Category: False Teaching

The Worship of the Calf #1

Tuesday, September 28, 2021

“And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt” (Exodus 32:4 KJV).

Why is calf-worship so prevalent in Holy Scripture?

Once JEHOVAH God redeemed the nation Israel from Egypt, and Moses ascended Mount Sinai to receive the Ten Commandments and the rest of the Law, the Jewish people were left in the care of Aaron, Moses’ brother. Today’s Scripture in context: “[1] And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. [2] And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. [3] And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. [4] And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.”

As far as the Bible record is concerned, here is the first of several instances of calf-worship. The Jews had grown tired of waiting around for Moses to return with the words of the one true God, so they turned their attention to pagan deities or idols. In fact, Aaron, Israel’s second-in-command religious leader after Moses, was more than eager to pacify them! Using the gold they had acquired from the Egyptians (Exodus 12:35,36), Aaron made them a “golden calf,” and they declared, most ridiculously: “These be thy gods, O Israel, which brought thee up out of the land of Egypt.” How stupid it was to think gods they fashioned had any power to deliver them from mighty Egypt….

Our latest Bible Q&As: “Can you explain prophetic ‘burdens?’” and “Did Jesus ride two animals on Palm Sunday?”

The Secret Things #4

Sunday, September 19, 2021

“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29 KJV).

Let us notice the difference between the “secret things” and the “revealed things!”

Nearing the end of his earthly sojourn, the Apostle Peter remarked as the Holy Ghost led him: “And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16). May we be extremely careful to notice these words, re-reading and re-reading and re-reading them.

Dissecting Peter’s comments, we arrive at the following simple conclusions. Firstly, according to the Holy Spirit through Peter, Divine “wisdom” was given to the Apostle Paul. (Paul’s ministry and message are not to be confounded with the ministry and message of the 12 Apostles!) Secondly, Paul had written these Divine revelations down. (They were Scripture, unveiled and accessible!) Thirdly, Peter confessed these Pauline doctrines were “hard to be understood.” (Peter had not directly received these teachings from the Lord, and Peter had not taught them to Paul either!) Lastly, men “unlearned and unstable” “wrest” these words of Paul. (Ignorant and dangerous people pervert or twist Paul’s epistles, Romans through Philemon, to the point of destroying or ruining their souls!)

If we study church history—the last 2,000 years—we can see why all those myriads of confusing heresies (forms of false teaching) have arisen. Whether the “church fathers” of the first 1,000 years; or the denominational founders of the last 1,000 years; their fundamental problem was a failure to respect the uniqueness of Pauline revelation. To them and their billions of followers, the secret things of God revealed to and through Paul remain hidden, for, as Peter himself observed, these souls have fallen into the spiritual trap that existed in the century when Pauline revelation was first given….

Living By the Faith of Others #4

Friday, September 10, 2021

“For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands” (Deuteronomy 31:29 KJV).

Moses is quite spiritually minded. Is Israel?

Brethren, let it be made abundantly clear that having a spiritual mentor is not a sin. Yet, we must always remember our Christian life needs to depend on our own understanding and our own faith in the Scriptures. Walking with someone in sound Bible doctrine is absolutely not to be confused with leaning on them as they walk! If our spirituality hangs on other people, what will happen once they grow apostate (turn from the truth) or grow old and die (leave this life via physical death)?

The way to victorious Christian living is to take our own stand on the principles of God’s grace. We do this by reading God’s inspired and preserved words in English, the Authorized Version King James Bible, and studying them ourselves. It goes beyond letting someone else—parents, grandparents, spouses, preachers, priests, theologians, professors, commentary writers, et cetera—tell us what to believe. We need to do our own investigations and come to our own conclusions. Furthermore, it is our job to pass on to future generations not only what we believe, but why we believe it. Again, we do this by taking God’s inspired and preserved words in English, the Authorized Version King James Bible, and letting younger people follow along reading their personal copy as we read our personal copy.

Again, it is not a sin to have a spiritual mentor. It is not a sin to be a spiritual mentor either. Yet, neither is a substitute for the indwelling Holy Spirit teaching the Christian via personal Bible study. When our mentors are long gone (apostate, dead, et cetera), our Christian lives can go on as normal; when we can no longer mentor to our students (we are apostate, dead, et cetera), their Christian lives can go on as normal. Why? These Christian lives were never actually depending on men anyway!

Living By the Faith of Others #3

Thursday, September 9, 2021

“For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands” (Deuteronomy 31:29 KJV).

Moses is quite spiritually minded. Is Israel?

Read the dreadful account of once-spiritual King Joash/Jehoash. Second Chronicles chapter 24: “[15] But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died. [16] And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house. [17] Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. [18] And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.

“[19] Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. [20] And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you. [21] And they conspired against him, and stoned him with stones at [!] the [!] commandment [!] of [!] the [!] king [!] in the court of the house of the LORD. [22] Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but [!] slew [!] his [!] son [!]. And when he died, he said, The LORD look upon it, and require it.”

Unfortunately, without Priest Jehoiada’s spiritual counsel, and heeding the “advice” of worldly-minded consultants, Joash/Jehoash reinstated the apostasy of his grandmother Queen Athaliah—even encouraging the murder of God’s Prophet Zechariah, Jehoiada’s own son! At age 47, Jehoash/Joash was wounded in battle with the Syrians, and his servants assassinated him (2 Kings 12:19-21; 2 Chronicles 24:23-26). Moses, in today’s Scripture, was correct….

Living By the Faith of Others #2

Wednesday, September 8, 2021

“For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands” (Deuteronomy 31:29 KJV).

Moses is quite spiritually minded. Is Israel?

Years ago, when training for ministry, I greatly benefited from some counseling video-sermons from a certain grace evangelist. The brother explained how he and his wife had trusted Jesus Christ as their personal Saviour, had left their denominational system, and were now growing in God’s grace. Years later, I asked a pastor friend (who had known them personally) whatever became of them. I learned the evangelist and his wife had remained grace-oriented for the remainder of the man’s earthly life, but once he moved to Heaven, his wife remarried. Her new husband was a member of her former denomination—and she returned to the group. My pastor friend had not heard from her or their family in several years, for she had broken off contact with all grace associates now that her grace evangelist husband was with the Lord. How tragic!

Over a century after King David’s death, one of his descendants is reigning in Jerusalem. Young Joash or Jehoash, crowned King of Judah at only seven years of age (!), had a wicked grandmother (Athaliah). Athaliah had slaughtered all her grandchildren but him. She usurped her son Ahaziah’s throne after his death in battle, and reigned as an idolatrous queen for seven years before her execution. Ahaziah’s son and rightful heir, Joash—in hiding all this time—now rules. Under his direction, Judah undergoes major religious reformation, including the renovations of Solomon’s Temple and purifications of all Athaliah’s heathen religion (2 Chronicles 24:1-14).

“And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him” (2 Kings 12:2). “And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest” (2 Chronicles 24:2). Let us see what happens to Jehoash/Joash after Jehoiada’s death….

The Good Samaritan #7

Monday, August 23, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The lawyer in the context of today’s Scripture was incorrect (verse 29). Using Jesus’ definition, a “neighbour” is anyone we encounter in life whom we can and should help—not necessarily someone whose house is next to ours, but even complete strangers. Here was the original teaching of Leviticus 19:18, as JEHOVAH God Himself described for us here during His earthly ministry (verses 30-35). To show the impossibility of a sinner keeping the Law, the Lord ordered the lawyer to love everyone (!) he met to the degree (!) the Samaritan loved the wounded traveler (verses 36,37). Yet, have carefully examined that well-known story, we can look at it with mature spiritual eyes to see more than the common, simple Sunday school children’s lesson of “Jesus wants us to do good to others.” The Parable of the Good Samaritan illustrates what the Lord Jesus Himself did and will do for Israel.

Whereas the Law of Moses (the priest and the Levite) could do nothing but condemn Israel as a nation of sinners worthy of death (spiritual and functional), Christ (the Samaritan) offered them grace, forgiveness, and restoration through the New Covenant. He delivered her from deception in Satan’s evil world system by imparting spiritual light to her (preaching during His earthly ministry). When they rejected Him to the point of crucifixion and exile to Heaven, He temporarily left her in the care of His 12 Apostles, kingdom doctrine being their “goods” to trade until His Second Coming (Matthew 25:14-30; Luke 12:35-48; Luke 19:11-27). When He returns from His Heavenly Father’s right hand, He will bless Israel with the New Covenant, forgiving their sins and making them His kingdom of priests (Jeremiah 31:31-34; Ezekiel 36:25-28; Acts 3:19-21; Romans 11:25-32; 1 Peter 2:9,10). No more will they be helpless and hopeless, for the Samaritan was “neighbour unto them!” 🙂

The Good Samaritan #6

Sunday, August 22, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Let us return to verse 29, the question that led to that renowned parable: “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” This lawyer, wishing to be made right in God’s sight on the basis of keeping the Mosaic Law, was endeavoring to find an escape. He assumed “love thy neighbor as thyself” simply meant “seek the highest good of those who live literally right next-door to thyself.” The parable he subsequently heard, however, corrected his erroneous belief. To say the least, he was shocked to learn this magnificent story would be Jesus’ response to his self-centered inquiry!

To briefly recapitulate the Parable of the Good Samaritan. A man was traveling when thieves assaulted, robbed, and left him for dead. Whereas neither a (Jewish) priest nor a (Jewish) Levite came to his aid when they encountered him on that lonely road, a Samaritan (half-Jewish/half-Gentile) came from afar to tend to his wounds and pay for his recovery. After relaying this story, the Lord Jesus asked the lawyer, “[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? [37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.” The lawyer, being Jewish, knew the “good guy” was indeed a Gentile, but he could not even bring himself to say, “The Samaritan was neighbour unto him that fell among thieves.” His lame, simple reply was, “He that shewed mercy on him,” upon which hearing Jesus retorted, “If you want to keep the Law perfectly, you go and follow that Samaritan’s example!”

We have a few more closing comments, so let us summarize and conclude this devotionals arc….

The Good Samaritan #5

Saturday, August 21, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

The man leaving Jerusalem for Jericho represents wayward Israel, forsaking the center of God’s presence and words (cf. 1 Kings 11:36; Isaiah 2:3) and preferring a cursed, idolatrous city as its destination (cf. Joshua 6:26; 1 Kings 16:29-32). As the thieves robbed the traveler, so Satan’s evil world system spoiled and fatally wounded Israel. Distracted, unrighteous (lacking spiritual clothes), and now dying, she can do nothing to save herself. Her sin has found her out!

Along walks a Levitical priest, but this Jew cannot help the man, for the man is mortally wounded and unable to offer a sacrifice. Here comes a Levite, a teacher of the Law of Moses (Deuteronomy 31:9-13,24-26; Deuteronomy 17:18; 2 Chronicles 15:3; Ezra 7:6,10,11). However, while this Jew can teach the man what he needs to do according to Moses’ instructions, the dying man cannot perform according to the LORD’S strict rules and regulations. The priest and the Levite, both having looked at the unfortunate soul and gone on their way, can do nothing for him. All hope is lost!

Suddenly, there appears a Samaritan—a societal outcast in Israel. He notices the dying man and pities him, applying antiseptic wine and soothing olive oil to treat his wounds. Whereas the Jews (priest and Levite) did none of this, the Samaritan takes it a step further. He pays to lodge the man in a hotel, that he recover from his injuries. The next day, the Samaritan entrusts the man to the innkeeper, and finally leaves after promising his return. Here, Christ turns Israel over to the 12 Apostles (cf. John 19:25-27; Luke 19:12-27), dies, resurrects, and ultimately ascends to His Father’s right hand wholly rejected. He is coming again to repay them for their service (Matthew 16:27; Revelation 22:12)! Indeed, the Samaritan of that noteworthy parable symbolizes Jesus Christ Himself and His work on Israel’s behalf….

Our latest Bible Q&A: “Whose are the ‘words’ of 1 Samuel 3:19?”

The Good Samaritan #4

Friday, August 20, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

Circa 722 B.C., the Assyrian Captivity of Israel’s 10 northern tribes began. Scripture says in 2 Kings chapter 17: “[23] Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. [24] And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. [25] And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them. [28] Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD. [29] Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.” (See also verses 30-32.)

After removing Israel from the Promised Land, the King of Assyria settled Gentiles therein. These idolatrous heathens subsequently intermarried with the Jews, creating a hybrid religious system of paganism and Mosaic Law. Children resulting from these unions were the Samaritans of Christ’s earthly ministry. Such national/religious differences caused great animosity between these “half-Jews/half-Gentiles” and the pure-blooded Jews. As chapter 4 of John bears out, “For the Jews have no dealings with the Samaritans” (verse 9). Therefore, to a Jew, Jesus making the Samaritan a “hero” in that famous parable was the equivalent to Him commending a Gentile!

Now, let us delve into the symbolism….

The Good Samaritan #3

Thursday, August 19, 2021

“But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him” (Luke 10:33,34 KJV).

How can this classic passage, the Parable of the Good Samaritan, enlighten us concerning God’s purpose and plan for the nation Israel?

In ancient times, the road between Jericho and Jerusalem was lengthy, steep, winding, and lonely. Caves and crevices made excellent places in which thieves could hide as they waited to assault and rob any passersby (particularly merchants). Such was the case of the unfortunate soul traveling this route in the Parable of the Good Samaritan (verse 30). As the Lord delivers this message, His audience knows all too well its plausibility. Having departed Jerusalem and heading toward Jericho—the order highly important, as we will see later—the traveler is beaten up and his clothes are taken. Suffering extensive injuries, he lies helplessly, dying on the side of the road.

By “chance” or coincidence, and not by Divine design, a priest is using that route when he encounters the dying man. Nevertheless, the priest does not come to his aid; he moves to the farther side of the road and continues his journey (verse 31)! A Levite, also traveling, then makes his way to see the dying man. While the Levite looks upon the vulnerable soul with a bit more sympathy, he too “switches lanes” and carries on with his trip (verse 32)! Finally, a Samaritan arrives on the scene, and is moved with such compassion as he beholds a most terrible sight (verse 33). Here is a naked man, bloodied and bruised, and left to die! The Samaritan rescues him, tending to his injuries and paying for his recovery in an inn (verse 34). In closing, the Samaritan speaks to the innkeeper, promising to return one day and recompense in full any debts accumulated (verse 35). Paraphrased, Jesus thus reasons: “Lawyer, you go love your neighbor like that Samaritan esteemed that hopeless soul” (verses 36,37).

To be blunt, this parable was extremely disturbing to Jesus’ Jewish listeners….