Category: legalism

A Life That Will Please

Monday, January 4, 2016

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

Today’s Scripture tells us who alone can live a life pleasing in God’s sight!

Everyone does “good” deeds. Yet, doing “good” is not necessarily good. For instance, people often do “good” just to receive praise/reward, make up for their wrongs, feel good, et cetera. Furthermore, despite our “good” deeds, we have plenty more bad ones! Pride, lying, evil thoughts, being a false witness, and being contentious are some of the things the LORD hates (Proverbs 6:16-19).

Mankind cannot even keep 10 simple rules from God. However, religion continues to urge us to keep seven sacraments, utter various prayers, give assorted offerings and “tithes,” attend numerous feasts and festivals, and perform sundry other tasks to “hopefully” please God and avoid hellfire. Whether we attempt to keep a church’s laws, our laws, or God’s laws, our flesh is far too weak to ever measure up. Just look at what God’s religion did to Israel—how much worse some man-made religion does to us!

As Saul of Tarsus, the Apostle Paul was a Pharisee, a religious leader of Israel. He was a nitpicker concerning Law-keeping, and yet, after his soul salvation, he admitted that all of his religion was “but dung” compared to Jesus Christ’s righteousness (Philippians 3:3-11). Even for the Christian, to live a perfect life is impossible (read of Paul’s miserable existence in Romans chapter 7). Paul had to forsake his vain religion and learn today’s Scripture: the Christian life is NOT the performance of the Christian, but the Lord Jesus Christ living and working in the Christian, as the Christian walks in an intelligent understanding of God’s Word to him or her!

If we trust a Saviour who will save—the Lord Jesus Christ—and trust a Book that will teach—the King James Bible—we can redeem the year for the great God and our Saviour, “who loved [us], and gave himself for [us]!” 🙂

A Conference Worth Attending

Friday, November 27, 2015

“Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13 KJV).

A great Bible conference begins today!

This evening, we will hold our fourth annual Slidell Grace Bible Conference in southeastern Louisiana. It will be nice to see old friends in the ministry as well as new ones. We are all going to fellowship with each other around our Saviour (Jesus Christ), our final authority (King James Bible), and our apostle (Paul). There will be delicious food for the (temporary) outward man to enjoy, but more importantly, there will be strong spiritual meat on which the (eternal) inner man can feast forever!

We saints are not assembling to feel religious, but rather to be reminded of God’s life in us. We saints are not assembling to be entertained, but rather to be edified by God’s Word rightly divided. We saints are not assembling to fill our minds with complex denominational doctrines, but rather to fill our hearts with the simple doctrine that is in the King James Bible. We saints are not assembling to exalt preachers, but rather to encourage one another to continue in sound Bible doctrine. We saints are not assembling to tell God the Holy Spirit what He should be doing in the present-day, but rather to let God the Holy Spirit tell us what He is doing so we can by faith do that as well.

It is because of today’s Scripture that, at our Bible conference, we will “give attendance” (or, pay attention to) “reading,” “exhortation [encouragement/advice],” and “doctrine [teaching].” Very rarely is the Bible actually read in “Christian” churches today. They read novels, commentaries, and Greek grammars, but not much Bible (unless it fits the system the denomination promotes). Oftentimes, the “encouragement” in “Christian” churches today is some feel-good message instead of a sound (“healthy”) message. Very rarely is “doctrine” mentioned in most “Christian” churches today. “Boring” Bible study and “divisive” doctrine have been replaced by moving, jumping, and singing. No need to wonder why the professing church is so impotent and functionally dead!

Above all, we are meeting to glorify our Lord Jesus Christ, right now, and forever! 🙂

NOTE: For those of you who cannot attend our conference in person, we will have the videos available on YouTube within the next few weeks. On behalf of the speakers, Richard Jordan, Frank Redman, Charlie Fouche, and myself (Shawn Brasseaux), your prayer is greatly appreciated!

Satan and Dispensationalism #5

Friday, October 9, 2015

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed” (Galatians 1:8,9 KJV).

Dispensational Bible study is the key to believing a clear Gospel message and understanding the Bible canon, so Satan seeks to hide or corrupt it, that he may keep the masses in his snare!

Satan has a twofold plan concerning the Gospel of Grace. Basically, he mixes it with other gospel messages from other Bible dispensations. This is useful to keep lost people lost and Christians confused. Consider the Galatians in today’s Scripture. Take 30 minutes today and read the entire epistle to the Galatians. These Christians had let someone deceive them using the Law of Moses. The Galatians had accepted at least one false teacher. That false teacher had not thrown away the Bible—he had merely thrown away Paul’s writings! The false teacher was using Moses—Scripture! Scripture! Scripture!—to mislead Christians.

Prior to penning today’s Scripture, Paul wrote verses 6 and 7: “[6] I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: [7] Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.” Thousands of “Christian” groups today are “perverting” the grace of Christ. They are preaching a works-religion message, the same damnable “gospel” that Paul condemned. Like the false teachers in Galatia, they mix law and grace, making the message sound true. The Galatians were duped into thinking they had to work in religion to please God, when God had already accepted them in Jesus Christ because of His work at Calvary. “O foolish Galatians,” Paul lamented in chapter 3. “O foolish Christendom!,” we lament today.

If someone is not using the Bible rightly divided, he or she cannot preach Paul’s pure Gospel. If he or she does not acknowledge Romans through Philemon as God’s Word to us today, we should separate from that person, just as Paul urged the Galatians. Let us not be foolish!

Our latest Bible Q&A: “What about Romans 10:9-10?”

The Truth of the Gospel

Monday, September 14, 2015

“But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:14-16 KJV).

What is “the truth of the gospel?”

The Gospel of the Grace of God is how God’s grace is manifested to us through Jesus Christ’s finished crosswork. “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “Being justified [declared righteous by God] freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:24,25).

“The truth of the gospel” (today’s Scripture) is that we are saved today by simple faith in Jesus Christ’s sacrifice on Calvary alone. Works are not the issue (water baptism, dietary laws, confession, commandment-keeping, and so on). Had our works been enough to give us a right standing before God, Jesus could have stayed in heaven!

Peter’s error in today’s Scripture was that he encouraged Law-keeping among Paul’s Gentile converts. Paul’s converts were under no such legalistic commands. Neither are we. “Ye are not under the law, but under grace” (Romans 6:14b). Paul rightly rebuked Peter. In our Dispensation of Grace, God has abolished Israel’s system of works, and ushered in the system of grace. Paul would sadly rebuke many Christians today, those who incessantly mix law and grace. His words to Peter would echo throughout Christendom, “Ye walk not uprightly according to the truth of the gospel!”

Our latest Bible Q&A: “Can you explain Galatians 2:11-16?”

Our Neutralizer and Justifier

Wednesday, September 2, 2015

“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour” (Ephesians 5:1,2 KJV).

Get rid of your rotten stench in Adam by trusting the sweet fragrance in Christ!

Once, a dear lady was trying to correct her extreme hoarding behaviors. Before professional cleaners and organizers improved her home, she took them on a tour of her exceedingly cluttered house. It was appalling to say the least! A major problem was she lacked functional bathroom plumbing. Her toilet could not flush human waste unless she manually poured water into the bowl. To their horror, they saw backed-up and decaying waste on her bathroom floor. Workers complained of the horrific smell as she demonstrated her toilet’s “improvised” flushing. She quickly defended herself, “I had a deodorizer in here somewhere!” She was hoping to mask the overwhelming odor of untreated sewage using a tiny deodorizer! While watching this program, I thought, this is exactly what people do with religion.

Sin has a very putrid smell. It greatly reeks in God’s sight. What people try to do in religion is manage the smell of their sin by masking it with “religious goodness.” But, they are merely deodorizing. They do not need to mask the smell. Yea, they cannot mask the smell—it is too great! They need to neutralize—obliterate—the smell entirely! They need a neutralizer and then a deodorizer. But, it is beyond their control. Try as they might, they cannot help themselves get rid of the stench. That is why Jesus Christ came to do it all for them!

As today’s Scripture says, Jesus Christ is both our neutralizer and our deodorizer. He forgives us by way of His shed blood (neutralizing, clearing the debt) and then He gives us His righteousness (deodorizing, justifying). In Jesus Christ, we share His fragrance. “Our righteousnesses are as filthy rags” (Isaiah 64:6)—stinky works that our efforts produced. As “religious” Saul of Tarsus learned, his “good works” were “but dung” (Philippians 3:8)… smelly waste product, untreated sewage!

Oh, but what a lovely smell we have in Jesus Christ! 🙂

Words Smoother Than Butter

Sunday, August 30, 2015

“That this is a rebellious people, lying children, children that will not hear the law of the LORD: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us” (Isaiah 30:9-11 KJV).

Slip not on the “words smoother than butter!”

We Anglophones use the idiom, “He is a smooth talker.” This eloquent speaker manipulates words—using flattery, overly-complementary words—to make us think or do whatever he wants. With the mind and heart (emotions) captured, the physical body naturally follows.

Today’s Scripture is JEHOVAH’S controversy with Israel. They are disobedient and deceitful. When JEHOVAH sends seers and prophets to guide Israel back to Him, she refuses. “Do not tell us what the Bible says! Get out of our way! Let us do what we want! Tell us something nice and cheerful! Shut up about sin, righteousness, and God’s impending judgment!” (Sound familiar?) “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears” (2 Timothy 4:3).

Interestingly, God will one day give Israel exactly what she wants. A man, a “super-man,” will make a false seven-year peace treaty with Israel. This Antichrist will promise Israel great peace and prosperity. David wrote about him in Psalm 55:21: “The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.” “He shall come in peaceably, and obtain the kingdom by flatteries” (Daniel 11:21). The Antichrist will dazzle Israel—yea, the world—with likeable traits, great speeches, and supernatural abilities (Revelation 13:1-4). Once he gains Israel’s trust, he will destroy them militarily, mercilessly slaughtering as many of his enemies as possible (Daniel 8:22-25; Zechariah 11:15-17; Revelation 12:1-17; Revelation 13:15-18). As a dear pastor-brother-friend warned, “Beware of those who over-complement! They are the first to stab you in the back!”

Beloved, watch out for and avoid the “words smoother than butter!” Christendom, like Israel of old, is still slipping doctrinally because of them!

Our latest Bible Q&A: “Is faith enough to enter heaven? Do not the devils ‘believe?’”

Paul and Dispensationalism #11

Tuesday, August 18, 2015

“As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:3-5 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

The goal of dispensational Bible study, particularly Pauline dispensationalism, is not simply to fill one’s head with Bible knowledge. There is no spirituality in drawing the Bible timeline. No spirituality is in merely talking about God’s grace and Paul’s special ministry. Spirituality is when you know where to go in the Bible to find your information and then using that information to benefit others (“charity out of a pure heart, and of a good conscience, and of faith unfeigned”). Grace doctrine is not meant to be kept secret, spoken only when you want to argue. Grace living is to be… lived!

Our goal in sharing dispensational truths should never be to pick fights, debate, et cetera. Religion has deceived many, many precious people. We should seek their highest good (“charity”). They need to learn God’s truth, and we who know God’s truth should share that truth in love and gentleness. We have the doctrine that can save them from their sins, renew their minds, mature them spiritually, et cetera. How marvelous! How exciting!

Unlike modern-day Ecumenists who minimize doctrine, bulldoze denominational barriers, and simply “fellowship with all ‘Christians’ around the love of ‘Jesus,’” today’s Scripture says Paul approved sound doctrine and exposed false doctrine. Paul commanded young Timothy to rebuke false teachers in Ephesus. They were not to teach any other doctrine than what the Lord Jesus Christ had taught them through the Apostle Paul. Actually, the Bible says their error was legalism (1 Timothy 1:6-11), forcing the Mosaic Law into Christian living. Paul had predicted this apostasy years earlier in Acts 20:28-35. Paul had encouraged them, verse 32, to embrace “the word of [God’s] grace.” This was the Bible rightly divided—Paul’s epistles, Romans through Philemon, the grace doctrines!

Paul and Dispensationalism #10

Monday, August 17, 2015

“If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant” (1 Corinthians 14:37,38 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Just what is the test for true spirituality? How many hymns we sang? How many large tithes we gave? How many “unknown tongues” we uttered? How many long prayers we recited? How many theology books we read? How many miracles we performed? How well we know Hebrew, Greek, and Latin? How many confessions we made? How many times we attended church? How high we jumped and how well we danced during “worship?” While in religion these are seen as “marks” of true Holy-Spirit-led Christian service, the Holy Spirit Himself has quite a different opinion (today’s Scripture).

In Corinth, carnality and Biblical ignorance abounded among Christians. It broke Paul’s heart to see that assembly in spiritual shambles… the very same saints he had taught personally for 18 months (Acts 18:11)! Pagan philosophy had enticed and deceived them, they were suing each other, they behaved as drunken gluttons at the Lord’s Supper, they abused spiritual gifts for personal gratification, et cetera. The Corinthians thought they were so spiritual and so wise, while in reality they were so fleshly and so silly! (Like today’s professing “church!”)

Today’s Scripture declares that a Spirit-led Christian, one speaking on behalf of God, acknowledged Paul’s apostolic authority over us Gentiles. The Corinthians were not spiritual—they rejected Paul’s apostleship in chapters 10 through 13 of 2 Corinthians. Paul knew, however, some Christians would continue deliberately ignoring his apostleship. His advice? Let them stay “ignorant!”

First Corinthians 2:6-8 says God’s “hidden wisdom” is manifested for all to see in the writings of Paul the Apostle, Romans through Philemon. Sadly, like the Corinthians, most true Christians today are too deceived, too weak, and too immature to appreciate “the preaching of Jesus Christ according to the revelation of the mystery.” They cannot handle the deeper things of God. May we be as patient with them as possible, but when they persistently resist God’s truth, do not waste time. Friend, move on to others!

Paul and Dispensationalism #7

Friday, August 14, 2015

“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;” (Titus 1:1-3 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

A certain body of divine truth applies today—“the Dispensation of the Grace of God” (Ephesians 3:2). Today’s Scripture calls it, “the faith of God’s elect” and “the truth which is after godliness.” If our lives are to be godly, we must have the doctrine that produces godlikeness. Paul says that he was made a servant of God and an apostle of Jesus Christ, to reveal that doctrine to us. God Almighty Himself commanded that Saul of Tarsus be made the Apostle Paul. Through Paul’s writings, God has manifested the doctrine that will not only produce eternal life in heaven but eternal life right now on Earth!

God had promised a special eternal life before the world began. It would be His life manifested through the Church the Body of Christ (1 Timothy 3:16). However, God kept that secret for 4,000 years. When “due times” came, God revealed the secret to the Apostle Paul. All the world, through Israel’s fall, could access Him by faith in His Son’s finished crosswork! What was once limited to Israel (Isaiah 53:8; Matthew 20:28; Acts 5:31; et cetera), is now available to all nations—righteousness through Jesus Christ’s death for our sins, His burial, and His resurrection. This we learn only from Paul’s ministry!

“[3]…God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity” (1 Timothy 2:3-7).

Paul and Dispensationalism #6

Thursday, August 13, 2015

“For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

A preacher recently described his former days in Bible College. Students were to pick sides in the infamous “Paul-James debate,” better known as the “faith-without-works-versus-faith-plus-works clash.” There were those who would quote verses from Romans chapters 3 and 4 and then there were those who would cite verses from James chapter 2. The loser of the debate would be the one who ran out of verses to quote!

All religious absurdities aside, James chapter 2 is quite a simple passage. However, cults mindlessly quote James chapter 2 out of context. Before James wrote chapter 2, he wrote chapter 1, the key to grasping chapter 2! For example, James wrote, “to the twelve tribes scattered abroad, greeting…. The trying of your faith worketh patience” (1:1,3). Firstly, James is writing to the nation Israel, not us Gentiles! James would know more about his own epistle than today’s theologians and ecclesiastical leaders, yes? Secondly, James is encouraging believing Israel in their “trial of their faith.” They are being tested. Satan’s evil world system (the Antichrist) is tempting believing Israel to follow him. In chapter 2, James tells Israel to follow believing Father Abraham, to have works that demonstrate their salvation (verses 14-26).

Paul, however, writes to us Gentiles (Romans 11:13). We are under grace, not law (today’s Scripture). Fellowship with God today is not dependent on our performance—it is Jesus Christ’s performance at Calvary. Romans through Philemon never tell us we must work to be saved or to prove our salvation. Israel must demonstrate her faith with works, but we are under no such requirements in our Dispensation of Grace. It is important that we get this, for if we place ourselves under law, sin will dominate our lives. However, if we understand how the grace life begins (Romans chapters 3-5), how it operates (Romans chapters 6-8), and what it looks like (Romans chapters 12-16), we will not fall prey to legalism. We will not mix law and grace as the Galatians did. Pauline dispensationalism spares us from misery, frustration, and defeat!

Our latest Bible Q&A: “How did God ‘testify’ of Abel’s gifts?”