Category: Calvinism

What Does God Want Me to Do?

Thursday, March 29, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Someone recently asked, “What does God want me to do in life?” Well, what would God want us to do?

God wants to use us for His glory, but sin interferes: “All have sinned and come short of the glory of God” (Romans 3:23). So, in order to use us, God must first save us from ourselves (sin, death, and ultimately hell). This is why God sent His Son, Jesus Christ, to die for our sins, to shed His innocent blood for our forgiveness (to wash away our sins), and to resurrect the third day for our justification (to give us a right standing before God). That is Paul’s Gospel, the Gospel of the Grace of God (1 Corinthians 15:1-4).

God’s will is to have “all men saved” (1 Timothy 2:4a); God wants no one to go to hell forever (2 Peter 3:9). Do you want to do God’s will? Get saved! Trust Christ Jesus alone as your personal Saviour (Paul’s Gospel) and receive eternal life in heaven. God the Holy Spirit will then take you and place you into the Church the Body of Christ (1 Corinthians 12:13). Salvation is that simple!

But, God’s will is to also have “all men… come unto the knowledge of the truth” (1 Timothy 2:4b). Once a person is saved, God then wants him or her to learn why He saved them. God wants to teach us His overall goal for creation and our role in accomplishing that purpose (we learn this by studying His Word, the Bible). Do you want to do God’s will as a Christian? Follow the Apostle Paul as he follows Christ (1 Corinthians 11:1)! Learn about God’s will for you in this Dispensation of Grace by focusing on Paul’s epistles, Romans through Philemon.

As today’s Scripture teaches, God wants to accomplish a magnificent work in us, a work that will literally reverberate throughout the ages to come (eternity future). He wants to save us forever so He can use us forever.

The Wisdom Given to Our Beloved Brother Paul

Sunday, March 11, 2012

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

The Apostle Peter, in verses 3,4, references scoffers who ask, “Where is the promise of [Christ’s] coming?” Decades after the Lord Jesus had resurrected and ascended into heaven, James, Peter, and John spoke of His Second Coming as if it were just moments away (James 5:8,9; 1 Peter 4:7; 2 Peter 3:3; 1 John 2:18). They wrote 2,000 years ago, and Christ never came. Is Christ ever coming back?

In today’s Scripture, Peter admits that when he and the Apostles James and John met with the Apostle Paul in Acts chapter 15 (Galatians chapter 2) circa A.D. 50, Paul taught them something. To Paul alone God entrusted a body of truth that not even Peter fully understood (even at this late date of 2 Peter circa A.D. 68)—Peter and Paul preached separate messages (see Galatians 2:1-9). Peter acknowledged that Christ gave exclusively to Paul “the revelation of the mystery” (Romans 16:25,26; Ephesians 3:1-9). Furthermore, Peter verified Paul’s 13 epistles, Romans through Philemon, as “scripture.” Peter warned that people “wrest” (corrupt) Paul’s epistles as they do the other Bible books.

Why has Christ not come back, Peter? “The Lord is not slack [lazy, unreliable] concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). God wants all people to be saved. He wants no one to suffer His wrath and judgment (the seven-year Tribulation) because His Son Jesus paid for our sins at Calvary’s cross!

Yes, Christ will be back, but God is postponing Israel’s prophetic program in order to extend this the Dispensation of Grace and give more people a chance to be saved before His wrath comes on earth.

Hast Thou Chosen the Way of Truth? #2

Thursday, January 5, 2012

“I have chosen the way of truth: thy judgments have I laid before me” (Psalm 119:30 KJV)

Today’s Scripture reminds me of a conversation I had with Brother “G,” one of my ministry co-laborers. Over 40 years ago, Brother G abandoned paganism and chose to trust in Jesus Christ. A few years ago, I first explained dispensational Bible study to him. Although he initially rejected it, he has since abandoned vain religious tradition and chosen right division. Praise the Lord!

Although Brother G’s soul was saved from hellfire 40 years ago, his soul was just recently saved from false teaching/religious tradition (1 Timothy 4:16; 2 Timothy 2:24-26). Lately, Brother G asked me, “Why do we know the treasures of dispensational Bible study, while the Bible ‘scholars’ do not?” My response was simple, “Because we want to know!”

In today’s Scripture, the psalmist declared, “I have chosen the way of truth.” The psalmist rejected vain religious tradition and philosophy. He wanted truth, not error. He cried to God, “Thy judgments have I laid before me!” He preferred God’s “judgments,” God’s conclusions, God’s doctrine, God’s Word (the theme of all 176 verses of Psalm 119).

Lost people today are lost because they choose to remain lost. Christians who embrace religious tradition and reject sound dispensational Bible doctrine choose to remain ignorant. “If any man be ignorant, let him be ignorant” (1 Corinthians 14:38). Some want to know God’s truth, but most are content in religion. God does not send anyone to hell: those who go to hell chose to go there (they willfully rejected the salvation in Christ).

Why are Brother G and I eternally saved from hellfire? We chose to be saved from hellfire by trusting Christ. Why do we know God’s rightly divided Word? We chose to be saved from religious tradition by believing the Bible dispensationally. We exercised free will—God did not force us. We chose “the way of truth”… twice!

Hast thou trusted in Jesus Christ as thy personal Saviour? Hast thou studied and believed the rightly divided King James Bible? Hast thou chosen “the way of truth?” I hope thou hast… twice!

To Give His Life a Ransom for Many?

Monday, August 1, 2011

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28 KJV).

Calvinists use today’s Scripture to argue “limited atonement,” the belief that Christ only died to save “many,” not “all.” Does God want “all” to be saved, or just “many” to be saved?

In Luke 1:68,69,77, the Holy Ghost speaks through Zacharias (father of John the Baptist): “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David;…to give knowledge unto salvation unto his people by the remission of their sins,”

Surely, the Holy Ghost is speaking of Israel here. According to the Old Testament, Israel had to be saved first, and then God would use that saved nation to bring salvation to the rest of the world (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.).

“He came unto his own, and his own received him not” (John 1:11). Jesus Christ came to Israel first because the Old Testament covenants were given to Israel’s patriarchs, not to the Gentiles. Christ came to fulfill Israel’s covenants (Romans 15:8), which explains why He restricted His earthly ministry to Jews. “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Matthew 10:5-7; John 4:22). Salvation needed to be preached to Israel first (Luke 24:47; Acts 1:8; Acts 2:36-38; Acts 3:24-26).

When we come to Paul’s ministry, we learn: “but rather through [Israel’s] fall salvation is come unto the Gentiles, for to provoke [Israel] to jealousy” (Romans 11:11). Israel blasphemed against the Holy Ghost, and rejected the establishment of her kingdom. Consequently, God went to the nations, apart from Israel. Today, the Apostle Paul writes that Christ “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). Thus, limited atonement is foolishness.

Today, salvation is sent to the entire world (“all”)—not just to Israel (“many”)—through Paul’s Gospel.