Category: legalism

Confession Confusion #3

Wednesday, June 23, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

In Leviticus chapter 16, we find Aaron, Israel’s first High Priest, receiving elaborate instructions from the LORD concerning the annual Day of Atonement (Yom Kippur). Verse 21 orders him: “And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:….” Again, pay attention to the fact this is the Law of Moses in effect. We dare not fail to remember it!

Romans 3:20 says: “Therefore by the deeds of the law there shall no flesh be justified in his [God’s] sight: for by the law is the knowledge of sin.” We compare that to Galatians 3:19: “Wherefore then serveth the law? It was added because of transgressions,….” The Law of Moses has one chief purpose: it is the standard by which sin is identified. Any failure, small or great, to measure up to the Law is what God calls sin. Each and every year, each and every day, He had Israel offering animal and other sacrifices to remind her people of their inability to obey Him in every point. That arrangement of labeling sin continued for 1,600 years.

Moreover, a complex system of blessings and curses came with that aforementioned Old Covenant. If Israel obeyed the Law, God abundantly blessed her; conversely, if she disobeyed, He profusely cursed her. Leviticus chapter 26 and Deuteronomy chapter 28 are those explicit promises and warnings. In the Leviticus passage, we see five successive rounds or phases of punishments designed to bring wayward Israel back to the LORD. These chastisements or judgments ended up spanning several centuries. By the time of Matthew through John, Christ’s earthly ministry, all five stages of curses are running. To (!) be (!) restored (!) to (!) God (!), Israel (!) must (!) confess (!) her (!) sins (!)….

Bible Q&A #850: “Why did Paul label the Athenians ‘too superstitious?’”

Confession Confusion #2

Tuesday, June 22, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Confession of sins first appears in Scripture in Leviticus 5:5,6: “And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.” We would do well to note the Law of Moses is in effect here. (Later, we will return to Moses and the Law.)

In addition to ripping 1 John 1:9 from its context, members of Christendom have also been trained to seize upon four other primary passages. The first two concern John the Baptist’s ministry. “And were baptized of him in Jordan, confessing their sins” (Matthew 3:6). “And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins” (Mark 1:5). This is where denominational people really get into trouble! They wrongly believe Christianity started here… and nothing could be further from the truth.

Moreover, we have been erroneously indoctrinated into searching the Book of Psalms for victorious Christian living. After all, did not King David write the following in Psalm 32:5? “I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.” Was it not King Solomon who penned this in Proverbs 28:13? “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”

See, it is so easy to quote a verse here and quote a verse there, and seem to be correct. However, before (!) we claim verses as our own, we had better understand their dispensational setting, or we will surely wind up in spiritual darkness….

Confession Confusion #1

Monday, June 21, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Today’s Scripture is one of those numerous verses that has been so perverted through the centuries. It has become an absolute, total burden to millions upon millions upon millions of precious souls. Like nearly every other “Christian” (?) group, the denomination in which I grew up had my family and I practicing 1 John 1:9 on a daily basis. My parents and I had trusted Jesus Christ alone as our personal Saviour, and we were told to confess our sins at the end of every day to “restore fellowship with the Lord.” We were led to believe we would thus obtain God’s forgiveness and relieve ourselves of guilt. If we failed to confess a sin, however, He would be angry and hold it against us—perhaps even going so far as punishing us with sickness, financial loss, et cetera. I can still remember night after night of lying in bed, about to fall asleep, enumerating sins.

One day, well over a decade ago, Father God used some faithful Berean Bible students to share with us the Holy Scriptures rightly divided. Ever since, we have been “recovering denominationalists”—still purging ourselves of all the traditions of men we heard for years and years. One of the first doctrines we got straight and now comprehend with immense clarity is 1 John 1:9 and confession of sins. To say the least, it was a revolutionary, liberating transformation we are still enjoying today.

Dear friend, the key to understanding and enjoying the Bible is 2 Timothy 2:15, and never forget it! “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” Would you like to see 1 John 1:9 in “HD”—high definition? Are you willing to part with your preconceived notions and stand on the pure Word of God? In our upcoming studies, we must cut through the static of religious tradition to forever rid ourselves of confession confusion….

“Christianettes” #10

Saturday, June 12, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

The Holy Spirit’s deliberate arrangement of Paul’s epistles in the canon of Scripture—Romans first and Philemon last—brings successive waves of doctrine, reproof, and correction. All is “instruction in righteousness,” Christian living. To move from childish/simplistic thinking to adult/critical thinking, one must be taught increasingly deeper concepts. However, since any teaching, especially sound Bible teaching, can be found in so few Christian institutions and assemblies, spiritual babies abound instead of grownups. If they are reading Scripture, it is usually not the Dispensation of Grace but rather a non-Pauline/tradition assortment or Pauline/non-Pauline/tradition hybrid.

Christendom often appeals to Matthew through John, Christ’s earthly ministry, attempting to force those passages onto us. Yet, Christ ministered to Israel only (Matthew 15:24) on the basis of Jewish covenants (Romans 15:8), including the Mosaic Law (Galatians 4:4). However, Christ through Paul says to us: “Ye are not under the law, but under grace” (Romans 6:14,15). We know Jesus today, not through His earthly ministry to Israel, but rather through His heavenly ministry to us Gentiles via Paul’s apostleship: “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16).

Alas, as early as the A.D. first century, the Body of Christ had forsaken Pauline doctrine (grace): “This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes” (2 Timothy 1:15). Evidently, they preferred legalism (Mosaic Law)—precisely the sentiments of nearly all churches today! Satan’s evil world system is responsible for such ignorance, but the pastors and teachers who should have guarded their local assemblies are not without blame. Brethren, unless we expel the spiritual babies from our seminaries and pulpits, and return to the Apostle Paul’s pattern for edification, the professing church has absolutely no hope of being victorious over its constant sins, false teaching, and impotence.

Only saints mature in grace can do the work of the grace ministry… and only Paul’s epistles will bring us from the status of carnal “Christianettes” (babes) to spiritual Christians (adults) (1 Corinthians 14:37,38)! 🙂

“Christianettes” #9

Friday, June 11, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

“God wants the very best for you!” “It is a sin to be sick and poor!” “Jesus wants you to fulfill your dreams!” As ear-tickling and motivational as they sound, the shallow, puerile dictums of modern Christendom are void of God’s wisdom for the Dispensation of Grace. They do not provide us with any victory over sin or insight into the Lord’s current dealings with man.

Contrariwise, 2 Timothy chapter 3 informs: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.” “Doctrine” is teaching we are to believe: Romans (basic), Ephesians (advanced), and 1 and 2 Thessalonians (super-advanced) fit here. “Reproof” identifies what we are doing wrong: these are 1 and 2 Corinthians (basic) and Philippians (advanced). “Correction” tells us how to adjust erroneous thinking: Galatians (basic) and Colossians (advanced) go here. Again, 1 and 2 Timothy, Titus, and Philemon are guides to administering a local grace assembly. Even the layout of Paul’s 13 epistles, from Romans all the way through Philemon, brings the saint from spiritual infancy to full adulthood.

The Corinthians and Galatians knew Pauline truth, but they did not appropriate it by faith. Read 1 Corinthians and Galatians. These are some sinful saints, especially in Corinth! A believer without edification is actually a child of God who thinks and behaves like a child of Satan. Such souls are no threat to the Devil; they may not be going to Hell any longer, but they are still his vessels to send many millions there in their place. Their lack of spiritual growth inhibits them from sharing a clear Gospel message and other Bible teaching: too confused to clearly articulate what they believe, any lost people they could have potentially reached stay lost, and any fellow Christians they could have possibly taught remain ignorant. Whoever is watching them responds, “Whatever that ‘Christian’ believes, I want no part in it! Let me stay in my world religion, philosophy, non-Christian worldview, et cetera.” If we follow Pauline edification, that will not be said of us!

Let us summarize and conclude this devotionals arc….

Our latest Bible Q&A: “Can you explain Acts 19:13-16?”

“Christianettes” #8

Thursday, June 10, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

Christ Jesus asserted: “Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me” (John 13:20). As He sent the 12 Apostles to be His spokesmen in the prophetic program, so He sent Paul to be His spokesman in the mystery program. Under the Holy Spirit’s leadership, Paul thus declared: “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13).

First and foremost, the Apostle Paul reveals “my gospel,” the initial step to being “stablished” or stabilized (Romans 16:25,26). “The Gospel of the Grace of God” (Acts 20:24) is clearly defined in 1 Corinthians chapter 15: “[1] Moreover, brethren, I declare unto you the gospel which I preached unto you,…. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures:….”

Romans, Paul’s first epistle in the canon of Scripture, describes the Gospel of Grace by which we receive forgiveness, justification, sanctification, redemption, eternal life, et cetera. His next three epistles—1 and 2 Corinthians plus Galatians—expand on Romans and correct any misconceptions or confusions. Most church members, if they ever (!) grasp Romans through Galatians, never get beyond here. Remember, the Corinthians and Galatians failed to learn and apply Romans truth!! Ephesians, Philippians, and Colossians are a higher plane of understanding.Very few gain this maturity, “the preaching of Jesus Christ, according to the revelation of the mystery” being the second step to establishment as per Romans 16:25,26. Finally, 1 and 2 Thessalonians are “the scriptures of the prophets:” all of the Bible in light of Pauline revelation. Practically no one gets to this final phase of maturity (Romans 16:25,26). Paul’s last four epistles—1 and 2 Timothy, Titus, and Philemon—are handbooks for running the local church efficiently, also rarely mastered.

Following the Lord’s pattern through Paul, as shown here, we avoid becoming “Christianettes….”

“Christianettes” #7

Wednesday, June 9, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

As touching the nation Israel’s spiritual immaturity, the Holy Spirit through the writer of the Book of Hebrews commented in chapter 5: “[11] Of whom [Christ] we have many things to say, and hard to be uttered, seeing ye are dull of hearing. [12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. [13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. [14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.”

When Hebrews was written—the latter half of the Acts—the seven years of Tribulation should have already passed, Christ should have already returned at His Second Coming, and He should have already established Israel in His earthly kingdom (thus evangelizing Gentiles). By this time, however, the nation is unable to teach God’s words to non-Jews. The Jews themselves must first learn fundamental truth before they can share it with others. Like the Corinthians, they have responded poorly to the spiritual light given to them. Hence, they are “unskilful in the word of righteousness”—like a baby sucking on a milk bottle! They are not spiritual adults, “them that are of full age,” so they cannot eat spiritual meat (solid food): essentially, they are useless to God’s ministry. Hebrews is the Holy Spirit re-teaching Israel the basics, preparing them for Christ’s return and kingdom once our mystery program terminates.

Likewise, Father God would like us members of the Body of Christ to move from “babe” to “full age”—milk to meat, unskilful to experienced, students to teachers! Most importantly, He wants us to grow up now (as opposed to waiting to reach maturity in Heaven). The Pauline Epistles are the means whereby we undergo this transformation….

“Christianettes” #6

Tuesday, June 8, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

God’s current dealings with mankind, His present will, is “the Dispensation of the Grace of God” (Ephesians 3:2). This is the information He has in effect today: what He believes and expects us to believe, and what He is doing and expects us to do. He has dispensed or distributed this body of truth via the Apostle Paul’s ministry—particularly the 13 Pauline epistles, Romans through Philemon. Ephesians chapter 3 opens: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;….”

Every church member knows prophetic truth: “[19] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. [20] And he shall send Jesus Christ, which before was preached unto you: [21] Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:19-21). However, practically no one in any church is aware of mystery truth: “…the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest,…” (Romans 16:25,26).

Church traditions taking preeminence for 2,000 years, Paul’s unique apostleship has been diminished or totally ignored: it is considered to be nothing more than an extension of the 12 Apostles’ ministry/message, or viewed as completely illegitimate and therefore worthy of exclusion from Scripture. We have failed (!) to follow the pattern of the edification of the believer outlined in Romans chapter 16, so believers are mere “Christianettes,” weak and confused, not much better off than they were before coming to Christ by faith….

“Christianettes” #5

Monday, June 7, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

Father God intends the Church the Body of Christ to grow up, to move away from sin’s power (man’s two natural extremes) and submit to grace: “And he [Jesus Christ] gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting [equipping] of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love” (Ephesians 4:11-16).

The outline as to how God accomplishes this is found in Romans 16:25,26: “Now to him that is of power to stablish you according to (1) my gospel, and (2) the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and (3) by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….” We are to be “edified” (built up) and “stablished” (spiritually stabilized) via a three-step strategy. This design for the edification of the member of the Church the Body of Christ is the key to maturing in grace and avoiding both extremes of fallen human nature—asceticism (human good) and lasciviousness (human evil). Since churches, denominations, cults, et cetera, have failed these last 2,000 years to follow this pattern, “Christianettes” have resulted….

“Christianettes” #4

Sunday, June 6, 2021

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1 KJV).

How can we prevent ourselves from being “Christianettes?”

In our fallen, natural, or sinful state, we humans have a nature divided into two extremes. There is asceticism on one end and lasciviousness on the other. Asceticism is the strict, legalistic, “self-disciplined” crowd, people obsessed with religious rites, rituals, and ceremonies; they fight the urge to engage in wild living by “managing” their sin with some prescribed denominational, religious, or spiritual routine. Lasciviousness is the loose, rowdy, “worldly” crowd, people fixated on doing whatever they want to do without any regard for boundaries or moderation; they fight against the inclination to pursue strict living by “managing” their sin with actions that defy prescribed religion.

A “Christianette” is someone caught in the above spectrum. Whether a genuine member of the Body of Christ, or just another lost person joining a local church, they are conducting themselves somewhere between asceticism and lasciviousness. They have not matured in grace principles, so they are involved with the “sins of the spirit” (works-religion) and/or the “sins of the flesh” (worldliness). In the case of the member of the Body of Christ, he or she is a living contradiction: a sinning saint does not make sense at all. As for the mere church member, we would expect a lost person (non-Christian) to act like a lost person (non-Christian): there is nothing surprising there!

Considering the two aforementioned erring Christian groups to whom Paul ministered, it is no coincidence we find one extreme of human nature dominating one crowd and the other extreme of human nature controlling the other multitude. Regarding the predicament of Galatia, they are the rigorous religionists, Moses-oriented (Galatians 4:21): “Tell me, ye that desire to be under the law, do ye not hear the law?” As touching Corinth, they are the lax humanists, man-oriented (1 Corinthians 3:3): “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”

All these centuries later, the Body of Christ as a whole is still wavering between the sin of Galatia (strict) and the sin of Corinth (loose). Individuals thus suffer the effects….