Category: False Teaching

To Be Seen and Heard #6

Sunday, March 23, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

According to the Sermon on the Mount, both almsgiving (Matthew 6:1-4) and prayer (Matthew 6:5,6) were useful for followers of ancient Judaism to be “seen of men” and have “glory [praise, compliments] of men.” The third realm of their pageantry was fasting, as Matthew 6:16-18 makes clear: “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”

In distressful or sorrowful times, a Jew wore special grieving attire (sackcloth), abstained from anointing with oil, applied ashes to his face, and even refrained from eating flesh and drinking wine. Instead of behaving like the hypocrites who sought the praise of men, the Lord Jesus ordered His followers to not publicize their fasting. They were to anoint their head and wash their face (ashes removed): His disciples were to maintain a normal, everyday appearance, never indicating they were actually fasting.

Jesus regularly mentioned “hypocrites” during His earthly ministry (Matthew 6:2,5,16; Matthew 7:5; Matthew 15:7; Matthew 16:3; Matthew 22:18; Matthew 23:13-15,23,25,27,29; Matthew 24:51; Mark 7:6; Luke 6:42; Luke 11:44; Luke 12:56; Luke 13:15). “Hypocrite” is from Greek, and literally means “under-judge.” It is someone who appears to be someone else: spectators are unable to recognize what is going on because a disguise conceals the true identity. In fact, the ancient Greeks applied the term “hupokrites” to stage actors who wore facemasks to pretend to be characters they were not in real life!

As Christ taught (Matthew 6:1-6,16-18), far better it is to be seen and heard of God, and praised of Him, than to be seen and heard of men, and be praised of them….

To Be Seen and Heard #5

Saturday, March 22, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Christendom is obsessed with the Sermon on the Mount (Matthew chapters 5–7)—though they have no sense of its dispensational context and care not to understand it anyway because it would disprove much of what they are doing with it. At the heart of that sermon is chapter 6, which pinpoints three areas of hypocrisy in Judaism during Christ’s day.

Read verses 1-4: “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” Almsgiving (donating money and/or goods to help the poor and destitute) was a means whereby they could boast of their “good deeds” and make people applaud!

Now, verses 5 and 6: “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Similarly, in the context of today’s Scripture, the Lord Jesus referred to religious leaders in Judaism who “devour widows’ houses, and for a pretence make long prayer” (Matthew 23:14). The “pretence” (cf. Mark 12:40) was nothing but “an outward showing, alleged reason, pretended cause.” Luke 20:47 calls it a “shew.” They prayed for hours in public, making sure to stand in synagogues and at street corners to maximize the amount of attention they received!

There is still more….

To Be Seen and Heard #4

Friday, March 21, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Take up the context of today’s Scripture again: “[7] And [they love] greetings in the markets, and to be called of men, Rabbi, Rabbi. [8] But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. [9] And call no man your father upon the earth: for one is your Father, which is in heaven. [10] Neither be ye called masters: for one is your Master, even Christ. [11] But he that is greatest among you shall be your servant. [12] And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.”

You can also refer to Mark 12:38 and Luke 20:46. Israel’s apostate spiritual leaders aimed to be flattered in public. The “markets” (marketplaces, town squares) were places where crowds could utter and hear those salutations, “Rabbi, Rabbi” (“My Master/Teacher, My Master/Teacher”). Countless heads were sure to turn and offer additional admiration. (I am reminded of noticing a religious leader arriving at a funeral home and him soaking up the praise he received from the gullible “faithful.”) Also, priests in Judaism were being called “father,” a carryover from heathen idolatry (Judges 17:10; Judges 18:19). These titles led to swollen egos, which prompted Jesus to warn His audience to have humility instead of exalting self (re-read Matthew 23:11,12). Also see Matthew 18:1-4, Matthew 20:20-28, Mark 10:35-45, and Luke 22:24-28.

If you thought Matthew 23:1-12 was severe, read the rest of the chapter. This diatribe features eight “woes” or rebukes and condemnations of the Perverts of the Kingdom (verses 13-16,23,25,27,29). Jesus calls them “blind” on five occasions (verses 16-17,19,24,26), “hypocrites” seven times (verses 13-15,23,25,27,29), “fools” twice (verses 17,19), “white sepulchres [tombs]” once (verse 27), and “serpents… generation of vipers” once (verse 33). Jesus is in the Jerusalem Temple, condemning its “ministers” for thoroughly perverting His nation with a manmade and man-centered religion—which religionists will ultimately insist on His crucifixion in literally just two days.

Sinful man is doing what he wants in Israel, he is at the center of attention, and he will swiftly eliminate the “competition” (the Lord Jesus Christ)….

To Be Seen and Heard #3

Thursday, March 20, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Today’s Scripture again: “But all their works they do for to be seen of men….”Their objective in Judaism in Jesus’ day was not to be seen of God, but to receive praise, recognition, approbation, or applause from their fellow humans! Several illustrations are provided. For instance, “they make broad their phylacteries.” These leather boxes held pieces of paper with Law-based Scripture on them. Such containers were attached to the forehead or left wrist with a strap. Larger phylacteries obviously meant someone was carrying many verses (“I know and obey more Bible passages than you!”). Huge phylacteries “advertised” the wearers were “more pious,” or “more religious,” than others. It was a way of bragging or flaunting self-righteousness.

Also, they would “enlarge the borders of their garments.” Mark 12:38 words it as, “Beware of the scribes, which love to go in long clothing.” Luke 20:46 warns, “Beware of the scribes, which desire to walk in long robes….” According to Numbers 15:37-41 and Deuteronomy 22:12, blue fringes or tassels served as a reminder to Israel to keep the Mosaic Law, the Old Covenant. Israel’s apostate leaders extended their fringes because they wanted to appear “more religious” or “more spiritual” than the rest. Their special clothing was ostentatious, pretentious, or “flashy.”

Moreover, as per the context of today’s Scripture, “And [they] love the uppermost rooms at feasts, and the chief seats in the synagogues,…” (Matthew 23:6). They sought to have the best or most prominent seats at banquets (cf. Mark 12:39; Luke 20:46). Read Christ’s stinging words on this selfish practice in Luke 14:7-11. They strove to occupy the foremost spaces at the synagogues—like today’s “front-row pew seekers!” Again, eminence before their peers was their goal. Those who sit closest to the pulpit seem to be the “holiest” or “godliest,” right? “Look at me, see me, observe me, watch me!” Such behavior is nothing but self-aggrandizement, the prideful desire to be at the center of attention—especially in religion.

The Lord has even more to communicate here….

To Be Seen and Heard #2

Wednesday, March 19, 2025

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,…” (Matthew 23:5 KJV).

Should we be in attendance at the “Desperate-for-Attention-and-Relevance Conference?”

Read today’s Scripture in context, a long speech delivered just a few days before Calvary: “[1] Then spake Jesus to the multitude, and to his disciples, [2] Saying, The scribes and the Pharisees sit in Moses’ seat: [3] All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. [4] For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”

Chapter 23 of Matthew is one of the most scathing rebukes the Lord Jesus Christ ever issued during His earthly ministry. (John chapter 8 is another extremely offensive sermon.) He warns His listeners—both His followers and any curiosity-seekers—of the religious corruption that had overtaken Judaism. The nation Israel’s spiritual leaders seem like Moses’ successors, God’s spokesmen, but they are hypocritical. Provided they taught the pure Word of God, the unadulterated Law of Moses, they should be followed. Nevertheless, as Christ Himself pointed out, there is also a counterfeit Word of God and an imitation ministry in Israel: these perverted religious leaders are teaching their words of men and passing them off as the words of God, and they are also failing to “practice what they preach” (“they say, and do not”).

They have watered down God’s commandments with mindless religious tradition. Instead of the LORD’S laws pointing out man’s sin problem, those laws have been “supplemented” with humanistic thoughts and deeds that portray man in a more positive light. God and His precepts are not at the center of attention because man has placed the spotlight on himself. It becomes all the more serious when we recognize this has occurred in God’s nation Israel, His channel of salvation and blessing to the nations in prophecy. As long as Israel languishes in spiritual darkness, she cannot be all that the LORD intended her to be. She is thus incapable of reaching the Gentiles….

Orange, You Protestant (?)

Monday, March 17, 2025

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3-5 KJV).

Well, today is Saint Patrick’s Day. People of Irish descent celebrate their culture by hosting parades, parties, dances, and the like (resembling raucous Mardi Gras, Fat Tuesday!). Green articles, especially clothing and decorations, are prominent. Should we as Bible-believing Christians wear green on this day, March 17?

While I am partly Irish through my mother (and possibly my father), I am predominantly French by blood. I have never actually celebrated Saint Patrick’s Day as an Irishman though. Many years back, I “wore green” as an ignorant Protestant. Then, I did research!

Who is the “Patrick” of Saint Patrick’s Day? One or two figures in church history are known by this name (one man may have been a fictional character). What we can say is that a Protestant missionary named Patrick conducted a ministry in Ireland back in the A.D. 400s. He converted many Irish people from paganism to Bible-believing Christianity. The Roman Catholic Church, claiming that Patrick was not Protestant, seems to have fabricated a “Patrick” to become one of its many “patron saints.”

Where does green come into the picture? Why is it a popular color today? Ireland’s flag, from left to right, consists of three vertical stripes—green, white, and orange. Very few understand that tripartite arrangement. Green represents Ireland’s Roman Catholic history whereas orange signifies its Protestant history. Situated in the middle is the color white, symbolizing the longing for peace and harmony between these two groups that have warred for centuries there.

What we can say as Bible believers is that we should not be aligning with or supporting Roman Catholicism within Ireland (or anywhere else for that matter). Protestantism is the Bible-believing position to take. Wearing green on Saint Patrick’s Day is to advertise Bible ignorance—you exhibit yourself as a Roman Catholic or an uninformed Protestant. Instead, wear orange, and use that as an opportunity to educate and give inquirers the Gospel of Grace (1 Corinthians 15:3,4).

You may read our archived study: “Should Christians celebrate Saint Patrick’s Day?”

Paul in the Synagogues #4

Sunday, March 9, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

By heading the persecution of Israel’s believing remnant (the Little Flock of Luke 12:32, the Messianic Church of Matthew 16:18) in Jerusalem or Damascus or anywhere else, Saul of Tarsus (Acts chapters 7 and 8, and even partly into chapter 9) demonstrated how he regarded Jesus of Nazareth as an imposter or false messiah/christ—certainly not “the Son of God.” Now, in today’s Scripture and beyond, he has since been transformed into the Apostle Paul. He preaches the very truths he formerly detested and resisted so mightily. Having abandoned Satan’s “synagogue ministry,” he is now in God’s “synagogue ministry.” Moreover, he is afforded the chance to see just what his victims endured when he was mercilessly hounding them. Apostate Israel turns on him and seeks to take his life on more than one occasion! The same old unbelief from Christ’s earthly ministry (Matthew through John) has spilled over into Christ’s heavenly ministry (Paul’s “Acts” ministry).

Keep reading in Acts chapter 9: “[23] And after that many days were fulfilled, the Jews took counsel to kill him: [24] But their laying await was known of Saul. And they watched the gates day and night to kill him. [25] Then the disciples took him by night, and let him down by the wall in a basket. [26] And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. [27] But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. [28] And he was with them coming in and going out at Jerusalem. [29] And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians [Greek-speaking Jews]: but they went about to slay him.”

Paul has many more unsettling synagogue visits ahead….

Paul in the Synagogues #3

Saturday, March 8, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Himself foretold how synagogues—so-called “houses of worship of JEHOVAH God”—would be where His Jewish believers would face extreme persecution (Matthew 10:17; Matthew 23:34; John 16:2). Also see Mark 13:9, Luke 12:11, and Luke 21:12, which are still future from us. Working with that evil world system of Satan, Saul of Tarsus engaged in “synagogue ministry” during the early Acts period.

“And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem” (Acts 9:1,2). “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:…” (Acts 22:19). “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon as I went to Damascus with authority and commission from the chief priests,…” (Acts 26:10-12).

In early Acts chapter 9, Saul of Tarsus had been en route to the Damascus synagogues to punish Jewish believers in the Gospel of the Kingdom (Jesus is Israel’s Messiah/Christ, ready to bring in God’s literal, physical, visible, earthly, Davidic, Israeli kingdom). By chapter’s middle (see today’s Scripture), however, Saul is in those very synagogues preaching for Jesus Christ instead of against Him! “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ” (Acts 9:21,22; cf. Galatians 1:22-24).

Yes, Paul is now in the synagogues, for God’s glory….

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Paul in the Synagogues #2

Friday, March 7, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Christ’s principal objective during His earthly ministry was to lead the Jewish people back to the God of Abraham, the God of Isaac, the God of Jacob. He achieved this by preaching sound Bible doctrine, whether teaching Hebrew Bible (Old Testament) verses, proclaiming the Gospel of the Kingdom, or performing miracles to illustrate and validate who He was and what He was doing.

See Matthew chapter 4, verses 13-17: “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” There was such spiritual “darkness” in the land of Palestine, but Messiah’s arrival and ministry would expel that Bible ignorance (see Isaiah 8:22–9:8). In His first recorded sermon of Luke 4:16-21, Jesus Himself used the text of Isaiah 61:1,2 to outline what He had come to do for and with Israel. He was fulfilling Isaiah’s prophecy right there in that synagogue of Nazareth, and would keep fulfilling it every place He went!

Alas, in spite of Jesus’ influence for three years, unbelief and hypocrisy were rampant in these synagogues (for example, Matthew 6:2,5; Matthew 10:17; Matthew 12:9-14; Matthew 13:54-58; Matthew 23:6,34; Mark 3:1-6; Mark 6:1-6; Mark 12:39; Mark 13:9; Luke 4:22-30 [attempted murder!!]; Luke 6:6-11; Luke 11:43; Luke 12:11; Luke 13:10-17; Luke 20:46; Luke 21:12; John 6:25-71, noting especially verses 26-30,41-43,60-66; John 9:22; John 12:42,43; John 16:2). They had works-religion, human “goodness,” but no faith in God’s words to them, and that led to Christ’s crucifixion on Calvary’s cruel cross….

Something in Which to Glory!

Wednesday, March 5, 2025

“As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14 KJV).

In what shall we glory? About what shall we boast? In what shall we find value?

Religion produces people who enjoy bragging all about their “dedication to God.” “Look what I did—the ceremonies in which I have participated, the many prayers I faithfully recited daily, how much I put in the collection plate, see how many pleasures I gave up to please God! Come, see how much I love Him!” Dear friends, the Apostle Paul found great value in something—but that something was not what he did. All that human flesh can accomplish pales in comparison to the work in today’s Scripture.

As Lent begins, the time when religionists temporarily (a mere 40 days) relinquish some pleasant food or activity, let us remember that our performance is often non-performance. Once we place ourselves on that treadmill of “do, do, do,” we are guaranteed to fail at some point. Human flesh is simply too weak to maintain 100 percent—that is sin! Even concerning one rule, we cannot keep it perfectly. We mess up eventually.

If ever we believe that our puny works are worth bragging about, let us remember the words of the Apostle Paul in today’s Scripture. While some boast in their religiosity (in the passage, the Judaizers applauding their rite of physical circumcision), and such denominationalists today urge us to obey their church’s instructions so they too may boast in our ability, let us eschew such foolishness. Being imperfect, all their works do not measure up to Christ’s finished crosswork. At Calvary, we find the only sacrifice that will ever please the God of the Bible. If we must boast, let us brag that He did what we could never, ever do!

See our archived Bible Q&A: “Should Christians observe Lent?”