Category: denominationalism

An Abomination and a Delight #3

Wednesday, October 24, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

All too often, churches capitalize on vain religious performance. They encourage us to pray, but they never teach us how to pray in this the Dispensation of Grace as God’s Word instructs. We are begged to “support the program” monetarily, but they never teach us how to give in this the Dispensation of Grace as God’s Word instructs. They implore us to walk aisles and make “professions of faith,” “turn from our sins and then trust Christ” (?), and “follow Jesus in ‘believer’s baptism.’” Friends, it may come as a shock to you, but these “godly” activities are abominations to the Lord: they literally are wickedness.

Faith is first and foremost, and faith in God’s Word to us—Paul’s epistles, Romans through Philemon—does not lead us to walk aisles, it does not lead us to forsake our sins to be saved, it does not lead us to follow Israel’s legalistic tithe, and it does not lead us to be water baptized. These emphasize our performance, not Christ’s performance. Satan enjoys religious performance—he desires to rob Christ of His praise by getting us to boast in what we do!

We go contrary to what God is doing today when we promote denominational theology. Today’s Scripture speaks of “the sacrifice of the wicked” as “an abomination to the LORD.” This is someone doing what he or she wants in religion: offering a sacrifice, but doing it wickedly (no faith). Such activity does not honor the Lord.

If we want God to “delight” in our Christian service (today’s Scripture), let us first study and believe His Word to us—Paul’s epistles—and then, by faith, apply those Scriptures to our lives, daily speaking to God about our lives in light of what we read in His written Word (prayer). In doing so, we exalt not ourselves, but we magnify our Lord Jesus Christ, who alone deserves our delight. 🙂

An Abomination and a Delight #1

Monday, October 22, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

Especially during Isaiah’s time (circa 700 B.C.), apostasy was rampant in Israel’s southern kingdom (Judah and Benjamin). The LORD went so far as to call it (spiritually) “Sodom and Gomorrah” (Isaiah 1:10)!

Read God’s reprimanding of Israel’s southern kingdom: “To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats…. Bring no more vain [worthless] oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (verses 11,13-15).

God is sick of Judah’s double mindedness—she murders His prophets, yet she performs the Mosaic Law religiously (animal sacrifices, Sabbath day keeping, et cetera). Despite their godly façade, God can read their evil hearts. They were practicing Judaism, but not by faith: it was just worthless, mindless repetition, which God literally hated.

Jesus chided Israel’s religious leaders of His day, who were so fixated on executing ceremonies that they ignored having faith in why God had instructed them to perform those rituals (formalism): “Well hath Esaias [Isaiah 29:13] prophesied of you hypocrites, This people honoureth me with their lips, but their heart is far from me” (Mark 7:6).

Let us not be like Israel, in Jesus’ and Isaiah’s day, who blindly performed religious ceremonies just to appear good. Faithless religious performance is “an abomination to the LORD,” just as wicked as indulging in the sins of the flesh.

Yet They Believed Not on Him

Sunday, October 21, 2012

“But though he had done so many miracles before them, yet they believed not on him” (John 12:37 KJV).

We should not be discouraged when someone rejects our preaching God’s Word, for our Lord Jesus Christ received the same response.

Recently, I spoke with a friend who is a member of a cult. He had Bible questions, and once I began to answer them using the appropriate Scriptures, he became increasingly irritated. Eventually, he expressed his concern to me, “I do not want to have these discussions anymore.” Thereafter, I rose from my chair, shook his hand, and departed.

More lately, when I was distributing gospel tracts, I handed a lady one. Once she read its title—“Do You Want to Go to Heaven?”—she waved her hands, and fittingly replied, “No, I am Catholic.” She refused to accept the tract, so I smiled and backed away.

In today’s Scripture, our Lord Jesus Christ performed not just some, but “many miracles,” and His audience did not believe on Him. They recognized He was of God, and they did not want Him. He was their Messiah-King, but they would not dare submit to Him. They saw His miracles, the validation of the message He preached, but they would not trust on Him. Verse 38 details: “That the saying of Esaias [Isaiah 53:1] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?”

Even in Isaiah’s day, 700 B.C., unbelievers refused God’s Word. If someone rejects our preaching the gospel of God’s grace to us in Christ, we should not be discouraged. Most of the world has never been, and will never be, receptive to God’s Word. We are not here to twist arms, nor are we here to force them to believe God’s Word. Even our Lord Jesus Christ gave His audience a free will: accept God’s Word, or reject it.

Let us take comfort. Though many have rejected and will reject our preaching God’s Word, they rejected our Saviour Jesus Christ’s preaching God’s Word, too. Let us continue evangelizing anyway!

Who is Your Apostle?

Thursday, October 18, 2012

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Who is our apostle? While today’s Scripture plainly reveals the answer, today’s Christian is often totally ignorant of it.

Upon inquiring the average church member, “Who is your apostle?,” we will receive one of three answers: (1) the 12 apostles, (2) Jesus, or (3) “apostle” so-and-so who leads a local church or ministry. Unfortunately, none of these common replies are correct; yet church tradition perpetuates such ignorance.

“Apostle” (apostolos) simply means “one who is sent away.” We need to know whom God sent to us Gentiles. Who is God’s spokesman to us?

One might argue the twelve apostles were sent to the world, and this is true (Matthew 28:19,20; Mark 16:15), but first they were to convert all of Israel (Matthew 10:5-7), which they never did (Matthew 10:23). Also, after the Apostle Paul’s ministry began, the twelve loosed themselves from their commission to go to Gentiles, for they understood God was now sending Paul to the Gentiles (Galatians 2:7-9; cf. Acts 9:15,16).

Another, using Hebrews 3:1, might contend Jesus is our apostle, yet Jesus’ earthly ministry was Israel only (Matthew 15:24; Romans 15:8). Jesus was sent to Israel (Hebrews is written to Israel, therefore, Jesus is Israel’s Apostle).

Paul is God’s apostle (sent one) to us Gentiles (Romans 15:16; 2 Timothy 1:11). If we want to learn what God is doing and saying to us today, we go not to Israel’s apostles and prophets (whether Old or New Testaments), for they speak of what God did in time past and what He will do in the ages to come. Only Paul’s epistles, Romans through Philemon, discuss what God is doing today in the Dispensation of Grace: only Paul mentions the Church the Body of Christ. We study all the Bible, Genesis through Revelation, but we bear in mind only Paul’s epistles deal with us.

Jesus Christ said if we are to accept Him, we must accept whom He sent to us (John 13:20). Frankly, we must accept the Apostle Paul, or we reject Christ (1 Corinthians 14:37).

What is Rightly Dividing the Word of Truth?

Wednesday, October 17, 2012

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

Literally tens of thousands of groups claim and quote the Bible, but they all have starkly opposing views. How can they use the same text to promote these antithetical views? Whom are we to believe?! How do we solve these contradictions?

The Bible’s first verse notifies us of a division—heaven and earth (Genesis 1:1)—which is present even in the Bible’s closing book (Revelation 21:1). As expected, God has a program that concentrates on heaven (mystery; Romans 16:25), and another program that focuses on earth (prophecy; Acts 3:21). Also, He has one agency He will use in heaven (the Church the Body of Christ; Ephesians 2:6,7), and another He will use on earth (the nation Israel; Exodus 19:5,6). All of God’s dealings with mankind can be divided into three time periods—“time past” (past), “but now” (present), and “the ages to come” (future) (Ephesians 2:7,11-13).

As today’s Scripture indicates, we seek God’s approval, not a church or preacher’s approval. During Bible study, it is ALWAYS crucial to our spiritual wellbeing that we note the author and audience of that passage/book, lest we claim verses God never promised us. We should not steal Israel’s verses, and she should not take ours. This is “rightly dividing the word of truth!”

Every Bible verse fits into one of those two programs—prophecy or mystery—and we must never mix those programs and their unique doctrines. Part of the Bible is written to us Gentiles in the Dispensation of Grace (the mystery program)—Paul’s epistles, Romans through Philemon—and the rest of the Bible deals with Israel and her earthly prophetic (kingdom) program. If we mix these programs, contradictions (and denominations) will arise. Oh, the confusion!! Church tradition and careless theologians have done us such a great disservice, wrongly dividing God’s Word, trying to apply verses to us that God never gave us (instead He gave them to Israel).

Dispensational Bible study is the only way to understand God’s Word, for this is the way God Himself designed His Word to be studied.

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #2

Tuesday, September 11, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Religion is analogous to running on a treadmill—you had better keep moving or you will wipeout! There are literally billions of souls burdened, firmly shackled, by religious works. They strain to please God, hoping that He will accept their performance. Their religious system reassures them, “Just follow our instructions, and God will be happy with you and you will reach heaven.” What a devil’s lie, straight from hell!!

Unfortunately, not only are these lost people bound by religion, but many true Christians (those who have trusted Jesus Christ alone for salvation) believe they have to live the Christian life, that they must work to “keep fellowship with God.” Christendom abounds with this legalism: “If you want to receive God’s favor and blessings, you must give more, pray more, confess more, come to church more, quit doing ___ and start doing ___.” This flawed theology is derived from a failure to understand the Bible dispensationally.

Yes, God did deal with Israel via the Mosaic Law. He did instruct them to keep His commandments so they could receive His favor and blessings (Leviticus chapter 26; Deuteronomy chapter 28). However, our apostle, Paul, writes, in our Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). God is not dealing with us as He dealt with Israel in time past: we are under grace, not law. Attempting to follow Israel’s Law program will only cause sin to dominate us. God’s grace-based acceptance system involves us placing our faith in Paul’s epistles, letting Christ Jesus live His life in and through us, making our Christian life pleasing to God (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #1

Monday, September 10, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

On what basis does the Christian life operate? The average church replies, “By keeping the Ten Commandments.” While God’s Word explicitly maintains that the Mosaic Law is “holy, and just [right before God], and good” (Romans 7:12), there is a problem—we are incompatible with God’s Law because we are naturally unholy, unjust, and bad!

We can attempt to obey all Ten Commandments, but ultimately, we fail (sin) at some point. James 2:10 explains: “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” If we so much as break one commandment of God, we are guilty of breaking every commandment of God. Does that sound like the life God wants for us Christians? A life of constant failure and complete misery? Then why do so many churches emphasize this type of “Christian” living?

There was a time—“time past” (Ephesians 2:11)—when God instructed Israel to keep the Mosaic Law. He promised to bless them if they obeyed all of His laws, but He also swore that He would curse them if they refused to follow His laws (see Leviticus chapter 26 and Deuteronomy chapter 28). This was the religion of Judaism, a strict set of rules that governed every facet of the Jews’ daily behavior.

Dispensational Bible study (Pauline dispensationalism) enables us to see that God—in the “but now” (Ephesians 2:13)—has abolished Israel’s performance-based acceptance system (religion) and He has replaced it with His Christ-based acceptance system (grace). As we will discover, our performance is not the issue today—Christ’s performance is (today’s Scripture). Our performance is not the basis for our Christian life—Christ’s performance is (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

Not in Vain

Saturday, September 8, 2012

“For yourselves, brethren, know our entrance in unto you, that it was not in vain” (1 Thessalonians 2:1 KJV).

The believers in Thessalonica demonstrate that ministry work for the Lord is not done in vain.

Paul and Silas, on Paul’s second apostolic journey, arrive in Thessalonica in Acts 17:1. Here, there are Judaistic Jews and Greeks (verse 1), people who have some comprehension of the Old Testament and the one true God. However, there are also pagan Gentiles, individuals who later “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

The Lord through Paul and Silas preached the Gospel of God’s Grace to us in Christ (dispensational Bible study). By placing their faith in that message, the Thessalonians either progressed to further understand God’s Word (that is, how God was now revealing advanced information—the mystery program—not found in the Old Testament), and/or learned that the one true God, unlike the pagan gods they had worshipped as heathens, had come in the form a Man to die for their sins. After the Thessalonians trusted Christ, today’s Scripture and its context (1:3–2:1) describe how God used them to evangelize their neighbors!

Ever wonder, “Are our preaching the message of God’s grace and teaching the King James Bible rightly divided, really worth it?” After all, many—even professing Christians (!)—hate it. Too prideful and too attached to their religious tradition to admit that God’s message to us Gentiles is Paul’s epistles (Romans through Philemon), denominational Christians vehemently oppose and attempt to suppress dispensational Bible study… THAT is vain. For, though we are few in number, we Pauline dispensationalists “serve the living and true God,” and nothing God does is ever “in vain” (worthless, futile). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).

Again, “Are our preaching God’s grace and our teaching the King James Bible rightly divided, really worth it?” Today’s Scripture is a resounding, “Yes, it is worth it! It is ‘not in vain!’” 🙂

The Propensity to Acquire Our Currency

Friday, August 31, 2012

“For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:19,20 KJV).

Sinful mankind naturally seeks dishonest material gain, and today’s Scripture explains that clerics are no exception.

Since Hurricane/Tropical Storm Isaac has passed through my area, police and other state officials are cautioning residents to be wary of phony contractors who are going door-to-door and “offering” their (fraudulent) services of rebuilding and demolition. These persons, like false religious teachers, prey on the weak and desperate, and we need to guard ourselves against them.

The Corinthians, although Christians, had precious little understanding of God’s Word rightly divided. Hence, they were vulnerable to doctrinal error (heresies), which abounded in their assembly (the Apostle Paul wrote 1 Corinthians to reprove them): “For there must be also heresies among you, that they which are approved may be manifest among you” (1 Corinthians 11:19). Now, sometime later, Paul wrote today’s Scripture, and evidently the Corinthians are still “approving” these false teachers.

Notice Paul’s sarcasm in today’s Scripture: “Ye suffer [allow/permit] fools gladly, seeing ye yourselves are wise.” Essentially, “You Corinthians are so ‘wise’ that you gladly listen to a bunch of fools!” (Unfortunately, Paul would write this to Christendom today!) These false teachers discouraged the Corinthians from heeding and obeying the Lord’s Word through the Apostle Paul, and the Corinthians gladly allowed themselves to be deceived (cf. Galatians 3:1-4; Galatians 4:15-21). Today’s Scripture shows these false teachers acquired both the Corinthians’ trust and their income!

Saints, let us be “perfect” (spiritually mature) and “edified” (spiritually built up, strengthened) in God’s Word rightly divided, “that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight [trickery] of men, and cunning craftiness [scams], whereby they lie in wait [secretly] to deceive;…” (Ephesians 4:12,14).

Let us be wary of false teachers, who have “the propensity to acquire our currency.”