That They All May Be One! #2

Friday, March 19, 2021

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me (John 17:20,21 KJV).

What exactly is this unity?

Keep reading Christ’s prayer: “[7] Now they have known that all things whatsoever thou hast given me are of thee. [8] For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. [9] I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. [10] And all mine are thine, and thine are mine; and I am glorified in them. [11] And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

“[12] While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. [13] And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. [14] I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. [15] I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. [16] They are not of the world, even as I am not of the world. [17] Sanctify them through thy truth: thy word is truth. [18] As thou hast sent me into the world, even so have I also sent them into the world.”

The Lord is praying for His 12 Apostles—excluding Judas Iscariot (verse 12). He desires they preach His words to others as He has preached to them….

That They All May Be One! #1

Thursday, March 18, 2021

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me (John 17:20,21 KJV).

What exactly is this unity?

Just prior to His arrest and death, Christ Jesus prayed to His Heavenly Father. Read the opening of John chapter 17: “[1] These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: [2] As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. [3] And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. [4] I have glorified thee on the earth: I have finished the work which thou gavest me to do. [5] And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. [6] I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.” (Now, re-read today’s Scripture.)

For many centuries, opposing “Christian” denominations and sects have fought bitterly. During the last several decades, however, the Ecumenical Movement has gained momentum and become increasingly popular. Its proponents urge us: “We all need to get along with each other. Jesus prayed in John chapter 17 for His followers to set aside their differences and unify as one people! Doctrine will always divide us, but we can find harmony around Jesus the Person. The Lord desires all church members everywhere to discard doctrine and just gather around His love. No matter our religious affiliation, we need to come together as one Body of Christ!”

Is today’s Scripture proof we need to “break down denominational barriers by setting aside doctrine?” Let us study to see if that is actually the intent of this, the true Lord’s Prayer….

Orange, You Protestant (?)

Wednesday, March 17, 2021

“For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:3-5 KJV).

Well, today is Saint Patrick’s Day. People of Irish descent celebrate their culture by hosting parades, parties, dances, and the like (resembling raucous Mardi Gras, Fat Tuesday!). Green articles, especially clothing and decorations, are prominent. Should we as Bible-believing Christians wear green on this day, March 17?

While I am partly Irish through my mother (and possibly my father), I am predominantly French by blood. I have never actually celebrated Saint Patrick’s Day as an Irishman though. Many years back, I “wore green” as an ignorant Protestant. Then, I did research!

Who is the “Patrick” of Saint Patrick’s Day? One or two figures in church history are known by this name (one man may have been a fictional character). What we can say is that a Protestant missionary named Patrick conducted a ministry in Ireland back in the A.D. 400s. He converted many Irish people from paganism to Bible-believing Christianity. The Roman Catholic Church, claiming that Patrick was not Protestant, seems to have fabricated a “Patrick” to become one of its many “patron saints.”

Where does green come into the picture? Why is it a popular color today? Ireland’s flag, from left to right, consists of three vertical stripes—green, white, and orange. Very few understand that tripartite arrangement. Green represents Ireland’s Roman Catholic history whereas orange signifies its Protestant history. Situated in the middle is the color white, symbolizing the longing for peace and harmony between these two groups that have warred for centuries there.

What we can say as Bible believers is that we should not be aligning with or supporting Roman Catholicism within Ireland (or anywhere else for that matter). Protestantism is the Bible-believing position to take. Wearing green on Saint Patrick’s Day is to advertise Bible ignorance—you exhibit yourself as a Roman Catholic or an uninformed Protestant. Instead, wear orange, and use that as an opportunity to educate and give inquirers the Gospel of Grace (1 Corinthians 15:3,4).

You may read our archived study: “Should Christians celebrate Saint Patrick’s Day?

Moderation as Preparation #1

Sunday, March 7, 2021

“Let your moderation be known unto all men. The Lord is at hand” (Philippians 4:5 KJV).

Friend, are you ready for the Lord’s return? Today’s Scripture says you should be!

I was just communing with a dear brother in Christ and coworker in the ministry. Now 84 years old, his health is failing—especially his eyesight and mobility. The sordid affairs of this present evil world have made him long for Heaven all the more! He voiced uneasiness about the pathetic condition of governments, the senseless behavior of society, and the doctrinal deterioration of the professing Body of Christ. Candidates corrupt! Culture corrupt! Churches corrupt! How he wants to go Home and leave all this stupidity behind!

Today’s Scripture again: “Let your moderation be known unto all men. The Lord is at hand.” Christ is coming back, as we see from other verses. “And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body…. But if we hope for that we see not, then do we with patience wait for it (Romans 8:23,25). “So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ(1 Corinthians 1:7). “For we through the Spirit wait for the hope of righteousness by faith (Galatians 5:5).

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20,21). “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” (1 Thessalonians 1:10). “And the Lord direct your hearts into the love of God, and into the patient waiting for Christ(2 Thessalonians 3:5). Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ (Titus 2:13).

Every Christian should live in constant expectation of meeting the Lord Jesus Christ at any time. After all, the Apostle Paul conducted himself with that fact in mind….

Mary, Quite Contrary (Times Three)

Friday, March 5, 2021

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene (John 19:25 KJV).

Can you see here the three women named “Mary,” whose nature is best described as being “contrary?”

Jesus’ mother is called Mary (Matthew 1:18; Matthew 2:11; Matthew 13:55; Luke 2:34; Acts 1:18). Today’s Scripture places her, and two ladies who share her name, near Jesus’ cross. These women are hinted at in Matthew 27:55,56; Mark 15:40; and Luke 23:49. In Greek, it is “Maria/Mariam;” the Hebrew is “Miriam.” It was also the name of Moses’ sister (Numbers 26:59). The root of “Miryam” is “meriy,” rendered “rebels” in Numbers 17:10. Look at some other occurrences.

Moses’ parting words to Israel: “For I know thy rebellion [meriy], and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” (Deuteronomy 31:27). Speaking of their sins in the wilderness, “But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion [meriy] appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not” (Nehemiah 9:17). “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious [meriy] people, lying children, children that will not hear the law of the LORD” (Isaiah 30:8,9).

On a dozen occasions in Ezekiel, the LORD calls Israel “rebellious,” or a “rebellious house” (2:5,6,8; 3:9,26,37; 12:2,3,9,25; 17:12; 24:3; 44:6). Again, this is “meriy,” the root of “Miriam.” It is contumacy, obstinate and willful sedition or resistance to authority. With three Marys at Christ’s cross, the Holy Spirit stresses Christ died not simply for, but among, sinners! “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all” (Isaiah 53:6).

Impetuous Peter! #15

Thursday, March 4, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

Much can be gathered about a person’s faith or beliefs by listening to the words from his or her mouth. Although a saved man, the Apostle Peter did not always speak accordingly. He blurted out seemingly impressive statements, later retracting them because they were made hastily and faultily. These comments were often in direct opposition to something Almighty God had already revealed to him. Hence, Peter should have let Divine wisdom become his wisdom, thereby choosing his words prudently.

The Bible speaks of the sin of rashness in 2 Timothy 3:4. It is the adjective “heady”headlong, falling forward, rushing to action without thinking about what we are doing. A “heady” tongue is most especially dangerous, for it is not operating under the control of the Holy Spirit. It therefore is a powerful tool in communicating Satan’s doctrine, false teaching, destructive information (cf. James 3:1-18). If we are to avoid Peter’s bad habit of impetuousness or recklessness, especially pertaining to speaking, we should first have a renewed mind.

Paul’s epistles—Romans through Philemon, God’s current operations with man—are Divine wisdom for us. Grace principles should govern our lips. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice…” (Ephesians 4:29-31). “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds And have put on the new man, which is renewed in knowledge after the image of him that created him…” (Colossians 3:8-10).

If we know what the Lord spoke through the Apostle Paul, it will never be said of us, “they wist [discerned] not what to say!” 🙂

-FINIS!-

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Impetuous Peter! #14

Wednesday, March 3, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

Like most of us, the Apostle Peter carelessly used his tongue. In his first ludicrous comment, he expressed doubt in Jesus’ words that he would catch fish (Luke 5:8). As for his second silly statement, he declared he would walk on water to meet Christ (Matthew 14:28). Yet, when given the opportunity, he let his circumstances distract him and he began to sink! Peter’s third foolish response was an outright denial of Divine revelation, arguing against Jesus’ prediction of Calvary (Matthew 16:21-23; Mark 8:32,33).

On the Mount of Transfiguration, Peter uttered his fourth silly statement. Instead of listening to Jesus, making Him the object of his complete attention, Peter exalted other “holy figures” (Matthew 17:4; today’s Scripture; Luke 9:33). As touching his fifth thoughtless remark, Peter assumed his forgiveness of others should be limited, demonstrating his ignorance of God’s forgiveness of Israel (Matthew 18:21).

Peter’s sixth mindless pronouncement was his rejection of Jesus humbly washing his feet (John 13:6). As for his seventh foolish retort, Peter boasted he would die for Christ (John 13:37). His eighth dumb comment was two quick, similar statements. Upon hearing Jesus’ warning that all His disciples would forsake Him, Peter again bragged that though all would abandon Jesus, he would never leave—yea, would even die for—the Lord (Matthew 26:33,35; Mark 14:29,31). Peter ended up denying Jesus thrice.

Even after seeing the resurrected Christ Jesus, Peter left his ministry and announced he was returning to his former life as a fisherman (John 21:3). This was his ninth foolish declaration. As for his tenth absurd comment, he grew irritated when Jesus thrice asked him if he loved Him (John 21:17). Instead of complaining, he should have been thankful this threefold inquiry reversed his threefold denial. His eleventh puerile response was focusing on another believer’s responsibility (John 21:20,21). Finally, Peter’s twelfth childish observation featured outright disobedience to the Lord’s instruction to consider all animals clean and suitable for consumption (Acts 10:14).

We now conclude this devotionals arc….

Impetuous Peter! #13

Tuesday, March 2, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

A tremendous dispensational change occurred once apostate Israel stoned (murdered) her Prophet Stephen in Acts chapter 7. Saul of Tarsus is subsequently converted to Jesus Christ and commissioned as the Apostle Paul in chapter 9. The Apostle Peter needs to be notified of God’s transitioning from prophecy to mystery, Israel to Gentiles. Remember, Peter is still operating as per Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

Peter started preaching in Jerusalem in chapter 2 of Acts: the order of his ministry is Jerusalem, Judaea, Samaria, and the uttermost part of the earth. He knows he is not to preach to Gentiles until Christ returns, for Israel must be converted first: “But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come” (Matthew 10:23).

As Acts chapter 10 opens, an angel directs Roman centurion Cornelius to send for Peter. To prepare Peter to preach to this Gentile (without Israel’s national conversion), the Lord gives Peter a vision of various animals. The ascended Christ speaks in Acts 10:13: “And there came a voice to him, Rise, Peter; kill, and eat.” Instead of obeying, “But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean” (verse 14). Peter’s strict adherence to the Mosaic Law is commendable, but his refusal of the Lord’s updated instructions was his twelfth and final rash statement recorded in Scripture. “And the voice spake unto him again the second time, What God hath cleansed, that call not thou common” (verse 15). Suffice it to say, many years later, Peter’s encounter with Gentile Cornelius enabled him to defend Paul’s Gentile ministry (Acts 15:7-21).

Let us summarize this devotionals arc….

Impetuous Peter! #12

Monday, March 1, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

In verses 15-17 of John chapter 21, the Lord used a threefold questioning to restore Peter after his thrice denial. Continue reading: “[18] [Jesus said to Peter] Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [19] This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

“[20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? [21] Peter seeing him saith to Jesus, Lord, and what shall this man do? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. [23] Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?”

Peter’s eleventh crass remark is captured in verse 21: “Lord, and what shall this man do?” As Christ was giving him orders, “Follow me” (verse 19), Peter became distracted and shifted the focus onto someone else. He was extremely silly in resorting to a “what-about” excuse: “Lord, if I am supposed to follow Thee, what does John [?] need to do?” Christ replied in verse 22, “If I will that he tarry till I come, what is that to thee? follow thou me.” That is, “Peter, do not worry about John. Thou shouldest mind thine own business and obey what I have instructed thee to do!” In the canon of Scripture, impetuous Peter has one final absurd opinion to express….

Our latest Bible Q&A: “Who is ‘the wicked one’ in Scripture?

Impetuous Peter! #11

Sunday, February 28, 2021

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. For he wist not what to say; for they were sore afraid (Mark 9:5,6 KJV).

When in doubt, close your mouth!

After wasting their time “fishing in the flesh” and catching nothing, the Apostles meet the resurrected Lord Jesus Christ. John chapter 21 informs us they do not recognize Him as He stands on the shore. However, once He directs them to throw their net on the right side, and they catch a multitude of fishes, they suddenly realize who He is! Dragging their heavy net to land, they meet and eat with Him.

“[14] This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. [15] So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [16] He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.”

The Lord asked Peter once (verse 15), “Lovest thou me more than these [fish]?” Peter replied in the affirmative; Jesus responded, “Feed my lambs.” Christ asked a second time (verse 16); Peter answered with a “yes.” Jesus again ordered Him, “Feed my sheep.” Christ questioned Peter a third time (verse 17), “Lovest thou me?” Peter—“grieved,” saddened or distressed—blurts out his tenth silly comment: “Lord, thou knowest all things; thou knowest that I love thee.” Instead of expressing annoyance, Peter should have shown gratitude for the Lord’s threefold questioning that nullified his thrice denial during His trial….

Our latest Bible Q&A: “How could Jesus eat the Passover meal if He were already dead?