Category: False Teaching

Hast Thou Chosen the Way of Truth? #2

Thursday, January 5, 2012

“I have chosen the way of truth: thy judgments have I laid before me” (Psalm 119:30 KJV)

Today’s Scripture reminds me of a conversation I had with Brother “G,” one of my ministry co-laborers. Over 40 years ago, Brother G abandoned paganism and chose to trust in Jesus Christ. A few years ago, I first explained dispensational Bible study to him. Although he initially rejected it, he has since abandoned vain religious tradition and chosen right division. Praise the Lord!

Although Brother G’s soul was saved from hellfire 40 years ago, his soul was just recently saved from false teaching/religious tradition (1 Timothy 4:16; 2 Timothy 2:24-26). Lately, Brother G asked me, “Why do we know the treasures of dispensational Bible study, while the Bible ‘scholars’ do not?” My response was simple, “Because we want to know!”

In today’s Scripture, the psalmist declared, “I have chosen the way of truth.” The psalmist rejected vain religious tradition and philosophy. He wanted truth, not error. He cried to God, “Thy judgments have I laid before me!” He preferred God’s “judgments,” God’s conclusions, God’s doctrine, God’s Word (the theme of all 176 verses of Psalm 119).

Lost people today are lost because they choose to remain lost. Christians who embrace religious tradition and reject sound dispensational Bible doctrine choose to remain ignorant. “If any man be ignorant, let him be ignorant” (1 Corinthians 14:38). Some want to know God’s truth, but most are content in religion. God does not send anyone to hell: those who go to hell chose to go there (they willfully rejected the salvation in Christ).

Why are Brother G and I eternally saved from hellfire? We chose to be saved from hellfire by trusting Christ. Why do we know God’s rightly divided Word? We chose to be saved from religious tradition by believing the Bible dispensationally. We exercised free will—God did not force us. We chose “the way of truth”… twice!

Hast thou trusted in Jesus Christ as thy personal Saviour? Hast thou studied and believed the rightly divided King James Bible? Hast thou chosen “the way of truth?” I hope thou hast… twice!

Hast Thou Chosen the Way of Truth? #1

Wednesday, January 4, 2012

“I have chosen the way of truth: thy judgments have I laid before me” (Psalm 119:30 KJV).

When God created mankind, He sought not to make robots. God granted mankind free will—mankind could believe and obey God’s Word, or he could reject it in unbelief and “do his own thing.”

For instance, in the beginning, God gave mankind only two commandments:

  1. “Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth” (Genesis 1:28).
  2. “Of every tree of the garden [of Eden] thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16,17).

Adam and Eve obeyed commandment #1… sort of. They did procreate, but they did not “subdue the earth” because they utterly broke commandment #2. Instead of ruling earth for God’s glory, mankind willfully sided with Satan, and disobeyed God by eating of the tree of the knowledge of good and evil. Thus, mankind lost its God-given dominion, and Satan—“the god of this world”—still rules earth today (Matthew 4:8,9; Luke 4:5-7; 2 Corinthians 4:4).

God strictly charged Adam, who then relayed those commandments to Eve. The Bible says Eve ate the forbidden fruit because she was “deceived;” Adam, however, was “not deceived” (1 Timothy 2:12-15). When Satan confronted Eve in Genesis 3:1-5, Eve could have refused the devil’s enticement. She could have sought Adam’s help, but she preferred Satan’s lies, and ate the forbidden fruit. Adam, who knew better but willfully rejected “the way of truth,” he gave in and ate to please his wife (Genesis 3:6)!

God wants faithful servants, not mindless robots. Hast thou chosen “the way of truth,” as the psalmist in today’s Scripture declares he has done? Have you followed and believed God’s Word “rightly divided?” Or, like Adam and Eve, have you embraced “the way of error,” Satan’s lies?

Three Basic Grace Doctrines

Monday, January 2, 2012

“For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:3,4 KJV).

Today’s Scripture identifies three basic grace doctrines:

  1. WE ARE DEAD WITH CHRIST: Romans 6:6 explains: “Knowing this, that our old man is crucified with him [Christ], that the body of sin might be destroyed, that henceforth we should not serve sin.” Our old Adamic sin nature is “crucified with Christ” (Galatians 2:20). Thus, according to today’s Scripture, we Christians are “dead, and our life is hid with Christ in God.” We are “new creatures in Christ” (2 Corinthians 5:17). We have a new identity and we are a “new man” (Ephesians 2:15).
  2. WE ARE ALIVE WITH CHRIST: Nothing dead can serve God, so after God killed us, severing us from our identity in sinful Adam, God gave us life… His Son’s life! Thus, today’s Scripture says: “Christ, who is our life.” Galatians 2:20 continues: “I am crucified with Christ: nevertheless, I live, yet not I, but Christ liveth in me….” Philippians 1:21 affirms: “For to me to live is Christ, and to die is gain.” Our Christian life is not our life at all. Actually, it is Christ living His life in and through us! God left us, the Church the Body of Christ, on earth, so He could live His life in us… for the lost world to see. We are the body of Christ, who Himself is God incarnate; thus, since God is living His life through our mortal bodies, we Christians are also “God manifested in the flesh” (1 Timothy 3:15,16). The lost world only sees the invisible God by watching us, His visible servants. Wow!
  3. WE WILL APPEAR WITH CHRIST IN GLORY: Finally, today’s Scripture references “our appearing with Christ in glory,” or “our blessed hope, the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). When our earthly ministry ends, and the Body of Christ is complete, the rapture will transition us to heaven’s glory, beginning our eternal ministry there!

Another Year for Grace Living

Sunday, January 1, 2012

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6,7 KJV)

Dear saints, having just exited 2011 we have crossed into 2012, another year for grace living! This is not another year for us to live our lives for Christ, but rather another year to let Christ live His life in and through us as we apply by faith the grace doctrines in Paul’s 13 epistles, Romans through Philemon. “I am crucified with Christ: nevertheless I live, yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Our Father God saved us, dearly beloved brethren, so we could, in eternity, be His vessels in the heavenly places. For now, however, He has left us here on earth so we can be His vessels of grace to the lost, hopeless, dying people of this “present evil world” (Galatians 1:4). (This ministry on earth is preparing us for our ministry to come in heaven’s glory!)

Today’s Scripture is one of the key verses of grace living. How did we receive Christ Jesus? By faith, according to Galatians 3:2,24,26 and Ephesians 2:8,9. Our Christian lives will operate in the same way it started—faith in Christ’s performance, not our performance. As we place our faith in sound Bible doctrine, especially the doctrine in Paul’s epistles (God’s Word to us), the indwelling Holy Spirit will transform our lives for His glory (Romans 12:1,2; 1 Thessalonians 2:13). God will use that sound doctrine working in us to forever impact our world (1 Thessalonians 1:5-10).

Beloved, this year, study sound (dispensational) Bible doctrine and by faith in that doctrine, allow God to work in you, to change you and impact those around you for His glory. Praise the Lord—we have been given another year for grace living!

*You may read our 2011/2012 Bible study here or watch the Bible study video here.

Your Spiritual Bank Account

Friday, December 30, 2011

“For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account” (Philippians 4:16,17 KJV).

In the Dispensation of Grace, as members of the Church, the Body of Christ, God has not guaranteed us material riches. Actually, believers in Macedonia (northern Greece, perhaps Thessalonica and Berea) experienced “deep poverty” (2 Corinthians 8:1,2). Paul sometimes lacked certain material goods including food and shelter (2 Corinthians 11:27; Philippians 4:11,12). Material riches are “uncertain riches” (1 Timothy 6:17). Instead, God has promised us spiritual wealth in Christ (1 Corinthians 1:30; 2 Corinthians 8:9).

We who have trusted exclusively in the Lord Jesus Christ—His blood shed for our sins, His death, His burial, and His resurrection—have eternally gained “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). As “children of God,” we are “then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:16,17). Imagine that—we are “heirs of God, and joint-heirs with Christ!”

In addition to those spiritual blessings we already have, we are accumulating further spiritual wealth by daily studying and believing sound (dispensational) Bible doctrine. That sound Bible doctrine is likened to “gold, silver, and precious stones”—everything else (philosophy, religious tradition, et cetera) is the worthless “wood, hay, and stubble” that should be avoided (1 Corinthians 3:10-15).

Furthermore, today’s Scripture speaks of “fruit abounding to our account”—our spiritual bank account. The indwelling Holy Ghost will take the aforementioned sound doctrine and empower us to invest time, money, and energy in Christian service (like assisting other Christians, as in today’s Scripture). This will yield eternal benefits—spiritual growth/maturity, salvation of others, et cetera (2 Corinthians 9:6,7).

Once we Christians leave this life, we leave behind material wealth (1 Timothy 6:7). “Godliness,” or “doctrine according to godliness” (sound Bible teaching), is all we will be taking to heaven (1 Timothy 6:3-6). This sound doctrine and spiritual wealth is everlasting, never to be lost to recession or depression. Rejoice! 🙂

They Were Wise Men

Friday, December 23, 2011

“…There came wise men from the east… And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh” (Matthew 2:1,11 KJV).

When we see the Nativity Scene, we observe three wise men assembled around Baby Jesus’ manger. Actually, the Bible never indicates how many wise men there were, and the Bible never says they visited Christ as a baby.

According to the Bible, an indeterminate number of wise men from the east (Gentiles) saw the star of Christ in the east, so they travel to Jerusalem, inquiring where to find Christ, the King of Jews (verses 1,2). King Herod and Jerusalem are troubled, and Herod summons Israel’s religious leaders to tell him where the Messiah will be born. They tell him, according to Micah 5:2, “Bethlehem of Judaea” (verses 3-6). Herod then sends the wise men to seek Jesus, hoping to find and destroy Him (lest He become king and end Herod’s reign).

The star leads the wise men to Nazareth, where Joseph and Mary live in a “house”—notice this is not the manger scene. Also, take note that Jesus is not a baby here, but a “young child” (verses 9,11). In fact, he is as much as two years old (verse 16). By the way, according to Numbers 24:17, that star that the wise men saw signified the Messiah-King of Israel… they were wise in that they recognized and followed it!

Interestingly, the wise men worship Jesus and bring Him gifts of “gold, frankincense, and myrrh” (today’s Scripture). Gold is for a King, frankincense is for a Priest, and myrrh is for a Prophet—Jesus is all three (Isaiah 9:6,7; Hebrews 5:6; Deuteronomy 18:15,18). Amazingly, Isaiah 60:6, written some 700 years beforehand, even prophesied Gentiles would bring God gifts of gold and frankincense. The Bible is an amazing Book!

Sadly, these Gentiles had more respect for Israel’s King than Israel. These wise men recognized fulfilled prophecy… they were wise men indeed!

The Virgin Conception of Christ

Wednesday, December 21, 2011

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14 KJV).

While Christendom speaks of the “virgin birth of Christ,” according to today’s Scripture, a more accurate term would be the “virgin conception of Christ.” There was nothing unusual about Christ’s birth; it was the conception that was unique because there was no human father!

Interestingly, today’s Scripture has been the point of controversy for over a century (to Satan’s delight!). Some modern Bibles (RSV, NRSV, et al.) translate the Hebrew word here translated “virgin” as the vague “young woman,” thereby leaving room for the heretical idea that Joseph was Jesus’ biological father (and denying Christ’s deity)! If someone ever tells you almah (the Hebrew word translated “virgin”) can mean “young woman” or “virgin,” they are right, but point out that the key to choosing the right translation is not up to a translator, but rather the Holy Ghost!

The author of Matthew’s Gospel, filled with the Holy Ghost, knew which translation—“young woman” or “virgin”—was what God had intended in Isaiah 7:14. If we want to know what God meant in Isaiah 7:14, why not ask God?

“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, “Behold a virgin shall be with child…” (Matthew 1:22,23a). The Greek word translated “virgin,” parthenos, can only mean “virgin,” not “young woman.” Isaiah was prophesying a virgin, indicated by the words “firstborn son” (Matthew 1:25; Luke 2:7) and “Joseph knew her not till she had brought forth her firstborn son” (Matthew 1:25). Isaiah 7:14 meant “virgin,” as indicated by Luke 1:34, for Mary “knew not a man.” Again, the Bible is clear that Joseph was not Jesus’ biological father.

Matthew 1:23 indisputably proves that almah in Isaiah 7:14 did not simply mean a “young woman,” who may or may not be sexually pure, but “a virgin,” a woman who never had any sexual intercourse. Thus, the Holy Ghost, not Joseph, was the Father of Jesus’ body (Matthew 1:18-20).

Emmanuel, God With Us

Tuesday, December 20, 2011

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23 KJV).

John the Baptist’s father, Zacharias, was a priest, “of the course [order] of Abia [Abijah]” (Luke 1:5). Under King David, Israel’s priests were organized into 24 courses (1 Chronicles 24:7-19). A priest from each course served a week in the Temple ministration (and thus served one week twice a year). Israel’s calendar began with Abib/Nisan, equivalent to March 16-April 15 (Exodus 12:1,2; Exodus 13:4). Passover was observed on April 14, starting Israel’s religious calendar.

Passover week (The Feast of Unleavened Bread) lasted from April 15-21. The first course of priests served in the Temple around this time. Zacharias’ course, Abijah, was the eighth course after Passover (1 Chronicles 24:10), thus placing Zacharias’ service roughly eight weeks after Passover (or June 17-23). This was the time when the angel appeared to Zacharias to announce John’s conception (Luke 1:8-22). Once Zacharias and his wife Elisabeth leave the Temple and go home, Elisabeth conceives John (late June; Luke 1:23-25).

Six months after Elisabeth conceived John in late June (Luke 1:26), Mary conceived Jesus—in late December. Contrary to religious tradition, the birthday of Christ is not December 25. Late December is the time of Christ’s conception. The conception of Christ in Mary’s womb, not Mary’s conception in her mother’s womb, is the biblical immaculate conception: it was Christ’s conception, not Mary’s, that was sinless (Luke 1:35).

If a perfect human gestation lasts 280 days (9 months), late September/early October is the time of Christ’s birth. During this time of year, recall that God had Israel observing the Feast of Tabernacles, when Jews would dwell in “booths” (tents, tabernacles) for seven days (Leviticus 23:39-44).

While Israel was observing Tabernacles in September/October, God was born as a man (Jesus Christ) of the virgin Mary, and dwelt (“tabernacled”) with them! Sadly, very few Jews paid any attention to Jesus, “Emmanuel,” “God with us” (today’s Scripture). The rest of Israel ignored “God dwelling among them” (John 1:14).

Was It a “White” Christmas?

Monday, December 19, 2011

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night” (Luke 2:7,8 KJV).

Religious tradition demands Christmas is Christ’s birthday. Was our Lord Jesus really born in wintertime? Today’s Scripture replies with an emphatic NO. According to the Bible, on the night of Jesus’ birth, there were shepherds out in the fields watching their flock. Would shepherds be abiding outside on a cold winter’s (perhaps snowy) night? This is only one line of biblical evidence that Jesus was not born on Christmas. However, there is a biblical significance to late December.

God had commanded Israel through Moses that Jews were to celebrate many feasts year-round. One of them was the Feast of Tabernacles, observed during late September/early October. During this seven-day feast, Jews were to dwell in “booths” (tents, tabernacles) (Leviticus 23:39-44; Nehemiah 8:13-18).

The Bible likens our physical bodies to “tabernacles” for our souls and spirits (2 Corinthians 5:1-4; 2 Peter 1:13-15). Furthermore, Isaiah 40:22 says God “spreadeth [the heavens] out as a tent to dwell in:” God created the universe so He could dwell in it, specifically on a little planet… earth. When Jesus Christ was born, “the Word was made flesh [God became a man], and dwelt among us [He “tabernacled” in a human body]” (John 1:14). Jesus Christ came to tabernacle/abide with mankind on earth, to establish that earthly kingdom prophesied throughout the Old Testament!

To make the Word flesh (for Jesus Christ to be a man), God’s Holy Spirit conceived a physical body inside of the virgin Mary, a body in which Jesus’ Spirit could dwell (Matthew 1:18-20; Luke 1:35; Hebrews 10:5-9). Jesus was named “Immanuel,” or “God [dwelling] with us” (Isaiah 7:14; Matthew 1:23). As we will see in tomorrow’s devotional, the Bible indicates that Jesus was conceived—not born—in late December. Jesus Christ was actually born in late September (coinciding with the Feast of Tabernacles).

‘Twas the Sunday Night Before Christmas

Sunday, December 18, 2011

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15 KJV).

During the Christmas Season, we wonder how many people are visiting church for the second time this year (the other being Easter Sunday). Since Christmas Day falls on a Sunday this year, how many will be going to church just to feel “religious” or “holy?” How many really know Jesus Christ? For many, visiting a church building is just an obligation; they do not have faith in God’s Word and have no interest in God’s Word.

We do not go to church to “feel closer to God,” for if we have trusted in Jesus Christ as our personal Saviour, we cannot be any closer to God than we already are in Christ! “[Before salvation, we were] without God in the world: but now in Christ Jesus ye who sometimes were far off are made nigh [close to God] by the blood of Christ” (Ephesians 2:12,13).

Furthermore, we do not go to church in order to get God’s blessings, for God has already given us “all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We go to church, not because we are keeping Israel’s Sabbath day, since we are not obligated to observe Israel’s religious days (Colossians 2:16). We go to church to fellowship with like-minded believers and hear sound doctrine… more than twice a year, by the way.

In today’s Scripture, the Apostle Paul encouraged Timothy that whenever he would assemble with fellow Christians, certain behavior was acceptable and other types of behavior were not (described throughout the epistle of 1 Timothy). Recall that when the Bible refers to “the church,” it refers to the body of believers, not the physical building in which they meet.

As we get opportunities, let us make an effort to reach these dear souls misled by all the vain religious tradition and Christmas commercialization, and may we tell them about the wonderful Christ Jesus whose name is found in Christmas!

*Based on the poem “‘Twas the Night Before Christmas.”