).

When Christians adopt the “vain” (empty, worthless, profitless) and “darkened” (dimmed, obscured) and “blind” (sightless) position of unbelievers, they have rendered themselves pagans practically because they are isolated from the words of the Holy Bible that the Holy Spirit uses to teach (1 Corinthians 2:13). They know about the Bible, they are aware of what others say about it, but they do not have any personal faith in it. Amazingly, this is even where many seminary professors are—yea, the very people “training” the majority of our preachers, teachers, and missionaries, who will then go out upon graduation and add to the confusion….

Note: In order to bring you a special study tomorrow, we shall temporarily break away from this devotionals arc….

Neither Length Nor Fervor, But Clarity #1

Friday, May 9, 2025

“For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (1 Corinthians 2:11,12 KJV).

Let ministers depend on the Spirit of God as they deliver their sermons, and not rely on the (limited, weak) energy of the flesh!

A dear brother in Christ observed many years ago: “The Devil cares not how long or how fervently a minister preaches—just as long as no one understands what he is talking about. High-swelling words that people cannot understand will not result in conviction for sin. The Gospel of God’s salvation should be presented in words so simple that a child can understand. Jesus used simple, understandable words when He preached, and we should follow His example. Thereby will the message of saving grace be expressed in words that anyone can understand.”

Since the vast majority of “Bible” colleges, “Christian” universities, and seminaries (Bible cemeteries) are founded upon secular principles and humanistic worldviews, it is no surprise their graduates are more versed in the words and wisdom of men than in the words and wisdom of God. That was the primary transgression of the Corinthian church. Philosophy, loving man’s wisdom, was fundamental to Greek culture. Read Paul’s speech to Athens, near Corinth, in Acts 17:22-31. There was unfathomable spiritual ignorance, and thus, extensive idolatry, there. “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools,…” (Romans 1:20-22).

The Athenians were the result of God leaving man to himself. Man left to himself is “ignorant” (without knowledge) of the things of God (today’s Scripture; cf. Acts 17:29,30). God must send His Holy Spirit to teach people, but it is all the more unfortunate when ministers themselves are not under the leadership of the Holy Spirit either….

The “Terrible” God #7

Thursday, May 8, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

“Terrible” in today’s Scripture means “inspiring reverence, godly fear, or awe.” The LORD God’s character and actions should prompt respect and add solemnity! When writing to the Corinthians, the Apostle Paul advised in 2 Corinthians 5:11: “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” This word “terror” is, obviously, etymologically related to “terrible.” Two events terrified the Apostle.

Firstly, Paul feared for Christians (such as the Corinthians!) going to the Judgment Seat of Christ to face a loss of reward for building into their inner man an edifice of junk doctrine instead of sound Bible doctrine (verses 9,10; cf. 1 Corinthians 3:9-15). Secondly, the Apostle shuddered to think of non-Christians winding up at the Great White Throne Judgment of Revelation 20:11-15. These unbelievers, lacking God’s righteousness in Christ, would be destined for the Lake of Fire, where God would deal with their sin by sacrificing their very souls in endless torment!

Whether Christians losing reward of the Judgment Seat of Christ and thereby suffering limited reign in Heaven’s government, or non-Christians losing their souls to the Lake of Fire at the Great White Throne Judgment, Paul kept both classes of people in mind as he conducted his ministry to “persuade men” (2 Corinthians 5:11). Like God Himself, he wanted every non-Christian to believe his Gospel of Grace (“Christ died for our sins, he was buried, and he rose again the third day;” 1 Corinthians 15:3,4)—thereby avoiding Hell and the Lake of Fire altogether. As God Himself wished, Paul desired every Christian to believe sound Bible doctrine, the principles of grace, Pauline revelation, the Word of God “rightly divided” (2 Timothy 2:15)—thus having a reward at the Judgment Seat of Christ.

This two-fold mission of our Apostle Paul agrees with God’s will of this current dispensation: “Who will have all men to be saved [unbelievers made believers], and to come unto the knowledge of the truth [believers maturing in sound Bible doctrine]” (1 Timothy 2:4).

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

The “Terrible” God #6

Wednesday, May 7, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Our 1611 translators rendered the Hebrew “yawray” as “terrible” in Deuteronomy 7:21 (“a mighty God and terrible”), Deuteronomy 10:17 (“a great God, a mighty, and a terrible”), Nehemiah 1:5 (“the great and terrible God”), Nehemiah 4:14 (“the LORD, which is great and terrible”), Nehemiah 9:32 (“our God, the great, the mighty, and the terrible God”), Psalm 47:2 (“For the LORD most high is terrible”), and Psalm 68:35 (“O God, thou art terrible out of thy holy places”).

“Terrible” can mean “unpleasant or bad,” but that is not how the Holy Bible employs it here. It is from the Latin, “terrere” (“frighten”)—this is how the LORD is “terrible.” “Yawray” is defined as “inspiring reverence, godly fear, or awe.” It was translated “fearful” in Deuteronomy 28:58 (“…that thou mayest fear this glorious and fearful name, THE LORD THY GOD;”), “terrible” in Psalm 99:3 (“Let them praise thy great and terrible name; for it is holy.”), “reverend” in Psalm 111:9 (“holy and reverend is his name”), and “dreadful” in Malachi 1:14 (“…for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen”). See it rendered “feared” in 1 Chronicles 16:25 and Psalm 96:4: “For great is the LORD, and greatly to be praised: he also is to be feared above all gods.” It was translated “dreadful” in Daniel 9:4: “O LORD, the great and dreadful God,….”

In this way of “inspiring reverence, godly fear, or awe,” JEHOVAH God does “terrible things” or “terrible acts” (Deuteronomy 10:21; 2 Samuel 7:23; 1 Chronicles 17:21; Psalm 106:22). “As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!” (Isaiah 64:2).

As for the Hebrew word for “terrible” in Jeremiah 20:11 (“But the LORD is with me as a mighty terrible one:…”), it is “awreets,” which is essentially equivalent to “yawray”—awe-inspiring, terror-striking, terrifying, causing fear, very powerful. It was translated “mighty” in Job 6:23; “in great power” in Psalm 37:35; “oppressor/oppressors” in Job 15:20, Job 27:13, and Psalm 54:3.

Let us summarize and conclude this devotionals arc….

The “Terrible” God #5

Tuesday, May 6, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Of these eight cases the LORD God is designated “terrible,” four times He defends His Jewish people against their enemies. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

Thrice, He is “terrible” as He metes out justice and punishes sin. “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

Once, the LORD God is “terrible” while He exercises governmental authority. “For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). Lest we misunderstand the sense of these passages, we now concentrate on studying and defining the word “terrible” itself….

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….

The “Terrible” God #3

Sunday, May 4, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Living in the Persian capital of Shushan, and undergoing the aftermath of the Babylonian Captivity, Nehemiah hears how Jerusalem is still in ruins. Brokenhearted, the Prophet prays: “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:5,6). God is “great and terrible” as Nehemiah considers what has happened to Israel and Jerusalem thus far.

Returning to Jerusalem, Nehemiah consoles his Jewish brethren as they rebuild the city walls in the midst of Gentile oppression and opposition: “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work” (Nehemiah 4:14,15). The LORD is “great and terrible” regarding Israel’s foes.

As the Israelites confess their national sins, the Levites pray and preach: “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32). Again, the LORD is “terrible” in the context of Israel’s hardships and deliverance.

There is still more….

The “Terrible” God #2

Saturday, May 3, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

In the larger context of today’s Scripture, Moses in his farewell speech advises Israel about the seven strong Gentile nations they must encounter and destroy as they enter and possess the Land of Canaan under Joshua’s command (see verse 1). Though Moses will be long dead, his successor will lead them into those battles moving westward toward the Mediterranean Sea.

Today’s Scripture with its immediate context: “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid. Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (verses 17-21). JEHOVAH God is “mighty and terrible” in connection to Israel’s fear of upcoming battles with intimidating heathen enemies. That God comforts the nation through Moses’ address.

Now, Deuteronomy chapter 10, Moses continues his counsel: “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,…? Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment” (verses 12,16-18). The LORD God is “terrible” as touching rebellious Israel worshipping heathen idols.

There is more….

The “Terrible” God #1

Friday, May 2, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Before we study the word itself, we ought to read all the pertinent passages. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5).

“And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

“For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

How exactly is the God of the Bible “terrible?” Does that mean He is bad, evil, abysmal, awful? Is there something we need to learn about our language? Let us see….