Category: legalism

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins” (Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”

Given Versus Came #4

Saturday, February 25, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Today’s Scripture highlights how the Law was dispensed from a distance. God did not speak directly to Israel on Mount Sinai when He issued and defined the Law. No, He instructed Moses to come up and meet with Him. Moses then descended and delivered the Law to the Israelites. The Jews were kept at a distance. We have neither time nor space to detail that with quotations, but you can refer to Exodus chapters 19-32.

In opening his Gospel Record of Christ’s earthly ministry, John the Apostle moved from the Law—a distant, cold, strict system—to something called “grace and truth.” Notice the contrasting conjunction “but:” “For the law was given by Moses, but grace and truth came by Jesus Christ.” The Holy Spirit is actually highlighting the advantageous and new system that God will institute in Israel one day. To wit, today’s Scripture is really demarcating two covenants—the “Old Covenant” (Law of Moses) and the “New Covenant” (Law of Messiah).

We remind ourselves of the Mosaic Law’s true purpose, Romans 3:19,20: “[19] Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Jews and Gentiles] may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The Old Covenant was never meant to be permanent: it was to serve one purpose. It was to show the whole world—every Jew, every Gentile—that they were sinners. There would be no argument or doubt, as God made it very clear. Religion and man’s efforts are not the answer! Grace and God’s efforts are the answer!

The Law was “given” by Moses, yes. But, grace and truth “came” by Jesus Christ. Unlike with the Old Covenant, God did not send something to Israel from afar. No, with the New Covenant, God came to Israel literally, physically, visibly, and personally….

Our latest Bible Q&A: “Did Jesus ‘empty’ Himself?”

Given Versus Came #3

Friday, February 24, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Hebrews chapter 12 summarizes the drastic change in how God dealt the Israelites when they rejected His grace and preferred a performance-based acceptance system: “[18] … the mount that might be touched, and that burned with fire, … blackness, and darkness, and tempest, [19] And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: [20] (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: [21] And so terrible was the sight, that Moses said, I exceedingly fear and quake: )….”

With the institution of the Mosaic Law (delineated in Exodus chapter 20), JEHOVAH God became distant and severe. If there was so much as an animal that touched Mount Sinai, God demanded it be killed! A man was to be put to death if he touched Sinai! Israel, up to this point, had not been fearful of God. They had seen God deal harshly with Egypt, but not with them. Now, they literally tremble as the Old Covenant is ratified!

Friend, the Law is not the sinner’s friend. No, the Law is not flawed: God’s Law is “holy, just, and good” (Romans 7:12). However, it is “weak through [our] flesh” (Romans 8:3). The Law “worketh wrath” (Romans 4:15). We cannot measure up to God’s righteous standards. Not only are our deeds evil; we, by nature, in heart, are evil (Jeremiah 17:9; Matthew 7:11). The Law exposes our sinful nature and deeds: “For by the law is the knowledge of sin” (Romans 3:20). “The strength of sin is the law” (1 Corinthians 15:56b). The Law only highlights our failures. It was intended to teach Israel they could not be God’s people based on their efforts!

As long as they had a performance-based acceptance system, their religious works being the issue, God would always be distant, displeased, offended, and angry. They would need JEHOVAH God to institute a more advantageous, and personal, system….

Given Versus Came #2

Thursday, February 23, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

In Exodus 19:1-8, Israel accepted God’s Covenant of Law. They will be His people only if they obey His Law. How does God react? How is His relationship with Israel changed? Their wish is granted via an extremely frightening encounter with Him!

“[9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. [10] And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, [11] And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. [12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: [13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.”

“[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. [17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. [18] And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. [19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.”

The dreadful Law of God will be implemented….

Our latest Bible Q&A: “Why is Hell forever if life on Earth is but decades?”

Given Versus Came #1

Wednesday, February 22, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

The Jews were cruelly enslaved—in bondage to Egypt, sin, and Satan. God heard their cries for help, and He brought to mind the covenant He had made with their fathers Abraham, Isaac, and Jacob. After destroying Egypt with 10 plagues, defeating Pharaoh and his idols, the God of the Hebrews brought His people across the Red Sea with a mighty hand. Those miracles should have caused Israel to see they would have to rely on God rather than their religious works. It would be His works, not theirs.

In His grace, JEHOVAH God gave Israel everything she needed. They desired deliverance from Egypt; He gave it (Exodus 14:1–15:22). They wanted potable water; He provided it (15:23-26). They wanted food; He furnished them with manna and quail (16:1-36). They desired drinkable water; He offered it to them (17:1-7). He gave them military victory over their enemies, the Amalekites (17:8-16). After seeing God’s faithfulness to them, amazingly, the Jews overlooked it and pompously declared they could now be faithful to God. After all of their complaining and doubt in the previous chapters, they claimed they would now obey God!

We read the LORD’S words to Moses in Exodus 19:4-6: “[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. [5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” After emphasizing what He did for them (verse 4), highlighting their weaknesses and deficiencies, He tested them (verses 5,6). “Do you want to be My people based on what you do?” Verse 8 says: “And all the people answered together, and said, All that the LORD hath spoken we will do.”

How will the LORD respond? How will this affect His relationship with Israel?

Competition

Saturday, February 18, 2017

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:17-19 KJV).

Even today, we find such “enemies of the cross of Christ” among our “Christian” brethren!

A pastor friend once held a grace Bible conference at his local church. He had discovered dispensational Bible study a few years earlier. Now, he was eager to hold a conference by inviting some grace preachers to his assembly. Of course, a denominational preacher in the same town, not far away from his church, who had already rejected right division and decided to compete against it. The same weekend my preacher friend held his Bible conference, the denominational pastor had his own conference. This was strategic. His church members were distracted, unable to attend the nearby grace conference and hear dispensational Bible study. They would not be freed from his denominational system!

Dispensational Bible study allows us to understand God’s grace given us in Jesus Christ. We find that in the Pauline epistles, Romans through Philemon. Once we recognize Grace—not Law—is how God deals with us today, then we will not stumble over Scripture’s legalistic passages. Rather than struggling under Law, we will know that it was nailed to Christ’s cross: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2:14).

However, some Christians fight against this—they want Law, the performance-based acceptance system found in the Bible. They prefer their rites, rituals, and ceremonies because human flesh gravitates toward human “goodness” (religion). Since they follow Scripture’s water baptism, tithing, Sabbath-day keeping, and so on, they believe this “Scriptural” approach is God’s will for them.

However, the Holy Spirit instructed in today’s Scripture for us to “follow Paul and those who follow him.” Only Paul’s epistles tell us we are dead to the Law, and free under grace (Romans 6:14,15). How sad many professing Christians ignore this!

Large Print #3

Monday, January 30, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul’s physical vision was greatly hindered. Consequently, he wrote in large, block letters (especially with Galatians). What caused his vision issues? Various explanations have been offered. Perhaps it was permanent damage caused by the bright glory of Jesus Christ that he saw in Acts 9:1-9. After all, he had spent the next three days blind! While God through believing Ananias miraculously restored Paul’s vision, there could have been lasting effects. Another idea was that Paul suffered chronic “conjunctivitis” (commonly called “pink eye,” “ophthalmia,” or eye inflammation). Yet another possibility is that his poor eyesight was the result of abuse, physical violence inflicted by ruthless unbelievers. While conducting his “Acts” ministry, performing miraculous demonstrations, Paul himself battled physical infirmities (Galatians 4:13-15; cf. 2 Corinthians 12:7-10).

Regardless of why Paul had poor eyesight, the text of Galatians, likely his first epistle, was quite LARGE (today’s Scripture). It was not without benefit to the Galatians, saints caught in Satan’s snare (2 Timothy 2:26) and needing the Holy Spirit to send them a clear, attention-grabbing correction. Galatians’ GIANT letters screamed of Paul’s unique apostleship (1:1,11,12,16,17,19,22; 2:8; et cetera) and screamed of his special Gospel message (2:2,7,9,16,20,21; et cetera). “You are to follow Paul, not Moses!” “You are under Grace, not Law!” “Paul is not an extension of the 12 Apostles!” “Paul’s Gospel is your Gospel message!” “You are Gentiles in the Body of Christ, not members of the nation Israel!”

Saints, while neither time nor space permits us to discuss it in-depth, read the conclusion of Galatians (today’s Scripture to the end—only eight verses). You can see the Holy Spirit through Paul urging the Galatians one final time to leave the stipulations of the Mosaic Law, works-religion, and enjoy God’s grace, peace, and victory. Paul had limited physical sight, but this epistle to Galatia is a real “eye-opener,” giving great insight to us today, that we may have the same stunningly clear spiritual sight he had! (In one last twist of irony, people in religion today often enjoy physical sight, but are blind to the blatant teachings of Galatians.)

Our latest Bible Q&A: “Who is the ‘child’ of Revelation 12:1-5?”

Large Print #2

Sunday, January 29, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Paul usually employed a secretary to physically write his epistles; he would sign his name at the end as a sign of authority (see Romans 16:22; 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17). However, Galatians was unique. Its autograph—or original manuscript—was physically written entirely by Paul. The Apostle was in such a hurry to “sound the alarm” for the Galatians to beware of the doctrinal error besieging them. He had no time to wait for a secretary to come and assist! Since Paul penned Galatians entirely by himself, that original manuscript was exceptionally striking. It easily grabbed the attention of its readers.

In Galatians chapter 4, verses 13-15, we see the following: “[13] Ye know how through infirmity of the flesh I preached the gospel unto you at the first. [14] And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. [15] Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.” These few verses actually allow us to learn about Paul the man. Doubtless, our beloved brother suffered severe vision problems. We can imagine his eyes straining to see to write. Thankfully, the Holy Spirit superintended, so that not a word or letter was lost as Galatians was literally drafted on papyrus.

Dear friends, had we seen the original manuscript of Galatians, the first thing to grab our attention would be its text. It would have been very large Greek letters. It would be no different from today’s large-print Bibles—whose fonts are designed for easy readability. However, in the case of Galatians, the words were not written large for the sake of visually-impaired readers. No, those large letters were for the benefit of the visually-impaired writer, so he could see exactly what he was penning. Then again, there is a strong indication that those large letters were written for the readers’ benefit as well….

Large Print #1

Saturday, January 28, 2017

“Ye see how large a letter I have written unto you with mine own hand” (Galatians 6:11 KJV).

What can today’s Scripture teach us about the Apostle Paul?

Over half of the Book of Acts (chapters 13-28) documents the efforts the Holy Spirit wrought through Paul the Apostle. Paul’s ministry during that time abounded with various and sundry miracles. We read of his first miracle in chapter 13—the temporary blinding of a satanically-inspired Jew (picturing sinful Israel’s temporary blindness during our current Dispensation of Grace). Chapters 14, 16, 19, 20, and 28 highlight some of his other major miracles—bodily healings, exorcisms, at least one man being raised from the dead, Paul surviving a venomous snake bite, and so on. The Epistle to the Galatians, including today’s Scripture, was likely Paul’s earliest Book. It not only vehemently defends his unique apostleship (separate and distinct from the 12 Apostles), but also underscores his unique message (grace as opposed to law/legalism).

In the opening 10 verses of Galatians, we grasp the epistle’s purpose and urgency. (Please read them in your own Bible.) False teachers have surreptitiously entered the grace churches of Galatia (central Turkey); they are using the Bible (Law of Moses), but not rightly dividing it. They are mixing Law and Grace, and thereby deceiving the Galatian saints. Hence, instead of employing a secretary (or amanuensis—see Romans 16:22), Paul himself is hurriedly penning Galatians. He must warn the brethren to immediately cease from fellowshipping with doctrinal perverts!

The Apostle writes in today’s Scripture that he has composed “how large a letter.” Yet, when we examine Galatians, in English, it only has 3,098 words and six chapters and 149 verses (King James Bible). Ephesians is approximately the same length, yet it is never called “large.” In fact, the Book of 2 Corinthians is nearly double that, yet never referred to as “large.” The Books of Romans and 1 Corinthians, each weighing in at nearly 9,500 English words, are enormous, but Scripture never calls them “large” either. What made Galatians such a “large” letter? An additional question we pose is—could the Holy Spirit have had a secret reason for it being “large” in that sense?

Please take some moments to think about it!

Our latest Bible Q&A: “Who are ‘the princes of this world’ of 1 Corinthians 2:6-8?”

Household Rules #12

Monday, January 16, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….