Category: religious tradition

No More Sacrifice for Sins?

Tuesday, July 24, 2012

“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,…” (Hebrews 10:26 KJV).

“Not forsaking the assembling of ourselves together” (verse 25) is often quoted as applicable today, but many stumble over the next verse (today’s Scripture). Exactly what does today’s Scripture mean?

We are eternally secure in Jesus Christ if we have trusted Him alone as our personal Saviour (Ephesians 4:30; 2 Timothy 1:12). Yet, critics of our “once saved, always saved” position usually quote today’s Scripture to contend that we can lose our salvation. Is this a “Bible contradiction?”

Failing to approach the Bible dispensationally only causes doctrinal chaos. This is especially true of the book of Hebrews. The title—Hebrews—indicates the nation Israel is the audience, not us Gentiles in the Dispensation of Grace. Also, Hebrews addresses the time period after our dispensation (that is, the seven-year Tribulation and Second Coming of Christ).

The verses following today’s Scripture explain: “But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:27-29).

Previous verses (1-24) discuss how Jesus Christ’s sacrifice of Himself on Calvary’s cross has abolished Israel’s Old Testament animal sacrifices commanded in “Moses’ law.” If a Jew living in the seven-year Tribulation will “sin wilfully”—that is, will return to offering those animal sacrifices (which ceremonies the antichrist will re-establish and then abolish during that time [Daniel 9:27])—this Jew cannot be saved because he has blasphemously rejected Jesus Christ’s blood and he will literally be participating in Satan worship (the antichrist’s religion). Only God’s “judgment,” “fiery indignation” (fire at the Second Coming of Christ, and eternal hellfire), awaits those wicked Jews, God’s “adversaries” (Hebrews 10:27,30,31; cf. 2 Thessalonians 1:7-9).

Today’s Scripture does not involve us.

The Mind That Ought Not Be Wasted

Monday, July 23, 2012

“For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:16 KJV).

A mind is a terrible thing to waste, especially if it is the mind of the Lord!

Mankind is inherently spiritually dead, unable to communicate with God and completely oblivious to God’s Word. Our world wallows in deep ignorance regarding the things of God, and all too often this (unfortunately) applies even to Christians. What makes this most pitiful? It does not have to be that way!! God has already intervened in human history and He has revealed Himself and His plan for the heaven and earth by means of a Book, His Book, the Holy Bible, a Book that He preserved down through the ages. Today, we can hold in our hands and study for ourselves the preserved Word of God, the Authorized King James Bible.

In the context of today’s Scripture, the poor Corinthian believers had ignored the doctrine God gave them through the Apostle Paul, preferring rather to piddle about in spiritual ignorance with vain human philosophy (as documented in 1 Corinthians chapters 1-3). Oh, what a pity!! What a pity indeed, but again, this happens all too often in Christendom today! Most discard God’s mind—God’s wisdom, the Holy Bible—and substitute it with religious tradition, their own beliefs, and everything else but sound Bible doctrine. They too literally waste the mind of God.

How does God “instruct [us]?” Today’s Scripture declares that if we want to know God’s instructions regarding life and how to handle its issues, we MUST consult God’s Word (especially Paul’s epistles Romans through Philemon, which God wrote specifically to us Gentiles in the Dispensation of Grace). “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17).

Beloved, let us not waste the mind of God. Study and believe it rightly divided, and it will work mightily in you for God’s glory (1 Thessalonians 2:13).

The Meek Pauline Dispensationalist

Wednesday, July 18, 2012

“Put them in mind… to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (Titus 3:1,2 KJV).

An individual recently shared a concern with me, so we offer a humble, friendly reminder to you, our grace brethren in Jesus Christ….

We understand and are saved by God’s grace to us in Christ. Nevertheless, most individuals are lost (dead in their sins). Also, we recognize and believe that Jesus Christ committed to the Apostle Paul the special ministry and doctrine for this the Dispensation of Grace. Sadly, church tradition hides these truths, and most professing Christians are deceived doctrinally.

God’s will is to have “all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Our goal in teaching God’s Word rightly divided is so everyone can also have a chance to be liberated from the bondage of sin and the burden of religion. We Pauline dispensationalists are privileged to proclaim these precious Bible truths to both lost people and Christians, thereby bringing our Saviour Jesus Christ glory and honor.

However, grace brethren, please exercise great caution. Do not allow Satan to utilize your flesh (sin nature) to get the advantage. Today’s Scripture instructs us to be “meek”—humble, not prideful—in the ministry. Why? Read the next verse: “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another” (Titus 3:3). It is easy to grow angry with lost people, non-Pauline Christians, and non-King James users, but remember, we were once where they are. May we, without compromising sound (dispensational) Bible doctrine, gently, lovingly reach out to them on God’s behalf. 🙂

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26).

Israel’s Three Prophetic Baptisms #8

Tuesday, July 17, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review why Israel’s three prophetic baptisms do not apply to us:

  1. John’s water baptism: God the Father sent John the Baptist to “make ready a people prepared for the Lord” (Luke 1:17). John preaches to Israel, “Repent ye, for the kingdom of heaven is at hand [approaching, near]” (Matthew 3:2). John’s water baptism is to prepare Israel to become a “kingdom of priests” (Exodus 19:5,6; cf. 1 Peter 2:5,9), since Israel needs the Old Testament priests’ ceremonial washing. Jews who listen to John’s message and experience his water baptism form “the little flock,” the believing remnant of Israel that will inherit Christ’s earthly kingdom (Luke 12:32).
  2. The baptism with the Holy Ghost: On Pentecost (Acts chapter 2), Jesus Christ baptized that “little flock” (His apostles and disciples) with God’s Holy Spirit. This was to empower them to continue what He (Jesus Christ) had begun during His earthly ministry (that is, lead Israel to faith in Him as their Messiah-King; Luke 24:47-49; Acts 1:8).
  3. The fire baptism: Jews who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom. They would perish in the fire baptism (the Tribulation, Christ’s Second Coming, and eventually hellfire), as described in Matthew 24:36-42, Luke 17:26-37, and Revelation 19:11-21.

When we understand that the three “baptisms” in today’s Scripture are unique to Israel’s prophetic kingdom program spoken by the Old Testament prophets (Acts 3:21), and that we Gentiles in the Dispensation of Grace live in the mystery (secret) program which God hid from the Old Testament prophets (Romans 16:25), it becomes apparently clear that we are totally isolated from Israel’s baptisms. When we understand that Paul is our apostle (Romans 11:13), we follow his epistles Romans through Philemon, and faith does not lead us to practice Israel’s water baptism, seek Israel’s “Pentecostal power,” or fear Israel’s Tribulation.

Israel’s Three Prophetic Baptisms #7

Monday, July 16, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #3: THE FIRE BAPTISM

Whether or not the Church the Body of Christ will go through God’s wrath—that is, part of or all of the seven-year Tribulation and Second Coming of Christ—is a third confused issue in Christendom. Will we believers in Christ experience the “fire baptism?”

The above confusion regarding the doctrine of the fire baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “a mid-Trib rapture or post-Trib rapture” is predicated on the false presumption that the Tribulation belongs in our dispensation.

The seven-year Tribulation and Christ’s Second Coming (the “fire baptism”) do not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). In Christ, God has saved us from His wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9; 2 Thessalonians 2:13,14). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. God has no controversy with us, the Church the Body of Christ. Christ Jesus suffered God’s wrath on our behalf: we have been “delivered from the wrath to come” (1 Thessalonians 1:10).

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

Israel’s Three Prophetic Baptisms #3

Thursday, July 12, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #3: “He shall baptize you with fire.”

Read today’s Scripture with its context (John the Baptist is warning Israel’s unbelieving religious leaders): “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire… he [Jesus Christ] that cometh after me is mightier than I… he shall baptize you… with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire” (verses 10-12; cf. Luke 3:16,17).

Like John’s water baptism and Pentecost’s “Holy Ghost baptism,” this “fire baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:30,31) that after He would pour out His Spirit: “And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come [Christ’s Second Coming].” This will be fulfilled during the seven-year Tribulation, culminating with Christ’s Second Coming to establish His kingdom (Matthew 24:29,30a; cf. Mark 13:24-26; Luke 21:25-27).

Why will Jesus Christ baptize Israel with fire? The context of today’s Scripture (verses 10-12) explains this “fire baptism” is God’s wrath: the fire at Christ’s Second Coming will purge out and remove from earth the unbelieving Jews in Israel (Zechariah 13:8,9; cf. 2 Thessalonians 1:7-9). Consequently, only believing Jews will remain to ultimately enter Christ’s earthly kingdom (only saved Jews can be God’s priests).

Israel’s Three Prophetic Baptisms #2

Wednesday, July 11, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #2: “He shall baptize you with the Holy Ghost.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he explains to them that he is baptizing with water, but Israel’s Messiah (Jesus) will later “baptize [Israel] with the Holy Ghost” (today’s Scripture; cf. Mark 1:8; Luke 3:16; John 1:33,34).

Like John’s water baptism, this “Holy Ghost baptism” was prophesied in the Old Testament. The LORD had told Israel through the prophet Joel (2:28,29): “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: and also upon the servants and upon the handmaids in those days will I pour out my spirit.”

In Acts 1:5 Jesus reminded His Jewish disciples, “…Ye shall be baptized with the Holy Ghost not many days hence.” John the Baptist, Joel, and Jesus Christ are certainly speaking of the day of Pentecost (Acts chapter 2). In fact, the Apostle Peter tells Israel on the day of Pentecost that God pouring out His Holy Spirit on them and their speaking in tongues are the fulfillment of what Joel had spoken 800 years earlier (Acts 2:16-18 cf. Joel 2:28,29).

Why is God pouring out His Holy Spirit on Israel? He is preparing them for their kingdom, when His Holy Spirit will empower them to do His will in the earth (Luke 24:47-49)!

Israel’s Three Prophetic Baptisms #1

Tuesday, July 10, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Today’s Scripture demonstrates that, contrary to church tradition, “baptism” in the Bible does not always mean water baptism. We want to examine the three “baptisms” found in today’s Scripture. By searching God’s Word, we will discover precious truths that traditional Bible teaching overlooks.

BAPTISM #1: “I indeed baptize you with water unto repentance.”

In the context of today’s Scripture, God the Father has sent John the Baptist to water baptize repentant Jews in the river Jordan (verses 1-6). When John sees many Pharisees and Sadducees (Israel’s religious leaders) coming to his baptism, he warns them to “bring forth therefore fruits meet for repentance…” (verses 7,8). Today’s Scripture is also what John told them. He cautions these unbelieving religious leaders that Jesus (“he that cometh after me”) is about to present Himself to Israel as her Messiah-King, and they need to “get right with God.” By faith, they need to follow the repentant Jews: confess their sins (breaking God’s Old Covenant of Law) and receive John’s water baptism.

John’s water baptism is nothing new for Israel. In Exodus 29:4 (cf. Exodus 40:12; Leviticus 8:6), Israel’s priesthood, Aaron and his sons, were to “wash with water” in order to enter the priesthood and minister in God’s Tabernacle.

Why is John water baptizing? He is preparing Israel to be a “kingdom of priests” (Exodus 19:5,6; cf. Isaiah 61:6; Luke 1:16,17). These Jews, when Christ would establish His earthly kingdom, would evangelize Gentiles. In fact, the LORD, speaking to Israel of her coming redemption and kingdom, declared, “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you” (Ezekiel 36:25).

Apostles Peter and John make references to Israel being a “kingdom of priests” in 1 Peter 2:5,9, Revelation 1:6, and Revelation 5:10 (the future Millennial Reign of Jesus Christ).