Where Was God? #1

Saturday, September 14, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

We in the United States of America recently marked the 12th anniversary of the terrorist attacks of September 11, 2001. In the twelve years since those events, the question has been asked myriads upon myriads of times, “Where was God?” That is, “Why did He allow such a tragedy?” There were no miraculous interventions of God, no guardian angels to help the 3,000 souls who would perish on that awful day. The Bible teaches “God is love,” and yet the heavens were silent as the worst disaster in United States history occurred. Why?

One of the most basic teachings of Scripture is that the Lord Jesus Christ created man as a “free moral agent.” Simply put, man is not a robot. He is a creature who can willfully submit to his Creator’s will, or he can willfully reject it. Man can choose to obey the Lord, or he can choose to do something else. This is how much God loves freedom.

Luke 7:29,30 is one of the Bible’s clearest examples of free will: “And all the people that heard him [John the Baptist], and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” Some people accepted God’s will: they declared God “just” (right) by accepting John’s baptism as true. The rest rejected God’s will: they declared God a liar by denying the necessity of John’s baptism.

As free moral agents, we have been granted the responsibility of making our own choices and bearing the consequences (whether good or bad). Again, God will not make our decisions for us. In His Word, the Holy Bible, the Lord Jesus Christ has already declared what is right, good, acceptable, and perfect. Nevertheless, He does not force us to agree with Him. We can push Him out of our thoughts and do what we want in life, pretending as though He did not exist (Romans 1:18-32).

However, God is still there….

Waste Not Thy Time

Friday, September 13, 2013

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is” (Ephesians 5:15-17 KJV).

Thy time on earth is short, so use it wisely!

There are so many distractions in this world, especially various electronic devices popularized in the last half-century. Technological progress and its products are not evil in and of themselves. Our Creator, the Lord Jesus Christ, equipped mankind with extraordinary mental abilities that allow him to take resources from His creation and make various objects. The problem is when we become so distracted by and addicted to these inventions that we have neither time nor energy to think about the literal eternity that awaits once those things pass away!

How true are the words of the late Christian brother who said, “People throw away the things that matter and they hold on to the things that do not.” Although he was referring to lost people, even many Christians have fallen prey to this improper thinking. Think of the hours upon hours upon hours the average Christian sits in front of the television and/or computer per day. Where is the Bible study? The prayer? The soul-winning? The inner man is starving, waning and becoming lean, saturated with the world’s foolishness. Instead of the Christian teaching the lost and dying world the things of God, the lost and dying world is teaching the Christian the things of the adversary!

Beloved, do not let the world distract you from your Christian ambassadorship (today’s Scripture). We all need to guard against this by understanding God’s will. We need to study God’s Word rightly divided every day; otherwise we have no sound doctrine to compensate for the error of the evil world system that we hear and see every day. Extended exposure to the “wisdom” of the world pollutes the Christian’s soul, that which will profit you ABSOLUTELY NOTHING at the Judgment Seat of Christ (1 Corinthians 3:10-20).

Thy time on earth is extremely brief, so redeem it for God’s glory! 🙂

Mercy and Not Sacrifice? #7

Thursday, September 12, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Pharisees, as well as other religious leaders of Israel, were not serving the LORD of the Old Testament Law that they studied. While they were highly educated and appeared good, they were not merciful toward the sick and hungry. They were sticklers for not working on the Sabbath day, and yet, they had no idea what the Sabbath day even represented. Blinded by their religious tradition, they preferred to see the hungry faint and the sick suffer, than even dare break the Sabbath!

Jesus told the Pharisees, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless” (today’s Scripture). The Pharisees’ heartlessness originated from a desire to serve a denominational system rather than let the love of the Lord Jesus Christ operate in their hearts and actions. The disciples were hungry, so Jesus Christ—the Person who authorized Sabbath-day observance—permitted them to pick food on the Sabbath. The Pharisees erred in presumptuously criticizing Christ’s disciples. They failed to realize that the JEHOVAH who had instituted the Sabbath-day observance, the “Lord of the sabbath day,” was Jesus Christ—the Person standing right in their midst!

One last interesting tidbit to conclude: In the companion passage of today’s Scripture, our King James Bible has the unique expression, “the second sabbath after the first” (Luke 6:1). That Sabbath of today’s Scripture loops back to the original (first) Sabbath of Genesis 2:1-3. The time of the fulfillment of the purpose of that original Sabbath—the establishment of God’s earthly kingdom—was near during Christ’s earthly ministry. Alas, the Pharisees failed to make that connection between those two Sabbaths. Religious tradition had caused them to ignore the God of the Sabbath, thereby causing them to be merciless and self-righteous for the sake of religion, and worst of all, they missed God’s kingdom altogether!

That is what our Lord meant in today’s Scripture.

Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Mercy and Not Sacrifice? #5

Tuesday, September 10, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Christ’s disciples are hungry, so they pluck corn and eat it as they and Jesus pass through the fields (verse 1). The Pharisees, rather than being sympathetic toward these hungry believers in Christ, chastise them for “[doing] that which is not lawful to do upon the sabbath day” (verse 2). “Moses said not to work on the Sabbath Day, and Your disciples are disobeying Moses!”

Like the entire nation Israel, these religious leaders have lost sight of the God who gave them the Law through Moses. The Pharisees, the chief example of this hypocrisy, worshipped the Law instead of worshipping the God whom they were to worship using the Law!! Jesus frequently condemned this vain religious system during His earthly ministry (similar vain religion has plagued the Church the Body of Christ for the last 20 centuries!).

Christ twice-reminded these “educated,” conceited Pharisees of their ignorance of the Old Testament Scriptures: “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” (verses 3-5).

Jesus wisely argued that, although the shewbread was only meant for the priests to eat, David and his men were hungry and were permitted to consume it (1 Samuel 21:1-6). Furthermore, He argued that Moses’ inspired writings—“the law”—approved work on the Sabbath if not working caused one to disobey other laws of God. Remember, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day.

Obviously, the Pharisees were so preoccupied with the Sabbath-day keeping that they overlooked the Sabbath-day meaning….

Mercy and Not Sacrifice? #4

Monday, September 9, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3, Exodus 20:8-11, and Hebrews 4:3-11 explain how the Sabbath day (the day of God’s “rest”) was the sign of God’s earthly kingdom (God’s “rest”). Psalm 132:5,8,13,14, the words of King David, enlighten: “Until I find out a place for the LORD, an habitation for the mighty God of Jacob…. Arise, O LORD, into thy rest; thou, and the ark of thy strength…. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.”

The Sabbath-day rest reminded Israel of God’s original purpose in creation, and her role in His plan to reclaim the earth. Had Adam not sinned, God’s earthly kingdom would have been established 6,000 years ago with Adam and Eve. God created the nation Israel to do what Adam failed to do in the earth, but Israel too fell into sin, so again, God’s earthly kingdom was postponed. That earthly kingdom was in David’s mind when he sought to build the Temple, God’s house (Psalm 132 in the previous paragraph, and note how God declared, “This is my rest for ever: here will I dwell; for I have desired it.”).

Unfortunately, 600 years after David, at the close of the “Old Testament” Scriptures, sinful Israel has been scattered among the nations, JEHOVAH’S glory has left the Temple, and the Temple has been utterly destroyed. For the next 400 years, God is silent toward Israel (John the Baptist’s ministry breaks that silence).

When we come to the context of today’s Scripture, we find Jesus Christ, the LORD of Psalm 132, now come to His nation Israel. The mighty JEHOVAH has now arrived in human flesh to offer Himself as their King, to usher in that kingdom whose establishment has been repeatedly interrupted by sin.

The Pharisees, blinded by their religious fervor, fail to see Jesus as “Lord of the sabbath day….”

Mercy and Not Sacrifice? #3

Sunday, September 8, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3 and Exodus 20:8-11 explain that Israel’s Sabbath-day keeping was connected with the creation week. The writer of the book of Hebrews elaborates:

“[3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. [4] For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. [5] And in this place again, If they shall enter into my rest. [6] Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: [7] Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. [8] For if Jesus had given them rest, then would he not afterward have spoken of another day. [9] There remaineth therefore a rest to the people of God. [10] For he that is entered into his rest, he also hath ceased from his own works, as God did from his. [11] Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Hebrews 4:3-11).

Quoting Psalm 95:7-11, which describes how most of Israel rebelled against JEHOVAH under Moses’s leadership and thus could not enter the Promised Land (the “rest,” God’s kingdom on earth), the writer of Hebrews cautions Israel during the (future) seven-year Tribulation not to repeat their forefathers’ mistakes, so they may enter Christ’s millennial kingdom.

Both Adam and Israel under Moses fell into sin, delaying God’s earthly kingdom connected with the Sabbath “rest.” Regarding today’s Scripture, Jesus the King, is now on earth, ready to bring in Israel’s kingdom if she would trust Him….

Mercy and Not Sacrifice? #2

Saturday, September 7, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Sabbath day first appears in Scripture in Genesis 2:1-3: “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”

Notice that creation and the Sabbath day are connected. God has just created the heavens and the earth. After six days of working, He rests—not because He is tired, but because His work is finished. From this point onward to Moses and the Law, the Bible makes no reference to man keeping the Sabbath.

Through the Mosaic Law, the LORD commanded Israel in Exodus 20:8-11: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”

Again, see how Sabbath-day observance and the creation week are related. When God instructed Israel to keep the Sabbath day, they were not to do any work (just like God ceased from His work in Genesis chapter 2): instead, on the Sabbath, Israel was to take the time to remember God’s original plan in creation and their role in it.

This background information will now help us better understand today’s Scripture….

Mercy and Not Sacrifice? #1

Friday, September 6, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Read today’s Scripture with its context: “[1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. [2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. [3] But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; [4] How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? [5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? [6] But I say unto you, That in this place is one greater than the temple. [7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. [8] For the Son of man is Lord even of the sabbath day” (Matthew 12:1-8).

Firstly, notice that Jesus’s hungry disciples are picking corn on the Sabbath day. This angers the Pharisees, religious leaders who are sticklers of Mosaic Law-keeping, and who piously tell Jesus, “Behold, thy disciples do that which is not lawful to do upon the sabbath day” (verse 2). They are reminding Jesus of what the LORD commanded Israel through Moses in Exodus 20:8-10: “Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work….”

Let us see why the Sabbath is important in the context of today’s Scripture, thereby learning the meaning of today’s Scripture….

To Live is Christ, To Die is Gain

Thursday, September 5, 2013

“For to me to live is Christ, and to die is gain” (Philippians 1:21 KJV).

In these twelve simple words, we see the Christian’s life and death….

The Christian (“Christlike”) life is the life that Jesus Christ lives in and through the Christian. Here on this earth, Christ lives His life in us Christians. Galatians 2:20 affirms: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

Colossians 3:4 says, “When Christ, who is our life, shall appear….” The Bible also says in Colossians 1:27 “…Christ in you [Gentiles], the hope of glory….” We do not live the Christian life because we, even as Christians, cannot live the Christian life. Only Jesus Christ can live His life. When we place our faith in God’s Word to us, Romans through Philemon, the Holy Spirit will take that sound doctrine and transform our inner man (soul and spirit; 1 Thessalonians 2:13), thereby changing the outward man (the actions of the physical body).

In today’s Scripture, we also learn that for the Christian, physical death is “gain.” In 2 Corinthians 5:6-8, we read: “Therefore we are always confident, knowing that, whilst we are at home in the body we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

While here in this physical world, we are absent from the third heaven where God our heavenly Father dwells. However, we have a responsibility—yea, a privilege—to care for our Christian brethren here on earth and tell the lost world about the salvation in Jesus Christ!

Until we reach heaven’s glory, we agree with Paul: “For I am in a strait betwixt two, having a desire to be depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23,24). 🙂