Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Who Is a Saint? #1

Monday, August 26, 2013

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” (1 Corinthians 1:30 KJV).

Behold, the identity that we Christians have in the Lord Jesus Christ!

Just as religion confuses us regarding the definition of “sinner,” it genders uncertainty as to what is a “saint.” Did you know that denominations disagree as to what a “saint” actually is? Must one die to be deemed a “saint?” Is it necessary to have two confirmed posthumous miracles demonstrating one’s intercessory work to God, before one can be recognized as a “saint?” Must one lead a sinless life to be a “saint?” Must one be “canonized” by a church hierarchy to become a “saint?” Should certain “saints” be revered more than others? These are important questions, and the Bible already declared their answers long before any church councils or church fathers offered fallible opinions.

The Lord Jesus Christ so clearly affirmed: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).

As always, remember that the authority is not in church councils, denominational boards, creeds, assumptions, patristic writings, or preconceived notions. According to the Lord Jesus Himself, the Bible alone is the standard by which all will be judged one day. In the King James Bible, we English-speaking people have every word that the Almighty God of creation wants us to hear from Him. Jesus Christ will use that same text to judge our beliefs one day, so we had better learn what His Word says rather than appealing to the traditions of men!

Firstly, let it be understood that our English word “saint” is derived from the Old French saintifier (influenced later by sanctifier), from ecclesiastical Latin sanctificare, from Latin sanctus ‘holy.’ “Saint” in our New Testament is the Greek word hagios, meaning “holy” or “set apart.” In today’s Scripture, the Bible says that we who are in Jesus Christ are “sanctified,” set apart, holy, and are therefore “saints.”

Let us delve deeper into this doctrine….

In the Palm of Thy Hand

Sunday, August 25, 2013

“Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128 KJV).

Join the psalmist in esteeming the “precepts” of God preserved for thee in a Book that thou canst hold in the palm of thy hand….

The concept of our Creator God, Jesus Christ, is quite overwhelming. He is such a BIG God concerned about us, such tiny creatures who do everything we can to push Him and His will aside in favor of a “more intelligent” plan. To think that He would even bother to give His Word that was first preserved in heaven (Psalm 119:89) and form it into a book of human language that we could hold in our hands and study and read for ourselves, knowing full well the textual critics and denominationalists would immediately butcher it with their vain translational and hermeneutical methods, that they would greatly “wrest” (twist, corrupt) His Word. They have set themselves up for the day when they will stand before Him and be held accountable for their foolishness!

In today’s Scripture, the psalmist confessed: “Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.” A “precept” is “a general rule intended to regulate behavior or thought.” In the verse previous, he declared: “Therefore I love thy commandments above gold; yea, above fine gold” (verse 127). Do we “esteem all [God’s] precepts concerning all things to be right,” or just the parts of Scripture that bolster our denominational system? Do we love God’s Word “above gold, above fine gold?”

Dear readers, may we never take our King James Bible for granted. History testifies to the fact that countless souls died to give us those precious and preserved Words of God. They did not die in vain, so let us not relinquish that golden text in favor of the feeble, tarnished hallucinations of seminarians, Bible skeptics, and others who rely on human wisdom to govern their worldview (the “false way” of today’s Scripture). May we “esteem” the Word in the palm of our hand, and value it in our hearts by believing it! 🙂

Who Is a Sinner? #4

Monday, August 19, 2013

“For all have sinned, and come short of the glory of God” (Romans 3:23 KJV).

Behold, God’s standard of righteousness, of which we all fall short!

Earlier, we briefly mentioned the three types of religious people we meet on a daily basis: (1) those who are too self-righteous to admit that they are sinners, (2) those who are attempting to obey a set of rules to keep God happy and hopefully merit His favor to get them into heaven, and (3) those who believe that their imperfections and transgressions will be dealt with in purgatorial flames. The Bible believer simply cannot hold to any of these viewpoints:

  1. “I AM GOOD ENOUGH ALREADY” — This viewpoint (self-righteousness) is flawed. When compared to some, we appear good, but when compared to others, we appear bad. Determining our “goodness” by focusing on someone else’s sins is unwise, for others also use our sins to establish their “goodness.” Using this system, one can never definitively conclude who is good and who is not! The standard is not you, I, or any other sinful creature—the standard of righteousness is God (today’s Scripture).
  2. “I AM TRYING TO BE GOOD ENOUGH” — This viewpoint (self-reformation) is also defective. No matter what set of rules we attempt to keep, we never can keep them perfectly. Although we can keep from committing certain types of sins and we can stop certain sins, we still have plenty of other sins that complicate our lives. How can God be pleased with our “good” deeds when He is too offended by our sins?
  3. “I WILL BE GOOD ENOUGH AFTER PURGATORY” — This viewpoint (self-suffering) is faulty, too. Can a person suffering in flames of fire really burn away his or her wicked nature and all its resultant sins? Nay, the only flames in the afterlife of which the Bible warns are hell and the lake of fire, where people are never reformed or purified, only preserved and punished!

Dear readers, I warn you in love that these three viewpoints can be summarized as self-delusion. They ignore the very reason why Jesus Christ came to this planet in the first place…!

333’s 800th – Alive with the Living Word of Christ

Thursday, August 8, 2013

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16 KJV).

Dearly beloved, only by God’s grace, we mark yet another ministry milestone!

The many competing voices and opposing views further complicate an already problem-laden world. Exactly whom are we to believe? Jesus Christ, quoting Deuteronomy 8:3, told Satan: “That man shall not live by bread alone, but by every word of God(Luke 4:4; cf. Matthew 4:4). Our King James Bible says, “but by every word of God”—this is the most important part of the verse, so why is it absent from the modern “bible” versions?!

Just as our physical bodies need nourishment to become physically mature, our spiritual bodies must also have food if we are to become spiritually mature adults. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect [mature], throughly furnished unto all good works” (2 Timothy 3:16,17).

All of the Bible is for us, but not all of the Bible is to us or about us. It is not simply enough to be scriptural; we must also be dispensational. Our daily studies over the last 800 days were designed to teach you how to approach God’s Word, God’s way, so you can be “godly edified,” strengthened for God’s glory, rather than confused by false doctrine (1 Timothy 1:3,4). Saints grounded in God’s Word rightly divided will not be “children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14,15).

Our King James Bible has served English-speaking people well for over 400 years—it demonstrates itself to be trustworthy, authoritative, and the perfect words of God. We can entrust our earthly lives—and more importantly, our eternal souls!—to it. Yea, its doctrine gives us life, both now and forever.

Thank you for praying for this ministry endeavor. Lord willing, onward to #900! 🙂

Note: Our latest home Bible study video, “Bible Authority & The Four Revelations of Jesus Christ” (80 minutes), has been uploaded to YouTube. You can watch it here.

Judge Not? #2

Sunday, August 4, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

We will not understand what Jesus Christ meant in today’s Scripture unless we read the context: “Judge not, that ye be not judged. [Because/Explanation/Reason] For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast oute the mote out of thy brother’s eye” (Matthew 7:1-5).

By simply reading the verse with its context, the clarity is astonishing! When any dear soul attempts to argue, “Judge not, that ye be not judged,” politely remind them that there are four succeeding verses to quote too. If you happen to have your King James Bible in hand, let him or her read those verses. To what type of “judging” is Jesus referring? According to Jesus, He is talking about a hypocrite (verse 5). Certainly, Jesus knew what He meant, did He not?

Before we proceed any further, let us define “judge.” To “judge” means “to form an opinion or conclusion about.” God’s Word, the Holy Bible, enables us Christians to form sound conclusions about various life issues, doctrines, beliefs, practices, and so on. Prove all things; hold fast that which is good” (1 Thessalonians 5:21). Surely, God intended us to “judge,” for His Holy Spirit inspired the words “prove [test, discern, examine] all things” and “hold fast [seize, take, grip] that which is good.” Unless we “judge,” how will we determine what is “good?”

What Jesus Christ was discussing in today’s Scripture is that we should not judge hypocritically….

Judge Not? #1

Saturday, August 3, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

The world’s most prominent religious leader recently commented about homosexual clergy within his church. Pope Francis stated, “If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn’t marginalize [prevent from having attention or power] people for this. They must be integrated into society.” Such apathetic, pathetic words from someone who claims to be “the vicar of Jesus Christ” (which Jesus Christ?; 2 Corinthians 11:3,4).

Our Lord Jesus declared in today’s Scripture, “Judge not, that ye be not judged.” What did He mean? Was He defending the pope’s view, as many other lukewarm (professing) “Christians?” Many often assume Jesus taught that we should be totally silent about the world’s sins. It is usually haughtily said to the Bible-believing Christian, “This is the way God made me, so stop judging me. Jesus said not to judge.” Such a response is nothing more than a misunderstanding of today’s Scripture.

Naturally, when God’s Holy Word pricks the conscience, the desperate sinner will then “take cover” behind any available “fig leaf” (his or her parents did it back in Genesis 3:7-11). Perhaps nothing is more absurd than when the unholy sinner uses God’s Holy Word to justify his or her sin—completely disregarding the Bible’s purpose (which is to expose sin so man can see his need for the Saviour Jesus Christ!).

Rather than being held accountable to God Almighty for wresting (twisting) His Word to make it say something so as to bolster our sin, why not leave it alone and believe it, setting aside our pride and admitting our fault, our unrighteousness, our sin, like the Bible so clearly proves? Rather than idly speculating what type of “judging” to which Jesus referred in today’s Scripture, it would spare us much heartache and shame if we would—who would have guessed it?—simply read the context!

Let us do just that….

A Worthless Witness, a Useless Report, and a Profitless Audience

Friday, August 2, 2013

“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD” (Jeremiah 23:16 KJV).

Today’s Scripture is a valuable lesson from Israel’s history. We need to learn it… and quickly!

One can never discern who is more misinformed about what is really going on in the world—the mainstream news media, or the gullible public who listens to them and parrots their “information.” Many news outlets report about topics that have little to no relevance to their readers: profit, not quality news reporting, is usually the goal. Even once well-respected news agencies and “conservative” reporters seem to repeatedly discuss the same worthless stories. Consequently, they distract the public from learning about the most important issues. As a dear Christian brother in the ministry confessed, “If you want to run me out of the room, turn on the news!” (A hearty “Amen!”)

Dear Christians, we should be aware of what is occurring in the world, and we need to analyze it from the Bible-believing viewpoint, but remember that prolonged exposure to the media’s programming and literature will only lead to depression. Those journalists and anchors discuss news from an unscriptural, worldly standpoint—usually their comments are just worthless speculations void of true wisdom.

Satan polluted Israel using false prophets (see today’s Scripture). The nation was so misinformed by these self-proclaimed “servants of God” that their resultant national idolatry brought God’s wrath upon them. Israel believed that so-called “wisdom,” but God said it made them “vain” (worthless, empty, useless). Even today, sadly, many Christians are so saturated with the world’s “wisdom”—even in many alleged “Christian” churches—they have almost no understanding of what Jesus Christ said in His Holy Bible. Their Christian lives are distracted, which does exactly to them what it did to Israel’s spirituality—it makes their lives “vain,” worthless, unacceptable to God.

Hearken not to the world’s “wisdom”—that goes for the mainstream media’s reports… and the denominational churches!

Reconciliation, Imputation, and Salvation #2

Tuesday, June 18, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Read today’s Scripture within its context (2 Corinthians 5:18–6:2): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Now, read Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” And Romans 4:5: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted [imputed] for righteousness.”

Note the key terms in the above verses: reconciliation,” “imputation,” “righteousness,” “grace,” salvation,” “justification,” “redemption,” andpropitiation.” It is crucial that we understand these doctrines as they are taught in the Bible; we do not appeal to statements of faith, hunches, opinions, church councils, seminaries, catechisms, and so on. Let us proceed to dissect these passages to learn the mechanics of soul salvation….

Unfathomable Distances, Unsearchable Speeds #5

Saturday, June 8, 2013

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself (Philippians 3:20,21 KJV).

The vastness of space is mindboggling; today’s Scripture is equally mind-blowing….

Having received their glorified bodies, and left planet earth, Jesus Christ is now escorting His Christians across the heavens with speed unsearchable. He brings us outside of the universe.

After we each stand before “the Judgment Seat of Christ” (Romans 14:10-12; 2 Corinthians 5:9,10) where the Lord Jesus Christ evaluates the quality of the doctrine we believed and the quality of our Christian service (1 Corinthians 3:9-15; 1 Corinthians 4:4,5; Colossians 3:23-25), including suffering for His name’s sake (2 Timothy 2:12), He presents us to God the Father in the third heaven. This is where 1 Thessalonians 3:13 picks up: “To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.” Jesus Christ is with His saints, bringing us before God, His and our Father!

Based on the results of the Judgment Seat of Christ (that is, dependent on the capacity of our inner man to function in the government of the heavenly places), we will receive a reward, an office of heaven’s government (again, these various ranks/offices will be filled up by Christians based on their spiritual maturity levels)—see, whether you believe sound Pauline Bible doctrine or vain religious tradition is of utmost importance!!!!

Once we are individually installed in the offices of government in the heavens, they will be “subdued” under Jesus Christ’s authority (today’s Scripture). Eternity will be busy, especially using those glorified bodies! We will be able to travel those astronomical distances in only a short period of time, carrying out the will of God the Father to the glory of our Lord Jesus Christ, reigning in the heavenly places, forever, and ever, and ever, and ever! 🙂