Continue #2

Tuesday, May 5, 2026

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16 KJV).

A single word can mean the difference between victorious Christian living and notorious Christian dying….

Turn now to chapter 4 of 1 Timothy, today’s Scripture and context, paying special attention to the opening verses of 1-5: “[1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [2] Speaking lies in hypocrisy; having their conscience seared with a hot iron; [3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. [4] For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: [5] For it is sanctified by the word of God and prayer.

“[6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [7] But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. [8] For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. [9] This is a faithful saying and worthy of all acceptation. [10] For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

“[11] These things command and teach. [12] Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. [13] Till I come, give attendance to reading, to exhortation, to doctrine. [14] Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. [15] Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”

First Timothy presents additional advice….

Continue #1

Monday, May 4, 2026

“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16 KJV).

A single word can mean the difference between victorious Christian living and notorious Christian dying….

Recently, a dear brother in Christ made an inquiry of me. Exactly how do preachers and teachers undergo the transformation from good to bad? In Christendom’s denominations—and, unfortunately, even in the supposed “Grace Movement”—these individuals take up the right side of issues and then adopt the wrong side of issues. I myself have seen it for almost 20 years in ministry. From where exactly are these people coming? Their entrance seems to occur instantly, as if they “appeared out of thin air.” Alas, such is not the case. The matter we are describing here can best be explained by this quote that another dear brother in Christ shared with me: “Big change takes longer to happen than you think it would, and then it happens faster than you thought it could!”

Before exploring today’s Scripture, it would greatly advantage us to survey other verses directed to Pastor Timothy. These lay out the reason for the admonition or warning of today’s Scripture: “As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm…. This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme” (1 Timothy 1:3-7,18-20).

There are more such passages in 1 Timothy….

The Fulness of Him That Filleth All in All #5

Sunday, May 3, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

“Fulness” can be defined as “that which has been filled.” Once filled, the fulness can then become the complement or completion of whatever or whoever filled it. Here is our function as the members of the Church the Body of Christ. Filling us with His life, Christ can serve as our Head/Leader/Director. We are thereby rendered fit to achieve Father God’s eternal purpose—exalting His Son, Jesus Christ, in the heavenly places in the ages to come!

“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:…” (Ephesians 4:15). “For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body” (Ephesians 5:23). “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18). “And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:19).

“Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11). Father God has assigned Christ to be the Head of Heaven’s governments positionally (cf. Colossians 2:10). This is for our benefit (Ephesians 1:20-23), for He as our Head can now link us to an heavenly inheritance. He profits as well. Our participation in those heavenly realms make Him the Head of Heaven’s governments practically.

“Him that filleth all in all” is this. Christ fills “all” (first “all”) members of His Body with His life. Then, He fills the offices of Heaven’s government with those members. Finally, they (“in all” those heavenly places) fill Heaven with Christ’s life!

The Fulness of Him That Filleth All in All #4

Saturday, May 2, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

The Church the Body of Christ is Christ’s “fulness,” for He needs us to accomplish Father God’s will in the heavenly places. After He fills us with His life, we individual believers fill the heavenly places with that very life.

“In all” of today’s Scripture is a prepositional phrase highlighting our occupation of all heavenly governmental offices (“all things”). “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:…. And [Father] hath put all things under his [Son’s] feet, and gave him to be the head over all things [governmental offices in the heavens—all principality, and power, and might, and dominion, and every name that is named; verses 20,21] to the [advantage of the] church, Which is his body, the fulness of him that filleth all in all” (Ephesians 1:1,22,23).

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20,21). “He that descended is the same also that ascended up far above all heavens, that he might fill all things [all governmental offices].)” (Ephesians 4:10).

“For by him [God the Son, Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Colossians 1:16-20).

Let us summarize….

The Fulness of Him That Filleth All in All #3

Friday, May 1, 2026

“Which is his body, the fulness of him that filleth all in all…” (Ephesians 1:23 KJV).

What is the definition of this obscure expression, “the fulness of him that filleth all in all?”

Read carefully the wording of Ephesians 1:22,23, today’s Scripture with the prior verse: “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” Obviously, “the fulness of him that filleth all in all” is a title of the Church the Body of Christ.

“Fulness” (a variant spelling of “fullness”), of course, is the state of being full or complete. The Church the Body of Christ is the Lord Jesus Christ’s “fulness,” or what completes Him, as in a complement. Some Bible readers needlessly struggle to understand this (“How could Jesus be ‘incomplete’ without us?!”), but, as long as we are mature saints, it really is not complicated. In order to facilitate His exaltation in the heavenly places, He needs the Church which is His Body. That group is an extension of His own influence as the God-Man, we as individuals being vessels of His life. As we govern the heavenly places in eternity future, so He reigns in and through us.

The “filleth all” links to Father God’s plan to fill us with Christ’s life, Father God’s very life, which the indwelling Holy Spirit makes real in our life. “In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation [dwellingplace] of God through the Spirit” (Ephesians 2:21,22). “…[T]o be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith;… that ye might be filled with all the fulness of God” (Ephesians 3:16,17,19). “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:…” (Ephesians 4:13). “…[B]ut be filled with the Spirit;…” (Ephesians 5:18). “When Christ, who is our life,…” (Colossians 3:4).

Let us now break down “in all….”