Category: denominationalism

Saved, If Ye Keep in Memory? #3

Friday, October 18, 2013

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain” (1 Corinthians 15:1,2 KJV).

Although a stumbling block to many, today’s Scripture is not difficult to understand when we consider the context….

One of Christendom’s costliest mistakes is its assumption that there is only one type of salvation taught in the Scriptures. Whenever the Bible uses the terms “saved” or “salvation,” it is imperative to read the context to see what type of salvation it is. The Bible does not only speak of salvation from hell and sins, unto eternal life. This false assumption of only one type of salvation in Scripture, coupled with the conditional statement in today’s Scripture (“ye are saved, if ye keep in memory what I preached unto you”), only confuses the average Bible reader… and translator!

Forget idle speculation—the context of today’s Scripture interprets today’s Scripture for us! Consider verses 12,14,17: “Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? And if Christ be not risen, then is our preaching vain, and your faith is also vain. And if Christ be not raised, your faith is vain; ye are yet in your sins.” One of the 10 major problems in Corinth was a denial of Jesus Christ’s bodily resurrection (hence, Paul devoted all of 1 Corinthians chapter 15 to the doctrine of physical resurrection).

According to the above verses, to “believe in vain” (today’s Scripture) is to believe to no purpose. Stated another way, it is to believe a gospel that is not true. Paul is saying that if Jesus Christ did not resurrect, then it is pointless to believe the Gospel of the Grace of God that teaches that He was in fact raised again the third day (verse 4). By clarifying the matter of “believing in vain” of today’s Scripture, the issue of “saved, if ye keep in memory” becomes astoundingly clearer, too….

Saved, If Ye Keep in Memory? #2

Thursday, October 17, 2013

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain” (1 Corinthians 15:1,2 KJV).

Although a stumbling block to many, today’s Scripture is not difficult to understand when we consider the context….

If not approached properly, today’s Scripture can be very confusing and troubling. In fact, some modern Bible translators, misled by denominational thinking, end up distorting the wording of today’s Scripture, thereby giving credence to the Calvinistic doctrine of “the perseverance of the saints,” the idea that we Christians must do our best to hold firm to Christian morality and behavior so we can be saved from hellfire and go to heaven.

In other words, Calvinists deny the Christian’s eternal security, and thus greatly emphasize our performance, which frustrates the grace of God (Galatians 2:21). Matthew 24:13, Hebrews 6:4-6, Hebrews 12:13-17, and 2 Peter 2:20-22 are some of “proof texts” of the Calvinist’s “perseverance of the saints.” Today’s Scripture is another misused verse in that regard, so it behooves us to settle the matter concerning today’s Scripture.

Let us begin by commenting that, over the last 2,000 years, Christendom has made countless false assumptions that have caused literally billions of people to completely miss profound teachings of the Scriptures. For example, the aforementioned Matthew 24:13—“He that shall endure unto the end, the same shall be saved”—is explained in verse 22 as physical salvation (“except those days be shortened, there should no flesh be saved”). This “salvation” is people physically surviving the horrors of the entire seven-year Tribulation period, and has nothing to do with us Christians in the Dispensation of Grace—Matthew 24:13 is not even discussing anyone’s soul salvation from hell anyway!

With that in mind, we now proceed to examining today’s Scripture within its context. The common assumption is that the “salvation” referenced in today’s Scripture is salvation from hellfire and salvation unto eternal life. Is this assumption valid? As we will see, nay, it is not a valid assumption….

Of the Light, Not of the Night

Monday, October 14, 2013

“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him” (John 3:1,2 KJV).

Why do you suppose Nicodemus comes to Jesus at night?

Today’s Scripture, excerpted from the Bible’s most recognized passage, involves a Pharisee asking Jesus questions to which he should already know the answers. Nicodemus is a religious leader who studied the Old Testament Scriptures, and yet he is totally ignorant of the spiritual rebirth that Israel needs because of her biological link to Adam (the Old Testament prophets discussed this “heart circumcision” in Deuteronomy 10:16, Deuteronomy 30:6, Jeremiah 4:4, Jeremiah 31:33, et cetera).

Space prevents an in-depth discussion of John chapter 3, but here, we want to briefly discuss why Nicodemus has come to Jesus “by night” (today’s Scripture). John 7:50 confirms, “he that came to Jesus by night.” Nicodemus is sneaking about at nighttime, lest his colleagues see him talking with Jesus. He knows that if he is seen in public in broad daylight speaking with Jesus Christ, he will lose his reputation, livelihood, income, everything.

John 12:42,43 are an excellent commentary as to how the Pharisees treated those who confessed Jesus as Messiah: “Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God.”

Sadly, like Nicodemus, many church leaders today “creep about in shadows,” too fearful to publicly stand up for God’s truth. They avoid embracing a “King James only” position, lest they be considered “unscholarly.” They withhold the fact that Paul’s epistles are written to and about us, lest they be called “unorthodox.” They dare not speak about the sins of the world, lest they be deemed “unloving.”

Saints, may we boldly stand in God’s grace to us in Jesus Christ, unapologetically preaching Him from God’s Word, the King James Bible, rightly divided! 🙂

Consider Your Ways, Saints! #2

Wednesday, October 2, 2013

“I thought on my ways, and turned my feet unto thy testimonies” (Psalm 119:59 KJV).

Oftentimes, the Christian is apathetic to JEHOVAH’S desire to build a temple… using him….

Today, in the Dispensation of Grace, the Apostle Paul affirmed: “God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands” (Acts 17:24). It is scripturally incorrect to call any church building “God’s house.” However, God the Holy Spirit has chosen a special place to manifest Himself.

Paul asked the Corinthian Christians in 1 Corinthians 3:16, “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” And again, “What? know ye not that your body is the temple of the Holy Ghost which is in you…?” (1 Corinthians 6:19). Like many professing Christians today, they evidently did not know where the Spirit of God lived! Paul affirmed in 2 Timothy 1:14, “the Holy Ghost which dwelleth in us.” Once more, “for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people” (2 Corinthians 6:16).

Man has access to the God of the Bible via two methods: he can study the Holy Bible for himself and believe it, or he can find a Christian (whom the Holy Ghost indwells). Note that the term “Christian” is not a reference to one who has a particular denominational membership, or who has participated in rites, rituals, ceremonies, et cetera. The Bible’s definition of the term “Christian” is one who “believes in Jesus” without works (Romans 3:26-28), one who trusts alone in the Gospel of the Grace of God, how that Christ died for our sins, He was buried, and He was raised again the third day, as sufficient payment for their sins (1 Corinthians 15:3,4; cf. Romans 4:24,25).

The Holy Ghost then comes to live inside that person, that Christian, thus making a temple for God Almighty to live in and manifest His life to the world….

Consider Your Ways, Saints! #1

Tuesday, October 1, 2013

“I thought on my ways, and turned my feet unto thy testimonies” (Psalm 119:59 KJV).

Oftentimes, the Christian is apathetic to JEHOVAH’S desire to build a temple… using him or her….

The Bible makes it very clear in Ephesians 1:9,10 that God the Father’s overall purpose and plan for creation is to make the heaven and the earth operate in unison in bringing praise and glory to His Son, Jesus Christ. How God will accomplish this plan is summarized in 1 Timothy 2:4: “[God our Saviour] who will have all men to be saved, and to come unto the knowledge of the truth.”

Jesus Christ suffered, shed His precious and sinless blood, and died on Calvary’s cruel cross to pay for our sins (1 Corinthians 15:3), He was buried to put away those sins, and He was raised again the third day to give us a right standing before God (Romans 4:25), proving that He conquered Satan and sin (otherwise, death would have held Him; Acts 2:24; Colossians 2:15; Hebrews 2:14). When we trust alone in this finished crosswork of Jesus Christ as the fully-satisfying payment (propitiation) for our sins, we are “saved” from those sins, hell, death, the lake of fire, and Satan’s power (Colossians 1:13).

Howbeit, God’s will involves much more than people receiving salvation from their sins and receiving a place in heaven. He also wants those who do get saved—the Christians—to understand why He saved them and what He will do with them in the ages to come. This spiritual edification and maturity is what the Bible calls “coming to the knowledge of the truth” (1 Timothy 2:4; 2 Timothy 2:25).

How disturbing and extremely sad it is to see many Christians with very little to no understanding of God’s will for their lives. Using counterfeit modern “bibles,” being completely engulfed by religious tradition and denominational thinking, and neglecting personal Bible study are the three primary reasons for this dire state of affairs within Christendom.

Before we Christians can have the Lord Jesus Christ’s mindset, we must first learn it ourselves through the study of the rightly divided Scriptures….

Where Was God? #6

Thursday, September 19, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

When God does not react to situations, especially tragedies, the way people expect Him, He is accused of being “negligent.” They consider how He visibly and directly intervened and rescued people from various dangers in Bible times. Since He does not do this today, people erroneously conclude that He must be unconcerned, that He is judging us for un-confessed sin, et cetera.

This outlook results from a rather simple error—a failure to approach the Bible dispensationally. We are not Israel, so by going to the Bible verses written to and about Israel in an attempt to discover what God is doing today with us, is simply a dangerous—and, quite frankly, satanic—method of handling the Scriptures. To ignore the verses written to us, and to “name and claim” the verses not written to us, is dishonest. We cannot make God do something He is not doing: He is not operating Israel’s program today.

God is not using extra-biblical methods (circumstances, angels, feelings, emotions, “visions,” et cetera) to reveal His will to us—we have God’s complete, written, and authoritative Word, the Holy King James Bible (Ephesians 1:9,10; Ephesians 3:4; 2 Timothy 3:15-17). Specifically, Jesus Christ is speaking to us through Paul’s epistles, Romans through Philemon, for those 13 Bible books are God’s Word written to and about us Gentiles (Romans 11:13; 1 Corinthians 14:37). Today, God is dispensing grace, not law (Romans 6:14,15). God is currently forming the Church the Body of Christ, not the nation Israel (Ephesians 2:13-22). Today, God is forming a heavenly people, not an earthly people (Ephesians 2:6,7).

In this the Dispensation of Grace, members of the Church the Body of Christ endured bodily sickness and other difficult circumstances (Romans 8:18-25; 2 Corinthians 11:22-30; 2 Corinthians 12:7,8; 2 Thessalonians 1:3-7; 1 Timothy 5:23; 2 Timothy 4:20). Rather than God removing those troubles, He gave those Christians strength, hope, and grace to bear them (Romans 8:24,25; 1 Corinthians 10:13; 2 Corinthians 12:9,10; Philippians 4:11-13). In Christ, we are equipped to endure “all things….”

Where Was God? #4

Tuesday, September 17, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

People usually blame God for their problems. Beloved, God is not “out to get us”—Satan is! God offers us peace, joy, forgiveness, salvation, and righteousness in and through Jesus Christ. Satan’s policy of evil attempts to prevent us from ever learning God’s Word to us (which averts praise and glory the Lord Jesus receives when someone does hear and believe His Word).

Frankly, Satan desires to keep us ignorant of God’s Word to us—he prefers lost people to stay dead in their sins and continue on their way to hell (2 Corinthians 4:3,4) and he wants Christians to remain uninformed regarding God’s will for their lives (2 Corinthians 11:3,4). The devil’s primary method of hiding God’s truth is to use religious tradition and works-religion.

Hence, very few, even Christians, understand suffering from the perspective of the Holy Bible rightly divided. Every person suffers because of: (1) living in a fallen creation due to Adam’s sin, and (2) poor choices made in life—their choices and the choices of others. For the Christian, there is a third source of suffering—persecution for Jesus Christ’s sake. These three sources of suffering are all the result of sin and Satan’s policy of evil. While God does not remove these troubles, that does not mean that God is unconcerned with us.

In the context of today’s Scripture, the psalmist is prophetically speaking from the viewpoint of a believing Jew living during the (still future) seven-year Tribulation. As that believing Israeli witnesses the antichrist (“the man of the earth;” verse 18) slaughtering the Messianic Jews (who trust Jesus as Christ), and God permitting it, the perplexed soul asks in today’s Scripture, “Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?”

So, why does God does not prevent such tragedies? He is allowing mankind to “do his own thing,” to let man choose between following His plan for creation and participating in Satan’s policy of evil. God is thus laying the groundwork to cleanse and restore creation unto Himself….

Mercy and Not Sacrifice? #7

Thursday, September 12, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Pharisees, as well as other religious leaders of Israel, were not serving the LORD of the Old Testament Law that they studied. While they were highly educated and appeared good, they were not merciful toward the sick and hungry. They were sticklers for not working on the Sabbath day, and yet, they had no idea what the Sabbath day even represented. Blinded by their religious tradition, they preferred to see the hungry faint and the sick suffer, than even dare break the Sabbath!

Jesus told the Pharisees, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless” (today’s Scripture). The Pharisees’ heartlessness originated from a desire to serve a denominational system rather than let the love of the Lord Jesus Christ operate in their hearts and actions. The disciples were hungry, so Jesus Christ—the Person who authorized Sabbath-day observance—permitted them to pick food on the Sabbath. The Pharisees erred in presumptuously criticizing Christ’s disciples. They failed to realize that the JEHOVAH who had instituted the Sabbath-day observance, the “Lord of the sabbath day,” was Jesus Christ—the Person standing right in their midst!

One last interesting tidbit to conclude: In the companion passage of today’s Scripture, our King James Bible has the unique expression, “the second sabbath after the first” (Luke 6:1). That Sabbath of today’s Scripture loops back to the original (first) Sabbath of Genesis 2:1-3. The time of the fulfillment of the purpose of that original Sabbath—the establishment of God’s earthly kingdom—was near during Christ’s earthly ministry. Alas, the Pharisees failed to make that connection between those two Sabbaths. Religious tradition had caused them to ignore the God of the Sabbath, thereby causing them to be merciless and self-righteous for the sake of religion, and worst of all, they missed God’s kingdom altogether!

That is what our Lord meant in today’s Scripture.

Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, “I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, “I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Words Spoken at Baptism?

Tuesday, September 3, 2013

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19 KJV).

How do we resolve these instructions with what the Holy Spirit spoke through the Apostle Peter in Acts 2:38?

Water baptism, the most divisive issue within Christendom, is rightly called “religious TNT.” There is tremendous confusion about water baptism. Who should administer it (priest, pastor, deacon)? What is the proper mode (sprinkling, pouring, immersion)? What words should be said? Who should be water baptized (adults only, or adults and babies)? How many times forward and backward? Where should it occur? For salvation, for a testimony, or not at all?

Confusion especially arises regarding today’s Scripture and Acts 2:38. Post-resurrection, Jesus commissioned His apostles: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (today’s Scripture). Yet, read Acts 2:38: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Which is it? Water baptize “in the name of the Father, and of the Son, and of the Holy Ghost,” as Jesus Christ declared (Matthew 28:19)? Or, be baptized “in the name of Jesus Christ,” as the Holy Spirit through the Apostle Peter taught (Acts 2:38)? Even today, some denominations follow Matthew 28:19 while others obey Acts 2:38, fervently accusing each other of not having the valid baptism!

Resolving the apparent contradiction between Matthew 28:19 and Acts 2:38 is as simple as reading and believing the verses and their context. To whom does Matthew 28:19 refer? “All nations”—Gentiles—just as the verse says. Whom does Acts 2:38 involve? “All the house of Israel” (verse 36).

Matthew 28:19 refers to believing Gentiles in Christ’s millennial kingdom (verse 20) being cleansed from their pagan idolatry and embracing the triune Godhead, the only true God. Acts 2:38 is God’s plan of salvation for Israel: Peter is instructing Jews to be baptized in the name of Jesus Christ, the Person they rejected and crucified on Calvary’s cross.